Saturday, 29 October 2016 - Saturday of the Thirtieth Week in Ordinary Time

Reading 1 PHIL 1:18B-26

Brothers and sisters:
As long as in every way, whether in pretense or in truth,
Christ is being proclaimed, and in that I rejoice.

Indeed I shall continue to rejoice,
for I know that this will result in deliverance for me
through your prayers and support from the Spirit of Jesus Christ.
My eager expectation and hope
is that I shall not be put to shame in any way,
but that with all boldness, now as always,
Christ will be magnified in my body,
whether by life or by death.
For to me life is Christ, and death is gain.
If I go on living in the flesh, that means fruitful labor for me.
And I do not know which I shall choose.
I am caught between the two.
I long to depart this life and be with Christ,
for that is far better.
Yet that I remain in the flesh is more necessary for your benefit.
And this I know with confidence,
that I shall remain and continue in the service of all of you
for your progress and joy in the faith,
so that your boasting in Christ Jesus may abound on account of me
when I come to you again.

Responsorial Psalm PS 42:2, 3, 5CDEF

R. My soul is thirsting for the living God.
As the hind longs for the running waters,
so my soul longs for you, O God.
R. My soul is thirsting for the living God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. My soul is thirsting for the living God.
I went with the throng
and led them in procession to the house of God.
Amid loud cries of joy and thanksgiving,
with the multitude keeping festival.
R. My soul is thirsting for the living God.

Alleluia MT 11:29AB

R. Alleluia, alleluia.
Take my yoke upon you and learn from me,
for I am meek and humble of heart.
R. Alleluia, alleluia.

Gospel LK 14:1, 7-11

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.

He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited, 
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”

REFLECTION 

"ALL THAT MATTERS"

"He went on to address a parable to the guests, noticing how they were trying to get the places of honor at the table." –Luke 14:7

One Bread, One Body - Reflection for October 29, 2016

Throughout history, some Christians have promoted Jesus with the wrong motives. For example, some proclaimed the Gospel to make Paul's "imprisonment even harsher" (Phil 1:17). Some thought that by enthusiastically proclaiming Jesus they would provoke the Romans to torture or kill Paul who was in prison on death row. This is possibly one of the most perverse motives for spreading the Gospel ever acted upon. However, Paul's reaction to this was: "What of it? All that matters is that in any and every way, whether from specious motives or genuine ones, Christ is being proclaimed! That is what brings me joy" (Phil 1:18).

Paul does not intend to encourage evil motives but rather to declare that these are overshadowed by the proclamation of the Gospel. Today many continue to preach Jesus for the evil motives of greed, pride, and ambition. This is lamentable, but still the Good News is always more important than the bad news. Although the secular media report in great prominence and detail all the sins of Christian leaders, the most important part of the story has again been omitted. "All that matters is that...Christ is being proclaimed" (Phil 1:18). "God must be proved true even though every man be proved a liar" (Rm 3:4). The Lord will be glorified through us or despite us. "Blessed be the name of the Lord" (Jb 1:21).

PRAYER:	Jesus, no matter what happens to me, be glorified.
PROMISE:	"For everyone who exalts himself shall be humbled and he who humbles himself shall be exalted." –Lk 14:11
PRAISE:	Peter uses Scripture quotes even among his non-Christian friends and it has effect.

Friday, 28 October 2016 - Feast of Saints Simon and Jude, Apostles

Reading 1 EPH 2:19-22

Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God, 
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.

Responsorial Psalm PS 19:2-3, 4-5

R. (5a) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.

Alleluia - See Te Deum

R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.

Gospel LK 6:12-16

Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

REFLECTION 

APOSTLES OF TRUTH

Jesus "went out to the mountain to pray, spending the night in communion with God. At daybreak He called His disciples and selected twelve of them to be His apostles." –Luke 6:12-13

One Bread, One Body - Reflection for October 28, 2016

How do we know which books are in the Bible? The Church has been given the authority to say which books are in the Bible. How do we know which church is the true Church? The Church which can trace its origins back to the apostles is the true Church because Jesus founded the Church on the apostles (Eph 2:20; Lk 6:13). Therefore, without the apostolicity of the Church, we would not know which books are in the Bible.

