Readings for Monday, March 31 2014; Monday of the Fourth Week of Lent

First Reading
Isaiah 65:17-21

Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it
an infant who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant.

Responsorial Psalm
Psalm 30:2 and 4, 5-6, 11-12a and 13b

R. (2a) I will praise you, Lord, for you have rescued me.

I will extol you, O LORD, for you drew me clear
and did not let Oneenemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.

R. I will praise you, Lord, for you have rescued me.

Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.

R. I will praise you, Lord, for you have rescued me.

“Hear, O LORD, and have pity on me;
O LORD, be my helper.”
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.

R. I will praise you, Lord, for you have rescued me.

Gospel
John 4:43-54

At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.

Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,
“Unless you people see signs and wonders, you will not believe.”
The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.

REFLECTION
SOURCE: One Bread One Body
TITLE: THE JOY OF LENT AND LIFE

"There shall always be rejoicing and happiness in what I create." –Isaiah 65:18

If the Lord creates a calling for you, you can find joy in it. If He calls you to life-long celibacy, you have cause for rejoicing. If the Lord gives you and your spouse ten children, rejoice in the sacrifice of having a large family. When He calls us to repent, we share in the great joy of heaven over one sinner who repents (Lk 15:7). When the Lord gives us the privilege of being persecuted for the Gospel, we should rejoice in the measure we share in His sufferings (1 Pt 4:13).

There's more joy in suffering with Jesus than in having pleasure without Him. True joy depends on only one thing: "Did the Lord create it? Is it His will?" Therefore, joy is not feeling good but obeying the Lord (see Ps 40:9). This makes it possible to rejoice always (1 Thes 5:16). No one and nothing can take our joy from us (Jn 16:22).

We can't always feel good but we can always obey God and thereby always rejoice. In fact, not only can we rejoice in the Lord but also rejoice with the divine joy of the Lord. We can actually have Jesus' joy (Jn 15:11). Moreover, this divine joy will be our strength (Neh 8:10).

"Rejoice in the Lord always! I say it again. Rejoice!" (Phil 4:4)

PRAYER: Father, this Lent may the joy in my life reach fever pitch (Acts 8:8).

PROMISE: "He and his whole household thereupon became believers." –Jn 4:53

PRAISE: The Rileys left a job, home, and security to move and join a Christian community.

...may the good Lord bless His holy word in our hearts...

Readings for Sunday, March 30 2014; Fourth Sunday of Lent

First Reading
1 Samuel 16:1b, 6-7, 10-13a

The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem, 
for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice, 
Samuel looked at Eliab and thought, 
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel: 
“Do not judge from his appearance or from his lofty stature, 
because I have rejected him.
Not as man sees does God see, 
because man sees the appearance 
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel, 
but Samuel said to Jesse, 
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him; 
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold 
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand, 
anointed David in the presence of his brothers; 
and from that day on, the spirit of the LORD rushed upon David.

Responsorial Psalm
Psalm 23:1-3a, 3b-4, 5, 6

R/ (1) The Lord is my shepherd; there is nothing I shall want.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.

R/ The Lord is my shepherd; there is nothing I shall want.

He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.

R/ The Lord is my shepherd; there is nothing I shall want.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.

R/ The Lord is my shepherd; there is nothing I shall want.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

R/ The Lord is my shepherd; there is nothing I shall want.

Second Reading
Ephesians 5:8-14

Brothers and sisters:
You were once darkness, 
but now you are light in the Lord.
Live as children of light, 
for light produces every kind of goodness 
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness; 
rather expose them, for it is shameful even to mention 
the things done by them in secret; 
but everything exposed by the light becomes visible, 
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”

Gospel
John 9:1-41

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents, 
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned; 
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him, 
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said, 
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again, 
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe 
that he had been blind and gained his sight 
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said, 
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed 
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind 
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said, 
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses, 
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing, 
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners, 
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, ADo you believe in the Son of Man?”
He answered and said, 
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment, 
so that those who do not see might see, 
and those who do see might become blind.”

Some of the Pharisees who were with him heard this 
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin; 
but now you are saying, ‘We see,’ so your sin remains.

or John 9:1, 6-9, 13-17, 34-38

As Jesus passed by he saw a man blind from birth.
He spat on the ground and made clay with the saliva,
and smeared the clay on his eyes,
and said to him, 
“Go wash in the Pool of Siloam” — which means Sent —.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said, 
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again, 
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said, 
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him, and
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.

REFLECTION
SOURCE: One Bread One Body
TITLE: BLIND SIDE

"As He walked along, He saw a man who had been blind from birth." –John 9:1

The world is divided into two groups: those who know they're spiritually blind, and ask for and receive sight from Jesus, and others who refuse to admit they're blind and are even blind to being blind. Jesus said: "I came into this world to divide it, to make the sightless see and the seeing blind" (Jn 9:39). Many take offense at being called blind. "Some of the Pharisees around Him picked this up, saying, 'You are not calling us blind, are You?' To which Jesus replied: 'If you were blind there would be no sin in that. "But we see," you say, and your sin remains' " (Jn 9:40-41).

We were born blind. We inherited this from our parents Adam and Eve. Our sight was restored when we were reborn in the waters of baptism. Nevertheless, we continue to have eye problems because of our sins, which originally caused our blindness. We must confess our sins, and Jesus will again restore our vision. We keep bumping into things, crashing into brick walls, and having terrible accidents. What does it take to wake us up to reality?

"Awake, O sleeper, arise from the dead, and Christ will give you light" (Eph 5:14). "So the man went off and washed, and came back able to see" (Jn 9:7).

PRAYER: "The Lord is my Shepherd; I shall not want. In verdant pastures He gives me repose; beside restful waters He leads me; He refreshes my soul" (Ps 23:1-3).

PROMISE: "Not as man sees does God see, because man sees the appearance but the Lord looks into the heart." –1 Sm 16:7

PRAISE: Praise and honor to the One Who sits on the throne! (Rv 5:13) Alleluia!

...may the good Lord bless His holy word in our hearts...

Readings for Saturday, March 29 2014; Saturday of the Third Week of Lent

First Reading
Hosea 6:1-6

“Come, let us return to the LORD,
it is he who has rent, but he will heal us;
he has struck us, but he will bind our wounds.
He will revive us after two days;
on the third day he will raise us up,
to live in his presence.
Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth.”

What can I do with you, Ephraim?
What can I do with you, Judah?
Your piety is like a morning cloud,
like the dew that early passes away.
For this reason I smote them through the prophets,
I slew them by the words of my mouth;
For it is love that I desire, not sacrifice,
and knowledge of God rather than burnt offerings.

Responsorial Psalm
Psalm 51:3-4, 18-19, 20-21ab

R. (see Hosea 6:6) It is mercy I desire, and not sacrifice.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. It is mercy I desire, and not sacrifice.

For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.

R. It is mercy I desire, and not sacrifice.

Be bountiful, O LORD, to Zion in your kindness
by rebuilding the walls of Jerusalem;
Then shall you be pleased with due sacrifices,
burnt offerings and holocausts.

R. It is mercy I desire, and not sacrifice.

Gospel
Luke 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity — 
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week,
and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted.”

REFLECTION
SOURCE: One Bread One Body
TITLE: "FEELING GOOD ABOUT OURSELVES"

"For everyone who exalts himself shall be humbled while he who humbles himself shall be exalted." –Luke 18:14

Jesus addressed the parable of the Pharisee and the tax collector "to those who believed in their own self-righteousness while holding everyone else in contempt" (Lk 18:9). Very few people claim that this parable is addressed to them. Who admits to self-righteousness? Who thinks they hold "everyone else in contempt?" We act as though this parable applies to no one, when in fact it applies to everyone.

We all have a Pharisee lurking deep within us. We think we're not so bad compared to others. We thank God we're "not like the rest of men" (Lk 18:11), and we think God owes us a favor after all we've done for Him. Our arrogance is sinful and ridiculous, but we're so blinded by sin that we've lost perspective on our lives.