Many holy and learned Christians sincerely don't believe that Jesus gives us His body and blood in Holy Communion. Other Christians believe that Jesus literally meant "This is My body" and "This is My blood" (Mt 26:26, 28). Who is right? The Church alone is "the pillar and bulwark of truth" (1 Tm 3:15) and can decide this matter and thousands of other disagreements about interpreting the Bible. Once again, however, we must be able to recognize the true Church. The Church founded by Jesus is recognized by its apostolicity.

Because the apostolicity of the Church has such mammoth ramifications, we celebrate in a special way the feasts of the apostles, including today's feast of St. Simon and St. Jude. Today, we celebrate the true Church and its authority in service to the truth.

PRAYER:	Father, may the truth set me free (Jn 8:32).
PROMISE:	"In Him you are being built into this temple, to become a dwelling place for God in the Spirit." –Eph 2:22
PRAISE:	Sts. Simon and Jude "went from village to village, spreading the good news everywhere and curing diseases" (Lk 9:6).

Thursday, 27 October 2016 - Thursday of the Thirtieth Week in Ordinary Time

Reading 1 EPH 6:10-20

Brothers and sisters:
Draw your strength from the Lord and from his mighty power.
Put on the armor of God so that you may be able to stand firm
against the tactics of the Devil.
For our struggle is not with flesh and blood
but with the principalities, with the powers,
with the world rulers of this present darkness,
with the evil spirits in the heavens.
Therefore, put on the armor of God,
that you may be able to resist on the evil day
and, having done everything, to hold your ground.
So stand fast with your loins girded in truth,
clothed with righteousness as a breastplate,
and your feet shod in readiness for the Gospel of peace.
In all circumstances, hold faith as a shield,
to quench all the flaming arrows of the Evil One.
And take the helmet of salvation and the sword of the Spirit,
which is the word of God.

With all prayer and supplication,
pray at every opportunity in the Spirit.
To that end, be watchful with all perseverance and supplication
for all the holy ones and also for me,
that speech may be given me to open my mouth,
to make known with boldness the mystery of the Gospel
for which I am an ambassador in chains,
so that I may have the courage to speak as I must.

Responsorial Psalm PS 144:1B, 2, 9-10

R. (1b) Blessed be the Lord, my Rock!
Blessed be the LORD, my rock,
who trains my hands for battle, my fingers for war.
R. Blessed be the Lord, my Rock!
My mercy and my fortress,
my stronghold, my deliverer,
My shield, in whom I trust,
who subdues my people under me.
R. Blessed be the Lord, my Rock!
O God, I will sing a new song to you;
with a ten stringed lyre I will chant your praise,
You who give victory to kings,
and deliver David, your servant from the evil sword.
R. Blessed be the Lord, my Rock!

Alleluia SEE LK 19:38; 2:14

R. Alleluia, alleluia.
Blessed is the king who comes in the name of the Lord.
Glory to God in the highest and on earth peace to those on whom his favor rests.
R. Alleluia, alleluia.

Gospel LK 13:31-35

Some Pharisees came to Jesus and said,
“Go away, leave this area because Herod wants to kill you.”
He replied, “Go and tell that fox,
‘Behold, I cast out demons and I perform healings today and tomorrow,
and on the third day I accomplish my purpose.
Yet I must continue on my way today, tomorrow, and the following day,
for it is impossible that a prophet should die
outside of Jerusalem.’

“Jerusalem, Jerusalem,
you who kill the prophets and stone those sent to you,
how many times I yearned to gather your children together
as a hen gathers her brood under her wings,
but you were unwilling!
Behold, your house will be abandoned.
But I tell you, you will not see me until the time comes when you say,
Blessed is he who comes in the name of the Lord.”

REFLECTION 

DON'T BUDGE

"Put on the armor of God so that you may be able to stand firm." –Ephesians 6:11

One Bread, One Body - Reflection for October 27, 2016

Christians put on the armor of God so that we "may be able to stand firm against the tactics of the devil" (Eph 6:11). Our goal in battle is to hold our ground and stand fast (Eph 6:13-14). The devil's goal in battle is to get us to move, to manipulate us.