In our pride, prayer becomes a mere exercise in self-realization. When we pray, we talk to ourselves and think of our thinking, rather than of God. If we fast, we're actually dieting and expressing our will-power and/or vanity. If we tithe or give alms, it's not just our left hands that know what our right hands are doing (see Mt 6:3). We give not out of love for Jesus in the poor but to "feel good about ourselves" and to put salve on our consciences.

"God 'is stern with the arrogant but to the humble He shows kindness' " (1 Pt 5:5). Let us humble ourselves before the Lord.

PRAYER: Father, this Lent teach me humility any way You wish.

PROMISE: "For it is love that I desire, not sacrifice, and knowledge of God rather than holocausts." –Hos 6:6

PRAISE: Jesus healed Sandra of shingles.

...may the good Lord bless His holy word in our hearts...

Readings for Friday, March 28 2014; Friday of the Third Week of Lent

First Reading
Hosea 14:2-10

Thus says the LORD:
Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, “Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, ‘Our god,’
to the work of our hands;
for in you the orphan finds compassion.”

I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.

Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
“I am like a verdant cypress tree”– 
Because of me you bear fruit!

Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.

Responsorial Psalm
Psalm 81:6c-8a, 8bc-9, 10-11ab, 14 and 17

R. (see 11 and 9a) I am the Lord your God: hear my voice.

An unfamiliar speech I hear:
“I relieved his shoulder of the burden;
his hands were freed from the basket.
In distress you called, and I rescued you.”

R. I am the Lord your God: hear my voice.

“Unseen, I answered you in thunder;
I tested you at the waters of Meribah.
Hear, my people, and I will admonish you;
O Israel, will you not hear me?”

R. I am the Lord your God: hear my voice.

“There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.”

R. I am the Lord your God: hear my voice.

“If only my people would hear me,
and Israel walk in my ways,
I would feed them with the best of wheat,
and with honey from the rock I would fill them.”

R. I am the Lord your God: hear my voice.

Gospel
Mark 12:28-34

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?”
Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart, 
with all your soul, 
with all your mind, 
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”
The scribe said to him, “Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding, 
with all your strength,
and to love your neighbor as yourself
is worth more than all burnt offerings and sacrifices.”
And when Jesus saw that he answered with understanding,
he said to him,
“You are not far from the Kingdom of God.”
And no one dared to ask him any more questions.

REFLECTION
SOURCE: One Bread One Body
TITLE: THE COMMANDMENT FOR THE HYPOCRITE

"You shall love your neighbor as yourself." –Mark 12:31

One of the scribes asked Jesus: "Which is the first commandment?" Jesus answered by stating the first andsecond commandments (Mk 12:31). Jesus not only gave the scribe more than he asked for, but also picked a most obscure commandment buried in the many detailed commands of Leviticus (Lv 19:18). What was Jesus doing?

The first commandment seems to be something people say more than do. How many times have we said we love the Lord? How many times have we gone to Communion? Yet our repeated sins and lives of selfishness make it questionable whether or not we truly love the Lord with all our hearts.

Many Jewish and Christian believers have deceived themselves about their living out of the first commandment. The second commandment, therefore, has a way of exposing hypocrisy in us. "If anyone says, 'My love is fixed on God,' yet hates his brother, he is a liar. One who has no love for the brother he has seen cannot love the God he has not seen" (1 Jn 4:20). It's so easy to say we love God, but to express that love by forgiving, serving, and suffering for very unlovable people seems impossible. When we try to love ourselves and our neighbors, we discover how authentic our love for God is. The second commandment is intended to keep us from playing religious games with the first commandment. Jesus gave us the second commandment to keep us honest.

PRAYER: Father, this Lent may I let You remove hypocrisy from my life.

PROMISE: "Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to the Lord." –Hos 14:2-3

PRAISE: Michelle teaches Scripture to the elderly.

...may the good Lord bless His holy word in our hearts..

Readings for Thursday, March 27 2014; Thursday of the Third Week of Lent

First Reading
Jeremiah 7:23-28

Thus says the LORD: 
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.

But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.

Responsorial Psalm
Psalm 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.

Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.

R. If today you hear his voice, harden not your hearts.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

R. If today you hear his voice, harden not your hearts.

Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”

R. If today you hear his voice, harden not your hearts.

Gospel
Luke 11:14-23

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, 
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.”

REFLECTION
SOURCE: One Bread One Body
TITLE: HARD SPOTS

"Oh, that today you would hear His voice: 'Harden not your hearts.' " –Psalm 95:7-8

Jeremiah fearlessly proclaimed that the people would not listen to God, had turned their backs on God, and were stiff-necked (Jer 7:24, 26). They had hardened their hearts.

Jesus delivered a man from an evil spirit that kept the man mute. The Pharisees did not rejoice, but accused Jesus of having the devil at work in Him (Lk 11:15). They were hard of heart.

Where are the hard spots in your life? Possibly you mistakenly think long-time works of the Spirit to be merely human traditions. Maybe you're not hardened to the old, but you doubt any new work of the Spirit. You may be hard of heart toward a particular denomination, country, or race. Are you open to God working in North Korea? Have you tried lately to have Christian fellowship with brothers and sisters of a different race?

Often we're hard of heart closer to home. How many husbands actually listen to their wives? How many wives can see past the faults of their husbands? How many parents can accept their children right where they are? We all have hard spots. Only Jesus can touch and soften the human heart.

Sacred Heart of Jesus, have mercy on us.

PRAYER: Father, during this Lent, crack the crust around my heart; peel it off, melt me, and make my heart like Yours.

PROMISE: "But if it is by the finger of God that I cast out devils, then the reign of God is upon you." –Lk 11:20

PRAISE: Lorie forgave the woman who committed adultery with her husband.

...may the good Lord bless His holy word in our hearts...

Readings for Wednesday, March 26 2014; Wednesday of the Third Week of Lent

First Reading
Deuteronomy 4:1, 5-9

Moses spoke to the people and said:
“Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land 
which the LORD, the God of your fathers, is giving you. 
Therefore, I teach you the statutes and decrees
as the LORD, my God, has commanded me,
that you may observe them in the land you are entering to occupy.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
‘This great nation is truly a wise and intelligent people.’
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?

“However, take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children’s children.”

Responsorial Psalm
Psalm 147:12-13, 15-16, 19-20

R. (12a) Praise the Lord, Jerusalem.

Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.

R. Praise the Lord, Jerusalem.

He sends forth his command to the earth;
swiftly runs his word!
He spreads snow like wool;
frost he strews like ashes.

R. Praise the Lord, Jerusalem.

He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them.

R. Praise the Lord, Jerusalem.

Gospel
Matthew 5:17-19

Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”

REFLECTION
SOURCE: One Bread One Body
TITLE: OBEDIENCE SCHOOL

"Hear the statutes and decrees which I am teaching you to observe, that you may live." –Deuteronomy 4:1

The life of a Christian is "a life of obedience" (1 Pt 1:2). As followers of Christ, we obey Him in all things, even to death on the cross (see Phil 2:8). We obey God's commandments carefully. "Observe them carefully, for thus will you give evidence of your wisdom and intelligence to the nations" (Dt 4:6). We obey God's law in detail. Jesus said: "Of this much I assure you: until heaven and earth pass away, not the smallest letter of the law, not the smallest part of a letter, shall be done away with until it all comes true" (Mt 5:18). We obey the Lord exactly, "not turning aside to the right or to the left" (Dt 5:32). We obey the Lord joyfully. To do God's will is our delight (Ps 40:9). We obey the Lord thankfully. It is a privilege to obey the Lord. Our obedience is careful, detailed, exact, joyful, and thankful. We obey because we love the Lord (see Jn 15:10).

We do not obey the Lord scrupulously. We know the Lord loves us. Christianity is not having a perfect record, but receiving God's forgiveness and mercy. We do not obey the Lord begrudgingly. We don't pout when we don't get our way. Instead, we love the Lord.

This Lent, thank God that there is more to life than doing our own thing. Thank Him for the opportunity to obey and thereby love Him.