If we are in the right place at the right time, we are anointed with the power of God. In that God-given place, we are invincible. Accordingly, the devil's goal is to deceive, push, and pressure us to give an inch. When we are out of place, even slightly, we no longer draw our "strength from the Lord and His mighty power" (Eph 6:10), but are on our own. Relying on ourselves, we are no match for the devil, and we can't even claim the victory Jesus has already won.

For example, the devil tried to get Jesus to give an inch. Certain Pharisees told Jesus: "Leave this place! Herod is trying to kill You" (Lk 13:31). But Jesus refused to deviate in even the slightest way from doing His Father's will. Finally, while hanging in crucified agony, Jesus was tempted to come down from the cross (Mt 27:40). He refused to budge and thereby conquered the evil one. "Hold your ground" (Eph 6:13).

PRAYER:	Father, may I never let the evil spirit move me, and may I always let the Holy Spirit move me!
PROMISE:	"At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company." –Eph 6:18
PRAISE:	Brenda refused to contracept and her husband agreed to accept all the children God gave them.

Wednesday, 26 October 2016 - Wednesday of the Thirtieth Week in Ordinary Time

Reading 1 EPH 6:1-9

Children, obey your parents in the Lord, for this is right.
Honor your father and mother.
This is the first commandment with a promise,
that it may go well with you
and that you may have a long life on earth.
Fathers, do not provoke your children to anger,
but bring them up with the training and instruction of the Lord.

Slaves, be obedient to your human masters with fear and trembling,
in sincerity of heart, as to Christ,
not only when being watched, as currying favor,
but as slaves of Christ, doing the will of God from the heart,
willingly serving the Lord and not men,
knowing that each will be requited from the Lord
for whatever good he does, whether he is slave or free. 
Masters, act in the same way towards them, and stop bullying,
knowing that both they and you have a Master in heaven
and that with him there is no partiality.

Responsorial Psalm PS 145:10-11, 12-13AB, 13CD-14

R. (13c) The Lord is faithful in all his words.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. The Lord is faithful in all his words.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. The Lord is faithful in all his words.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is faithful in all his words.

Alleluia SEE 2 THESS 2:14

R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.

Gospel LK 13:22-30

Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them, 
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.’
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”

REFLECTION 

WORK IT OUT

"Slaves, obey your human masters with the reverence, the awe, and the sincerity you owe to Christ." –Ephesians 6:5

One Bread, One Body - Reflection for October 26, 2016

When the Bible uses the word "slave," it means "employee" according to our language. God's Word commands us to obey our bosses with the reverence, awe, and sincerity we owe to Christ. This applies even to unreasonable employers. "You household slaves, obey your masters with all deference, not only the good and reasonable ones but even those who are harsh. When a man can suffer injustice and endure hardship through his awareness of God's presence, this is the work of grace in him" (1 Pt 2:18-19).

This amazing way of relating to bosses has a powerful evangelistic impact. "Slaves are to be submissive to their masters. They should try to please them in every way, not contradicting them nor stealing from them, but expressing a constant fidelity by their conduct, so as to adorn in every way possible the doctrine of God our Savior" (Ti 2:9-10).

Remember, we're not "working for perishable food but for food that remains unto life eternal" (Jn 6:27). If we're going to lead bosses and co-workers to the new, abundant, and eternal life with Jesus, we must work with and relate to others on the job in a different way. We "do not render service for appearance only and to please men, but do God's will" with our whole hearts (Eph 6:6). We give our "service willingly, doing it for the Lord rather than men" (Eph 6:7). Let's work so as to let God work through us. A few short years from now when everyone's retired, our workplace will have a reunion in heaven. May not one boss or co-worker be missing.

PRAYER:	Father, may I see myself as pastor of my workplace and my co-workers as the members of my church. Work through me.
PROMISE:	"Try to come in through the narrow door." –Lk 13:24
PRAISE:	Jerry and his boss stop their work to pray the Angelus together at noon each day.