PRAYER: Father, forgive me for disobeying You. Give me the grace to love You through obedience to the Church and the Bible.

PROMISE: "What great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon Him?" –Dt 4:7

PRAISE: Dr. Norm asked Jesus to heal his patient of her migraine headache. The pain left her at once.

...may the good Lord bless His holy word in our hearts...

Readings for Tuesday, March 25 2014; Solemnity of the Annunciation of the Lord

First Reading
Isaiah 7:10-14; 8:10

The LORD spoke to Ahaz, saying:
Ask for a sign from the LORD, your God;
let it be deep as the nether world, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said: 
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means “God is with us!”

Responsorial Psalm
Psalm 40:7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.

R. Here I am, Lord; I come to do your will.

Second Reading
Hebrews 10:4-10

Brothers and sisters:
It is impossible that the blood of bulls and goats 
take away sins.
For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, ‘As is written of me in the scroll,
behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in.”
These are offered according to the law.
Then he says, “Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the Body of Jesus Christ once for all.

Gospel
Luke 1:26-38

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

REFLECTION
SOURCE: One Bread One Body
TITLE: GET IT?

"The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy Offspring to be born will be called Son of God." –Luke 1:35

The Church encourages us to pray the "Angelus" on waking, at noon, and in the evening. Three times a day we pray and think about Jesus' Incarnation. When we pray the rosary, we refer to the Incarnation fifty-three times – each time we pray the "Hail Mary." We pray more about the Incarnation when we pray the first joyful mystery of the rosary. The Holy Spirit has led the Church to be preoccupied with Jesus' Incarnation.

On this feast day commemorating the Archangel Gabriel's announcement of the Incarnation, let's pray that the thousands and hundreds of thousands of "Hail Marys" we have prayed would hit home. May we realize and be stunned by the fact that God became a human being. Like the wise men, may we prostrate ourselves before the God-Man, the God-Baby (Mt 2:11). Like Joseph, may we be willing to change all our plans because of the Incarnation (Mt 1:20ff). Like Mary, may we offer our bodies and lives as living sacrifices to the Lord (Rm 12:1) and say: "Let it be done to me as You say" (Lk 1:38).

When we finally "get it," catch on, and wake up to the fact that God loves us so much that He became one of us, we begin to tremble in fear of the Lord. This "fear of the Lord is the beginning of wisdom" (see Ps 111:10) and new life in Christ. Get it?

PRAYER: Jesus, in the middle of praying the Creed at Mass today, may I bow down before you in adoration. May I never be the same after loving You today. Mary, pray for me now.

PROMISE: "Ask for a sign from the Lord, your God; let it be deep as the nether world, or high as the sky!" –Is 7:11

PRAISE: Praise Jesus, the Word made flesh (Jn 1:14), God made man!

...may the good Lord bless His holy word in our hearts...

Readings for Monday, March 24 2014; Monday of the Third Week of Lent

First Reading
2 Kings 5:1-15ab

Naaman, the army commander of the king of Aram,
was highly esteemed and respected by his master,
for through him the LORD had brought victory to Aram.
But valiant as he was, the man was a leper.
Now the Arameans had captured in a raid on the land of Israel
a little girl, who became the servant of Naaman’s wife.
“If only my master would present himself to the prophet in Samaria,”
she said to her mistress, “he would cure him of his leprosy.”
Naaman went and told his lord
just what the slave girl from the land of Israel had said.
“Go,” said the king of Aram.
“I will send along a letter to the king of Israel.”
So Naaman set out, taking along ten silver talents,
six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read:
“With this letter I am sending my servant Naaman to you,
that you may cure him of his leprosy.”

When he read the letter,
the king of Israel tore his garments and exclaimed:
“Am I a god with power over life and death,
that this man should send someone to me to be cured of leprosy?
Take note! You can see he is only looking for a quarrel with me!”
When Elisha, the man of God,
heard that the king of Israel had torn his garments,
he sent word to the king:
“Why have you torn your garments?
Let him come to me and find out
that there is a prophet in Israel.”

Naaman came with his horses and chariots
and stopped at the door of Elisha’s house.
The prophet sent him the message:
“Go and wash seven times in the Jordan,
and your flesh will heal, and you will be clean.”
But Naaman went away angry, saying,
“I thought that he would surely come out and stand there
to invoke the LORD his God,
and would move his hand over the spot,
and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar,
better than all the waters of Israel? 
Could I not wash in them and be cleansed?”
With this, he turned about in anger and left.

But his servants came up and reasoned with him.
“My father,” they said,
“if the prophet had told you to do something extraordinary,
would you not have done it?
All the more now, since he said to you,
‘Wash and be clean,’ should you do as he said.”
So Naaman went down and plunged into the Jordan seven times
at the word of the man of God.
His flesh became again like the flesh of a little child, and he was clean.

He returned with his whole retinue to the man of God.
On his arrival he stood before him and said,
“Now I know that there is no God in all the earth,
except in Israel.”

Responsorial Psalm
Psalm 42:2, 3; 43:3, 4

R. (see 42:3) Athirst is my soul for the living God.
When shall I go and behold the face of God?

As the hind longs for the running waters,
so my soul longs for you, O God.

R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

Athirst is my soul for God, the living God.
When shall I go and behold the face of God?

R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.

R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!

R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

Gospel
Luke 4:24-30

Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, 
to hurl him down headlong.
But he passed through the midst of them and went away.

REFLECTION
SOURCE: One Bread One Body
TITLE: "HEAL THE LEPROUS" (Mt 10:8)

"Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean." –2 Kings 5:14

The Lord commands us to heal the leprous. We have the authority and the power to heal the severely sick and the outcasts (see Mt 10:1). We heal the leprous by being like the little slave girl of Naaman's wife. She witnessed to God's healing power (2 Kgs 5:2-3).

We heal the leprous by being like Naaman's servants. We encourage lepers, and everyone, to swallow their pride and obey God (2 Kgs 5:13). If they, and we, would only obey God's command, we all shall be healed (Mt 8:8).

We heal the leprous by being like Elisha. We tell people what the Lord wants them to hear instead of what they want to hear (2 Kgs 5:10ff). We prophesy.

Finally, we heal the leprous and are healed of our own sinful condition by being people of faith who will travel any distance, incur any expense, and repent of every sin so as to receive the grace of God.

The Lord heals even the most severely sick through witnesses, encouragers, and prophets. He heals through men and women of faith. Jesus continues to say to us: "It is your faith that has cured you. Go in peace and be free of this illness" (Mk 5:34). Believe; give healing; be healed.

PRAYER: Father, beginning this Lent, I will obey You by curing the sick, raising the dead, healing the leprous, and expelling demons (Mt 10:8).

PROMISE: "Now I know that there is no God in all the earth, except in Israel." –2 Kgs 5:15

PRAISE: Being in the powerful position of CEO of a major company, Bob humbles himself to receive Jesus daily in the Eucharist.

...may the good Lord bless His holy word in our hearts...

Readings for Sunday, March 23 2014; Third Sunday of Lent

First Reading
Exodus 17:3-7

In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst 
with our children and our livestock?”
So Moses cried out to the LORD, 
“What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses,
“Go over there in front of the people, 
along with some of the elders of Israel, 
holding in your hand, as you go, 
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it 
for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah, 
because the Israelites quarreled there
and tested the LORD, saying,
“Is the LORD in our midst or not?”

Responsorial Psalm
Psalm 95:1-2, 6-7, 8-9

R/ (8) If today you hear his voice, harden not your hearts.

Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.

R/ If today you hear his voice, harden not your hearts.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

R/ If today you hear his voice, harden not your hearts.

Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”

R/ If today you hear his voice, harden not your hearts.

Second Reading
Romans 5:1-2, 5-8

Brothers and sisters:
Since we have been justified by faith, 
we have peace with God through our Lord Jesus Christ, 
through whom we have gained access by faith 
to this grace in which we stand, 
and we boast in hope of the glory of God.

And hope does not disappoint, 
because the love of God has been poured out into our hearts 
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless, 
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person, 
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.