Tuesday, 25 October 2016 - Tuesday of the Thirtieth Week in Ordinary Time

Reading 1 EPH 5:21-33

Brothers and sisters:
Be subordinate to one another out of reverence for Christ.
Wives should be subordinate to their husbands as to the Lord.
For the husband is head of his wife
just as Christ is head of the Church,
he himself the savior of the Body.
As the Church is subordinate to Christ,
so wives should be subordinate to their husbands in everything.
Husbands, love your wives,
even as Christ loved the Church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the Church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the Church,
because we are members of his Body.

For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.

This is a great mystery,
but I speak in reference to Christ and the Church.
In any case, each one of you should love his wife as himself,
and the wife should respect her husband.

Responsorial Psalm PS 128:1-2, 3, 4-5

R. (1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.

Alleluia SEE MT 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel LK 13:18-21

Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”

Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”

REFLECTION 

VOCATION SHORTAGE

"Husbands, love your wives, as Christ loved the church. He gave Himself up for her." –Ephesians 5:25

One Bread, One Body - Reflection for October 25, 2016

Much attention and prayer is devoted to the priest shortage in the Church. The Church in her wisdom has resisted watering down the requirements for the priesthood. A vocation crisis also exists in Christian marriage. In the USA, the very definition of marriage as the union between one man and one woman (Catechism, 1660) is under attack. Half of Catholic marriages end in divorce, while many couples who have not divorced are miserable.

A vocation is a supernatural calling, not a natural one. We cannot live our God-given vocation by lowering God's standards. Rather than making marriage "easier" by requiring less and operating in the natural, we must live marriage in the supernatural by a life in the Spirit, and daily seeking and receiving the grace of holy matrimony available in the Spirit.

Minimizing marriage by cutting back, contracepting, or taking shortcuts simply is another way of quenching the Spirit (Eph 4:30). This is quenching love. This is not giving all. When we don't give all, we don't get all. Instead of making marriage easier, we make it harder because we block the Spirit of life, and move toward death rather than new life.

Give all to your vocation. Holy Catholic marriages have great power to break the vocations crisis by being the seedground of holy and consecrated vocations (see Gal 6:7-8). Just as good priests attract future priests to the priesthood, good marriages attract other good marriages and foster holy vocations.

PRAYER:	Father, may I throw myself into my vocation and abandon my life into Your hands.
PROMISE:	"Happy are you who fear the Lord, who walk in His ways!" –Ps 128:1
PRAISE:	Robert and Sarah got back together when they got God back into their marriage.

Monday, 24 October 2016 - Monday of the Thirtieth Week in Ordinary Time

Reading 1 EPH 4:32–5:8

Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.

Be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.
Immorality or any impurity or greed must not even be mentioned among you,
as is fitting among holy ones,
no obscenity or silly or suggestive talk, which is out of place,
but instead, thanksgiving.
Be sure of this, that no immoral or impure or greedy person,
that is, an idolater,
has any inheritance in the Kingdom of Christ and of God.

Let no one deceive you with empty arguments,
for because of these things
the wrath of God is coming upon the disobedient.
So do not be associated with them.
For you were once darkness,
but now you are light in the Lord.
Live as children of light.

Responsorial Psalm PS 1:1-2, 3, 4 AND 6

R. (see Eph. 5:1) Behave like God as his very dear children.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Behave like God as his very dear children.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Behave like God as his very dear children.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Behave like God as his very dear children.

Alleluia JN 17:17B, 17A

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel LK 13:10-17

Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.

REFLECTION 

THE SLIDE RULES?

"Make no mistake about this: no fornicator, no unclean or lustful person – in effect an idolater – has any inheritance in the kingdom of Christ and of God." –Ephesians 5:5

One Bread, One Body - Reflection for October 24, 2016

Years ago before there were electronic calculators, there were slide rules by which certain types of computations could be easily made. Today, possibly more than ever, we have a different kind of slide rule. Many people have let rules, laws, standards, convictions, and commandments slide. For example, Jesus told us to gouge out our eyes if we were tempted to look lustfully (Mt 5:28-29). The Lord made clear that "lewd conduct or promiscuousness or lust of any sort" should be not mentioned (Eph 5:3). "Nor should there be any obscene, silly, or suggestive talk" (Eph 5:4).