Gospel
John 4:5-42

Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him 
and he would have given you living water.”
The woman said to him, 
“Sir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?”
Jesus answered and said to her, 
“Everyone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty 
or have to keep coming here to draw water.”

Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands, 
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”

At that moment his disciples returned, 
and were amazed that he was talking with a woman, 
but still no one said, “What are you looking for?” 
or “Why are you talking with her?”
The woman left her water jar 
and went into the town and said to the people, 
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another, 
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment 
and gathering crops for eternal life, 
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for; 
others have done the work, 
and you are sharing the fruits of their work.” 

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified, 
“He told me everything I have done.”
When the Samaritans came to him,
they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
“We no longer believe because of your word; 
for we have heard for ourselves, 
and we know that this is truly the savior of the world.”

or 
John 4:5-15, 19b-26, 39a, 40-42

Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him, 
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him 
and he would have given you living water.”
The woman said to him, 
“Sir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?”
Jesus answered and said to her, 
“Everyone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty 
or have to keep coming here to draw water.

“I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father 
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him 
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one who is speaking with you.”

Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
“We no longer believe because of your word;
for we have heard for ourselves, 
and we know that this is truly the savior of the world.”

REFLECTION
SOURCE: One Bread One Body
TITLE: THE SCRUTINIES

"Come and see Someone Who told me everything I ever did!" –John 4:29

The catechumens, those preparing to be baptized and enter the Church, will receive today and on the next two Sundays the ancient prayers called "the scrutinies." In these prayers, we ask the Lord to scrutinize and purify the hearts of the catechumens. As we accompany the catechumens in making the baptismal promises on Easter Sunday, so we should accompany them in the scrutinies.

Today we pray for Jesus to scrutinize our hearts and do in us what He did for the Samaritan woman. Jesus penetrated five husbands' worth of sin, self-hatred, and self-deception (see Jn 4:18). The woman felt as if Jesus had told her everything she had ever done (Jn 4:29). It was as if her whole life had flashed before her during her conversation with Jesus. The Lord is willing to scrutinize and purify us in a similar way.

After Jesus has removed years of garbage from our hearts, the love of God will be "poured out in our hearts through the Holy Spirit Who has been given to us" (Rm 5:5). After emptying our hearts of sin and its effects, the Lord fills our hearts with love.

Then, we will speak out of the abundance of our hearts (Lk 6:45). Like the Samaritan woman, we will be witnesses for Jesus, and many people from our towns will believe in Jesus on the strength of our words of testimony (Jn 4:39). Thus, the scrutinies result in love and a new evangelization.

PRAYER: Father, may I never be the same after these scrutinies.

PROMISE: "It is precisely in this that God proves His love for us: that while we were still sinners, Christ died for us." –Rm 5:8

PRAISE: Praise You, Holy Spirit! You led Jesus into the desert (Mt 4:1) and raised Him from the dead (Rm 8:11).

...may the good Lord bless His holy word in our hearts...

Readings for Saturday, March 22 2014; Saturday of the Second Week of Lent

First Reading
Micah 7:14-15, 18-20

Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.

Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.

Responsorial Psalm
Psalm 103:1-2, 3-4, 9-10, 11-12

R. (8a) The Lord is kind and merciful.

Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.

R. The Lord is kind and merciful.

He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.

R. The Lord is kind and merciful.

He will not always chide,
nor does he keep his wrath forever.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.

R. The Lord is kind and merciful.

For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.

R. The Lord is kind and merciful.

Gospel
Luke 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’“

REFLECTION
SOURCE: One Bread One Body
TITLE: THE SINNER-LOVING GOD

"The Pharisees and the scribes murmured, 'This Man welcomes sinners.' " –Luke 15:2

God welcomes sinners and eats with them (Lk 15:2). He loves sinners so much He:

• "removes guilt" (Mi 7:18),
• "pardons sin" (Mi 7:18; see also Ps 103:3),
• delights in clemency (Mi 7:18),
• again has compassion on us (Mi 7:19),
• treads underfoot our guilt (Mi 7:19),
• casts "into the depths of the sea all our sins" (Mi 7:19),
• "will show faithfulness" (Mi 7:20),
• "heals all your ills" (Ps 103:3),
• "redeems your life from destruction" (Ps 103:4),
• "as far as the east is from the west" puts "our transgressions from us" (Ps 103:12),
• runs out to meet sinners (Lk 15:20),
• throws His arms around us and kisses us (Lk 15:20),
• gives us presents to honor us (Lk 15:22), and
• has a special celebration in our honor (Lk 15:23).