Many people are slipping and sliding regarding these rules and commands from Jesus. Many in our culture used to think that lust was wrong. Then lust without fornication became acceptable to many. Next, fornication without adultery was OK in the sliding scale of values. Then sexual promiscuity with contraception and without pregnancy and abortion was OK. As sexual morality slid ever downward, heterosexual relations, including abortion, was OK as long as it wasn't a late-term abortion. Sodomy and sado-masochistic sex were once looked down on. Now almost any perversion is flaunted except sexually abusing children. What's next? Rape, demonic sexual rituals, bestiality, orgies, etc. When we let the truth slide, we find out how deep the pits of perversion are. Turn to Jesus, the Truth Who never changes.

PRAYER:	Father, by the truth free me from the slavery caused by permissiveness.
PROMISE:	"He laid His hand on her, and immediately she stood up straight and began thanking God." –Lk 13:13
PRAISE:	St. Anthony opposed godlessness in both Spain and Cuba. He continued to preach Christ in the face of several assassination attempts.

Sunday, October 23 2016 - Thirtieth Sunday in Ordinary Time

Reading 1 SIR 35:12-14, 16-18

The LORD is a God of justice,
who knows no favorites.
Though not unduly partial toward the weak,
yet he hears the cry of the oppressed.
The Lord is not deaf to the wail of the orphan,
nor to the widow when she pours out her complaint.
The one who serves God willingly is heard;
his petition reaches the heavens.
The prayer of the lowly pierces the clouds;
it does not rest till it reaches its goal,
nor will it withdraw till the Most High responds,
judges justly and affirms the right,
and the Lord will not delay.

Responsorial Psalm PS 34:2-3, 17-18, 19, 23

R. (7a) The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the Lord hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord hears the cry of the poor.

Reading 2 2 TM 4:6-8, 16-18

Beloved:
I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion's mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly kingdom. 
To him be glory forever and ever. Amen.

Alleluia 2 COR 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of salvation.
R. Alleluia, alleluia.

Gospel LK 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else. 
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector. 
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity --
greedy, dishonest, adulterous -- or even like this tax collector. 
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”

REFLECTION 

"I MUST DECREASE" (Jn 3:30)

Jesus "spoke this parable addressed to those who believed in their own self-righteousness..." –Luke 18:9

One Bread, One Body - Reflection for October 23, 2016

The Pharisee's piety was admirable. He tithed ten percent of his gross income. He fasted two days a week, probably a very severe fast. How many of us tithe and fast to that extent? However, St. Luke points out specifically that his "prayer" was directed to himself, not to God (Lk 18:11, JB, RSV-CE). He compared his virtue to the standards of other people, not to the standards of God.

The tax collector's piety was not admirable. The tax collectors of Jesus' time were Jews who worked for the Romans. They routinely extorted their own people to get a better commission. Perhaps this was the only time this man had even been to the Temple. But this tax collector possessed the vision to see his own lowliness before God. He also avoided comparing himself to others. Instead, He compared his own sinful life to the holiness of God, and cast himself upon the mercy of God (Lk 18:13).

In today's second reading, St. Paul seems to resemble the Pharisee more than the tax collector. He "boasts" about how he, too, has been faithful to God (see 2 Tm 4:7). However, St. Paul's comments were a testimony to the Lord's faithfulness rather than a litany of self-praise meant for God to overhear. Paul gives credit to God for any good he has done. The Pharisee gives credit to himself, rejecting God's goodness in his life.

Any good thing in our lives is God's doing (Phil 2:13). "Name something you have that you have not received," particularly a spiritual talent or gift. "If, then, you have received it, why are you boasting as if it were your own?" (1 Cor 4:7)

PRAYER:	Jesus, You "must increase, while I must decrease" (Jn 3:30).
PROMISE:	"The Lord redeems the lives of His servants." –Ps 34:23
PRAISE:	Praise Jesus, Redeemer, Messiah, and risen King!