God the Father loves sinners so much that He sent his Son to die for us (Jn 3:16). "You can depend on this as worthy of full acceptance: that Christ Jesus came into the world to save sinners" (1 Tm 1:15). "It is precisely in this that God proves His love for us" (Rm 5:8).

Sinner, God loves you even if no one loves you and even if you don't love yourself. Sinner, God loves you with an unconditional, crucified, everlasting, perfect, infinite love. Repent and turn back to Love.

PRAYER: Father, I rejoice with Your joy over one sinner who repents (Lk 15:7, 10, 32).

PROMISE: "Show us wonderful signs." –Mi 7:15

PRAISE: Jesus set Diego free from a compulsion to use pornography.

...may the good Lord bless His holy word in our hearts...

Readings for Friday, March 21 2014; Friday of the Second Week of Lent

First Reading
Genesis 37:3-4, 12-13a, 17b-28a

Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a long tunic.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

One day, when his brothers had gone
to pasture their father’s flocks at Shechem,
Israel said to Joseph, 
“Your brothers, you know, are tending our flocks at Shechem.
Get ready; I will send you to them.”

So Joseph went after his brothers and caught up with them in Dothan.
They noticed him from a distance,
and before he came up to them, they plotted to kill him.
They said to one another: “Here comes that master dreamer!
Come on, let us kill him and throw him into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams.”

When Reuben heard this,
he tried to save him from their hands, saying,
“We must not take his life.
Instead of shedding blood,” he continued,
“just throw him into that cistern there in the desert;
but do not kill him outright.”
His purpose was to rescue him from their hands
and return him to his father. 
So when Joseph came up to them,
they stripped him of the long tunic he had on;
then they took him and threw him into the cistern,
which was empty and dry.

They then sat down to their meal.
Looking up, they saw a caravan of Ishmaelites coming from Gilead,
their camels laden with gum, balm and resin
to be taken down to Egypt.
Judah said to his brothers:
“What is to be gained by killing our brother and concealing his blood? 
Rather, let us sell him to these Ishmaelites,
instead of doing away with him ourselves.
After all, he is our brother, our own flesh.”
His brothers agreed.
They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm
Psalm 105:16-17, 18-19, 20-21

R. (5a) Remember the marvels the Lord has done.

When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.

R. Remember the marvels the Lord has done.

They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.

R. Remember the marvels the Lord has done.

The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.

R. Remember the marvels the Lord has done.

Gospel
Matthew 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people: 
“Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, ‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?”
They answered him,
“He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.”
Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit.”
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.

REFLECTION
SOURCE: One Bread One Body
TITLE: REJECTION: THE MAKINGS OF GREATNESS

"The Stone Which the builders rejected has become the Keystone of the structure." –Matthew 21:42

Rejection is one of the most important experiences of our lives. We can respond to rejection by hating and rejecting others. We can spend our lives trying to show those who have rejected us how big a mistake they've made. We can fall into the trap of centering our lives on being rejected.

On the other hand, we can refuse to deal with rejection ourselves. We can cast it on the Lord (1 Pt 5:7). He is the most rejected Person ever, but He will in no way reject us (Jn 6:37). He doesn't get caught up in reacting to rejection. He is caught up in loving everyone, even enemies who reject Him. If we take our rejection to Jesus, we'll be caught up in love. This will lead to a life of true greatness. Joseph, for example, was rejected by his brothers (Gn 37:4ff). However, he didn't build his life around being rejected, but focused on doing God's will, and became one of the greatest men in history.

What we do with rejection will make or break us. Let's fix our eyes on Jesus (Heb 12:2), not rejection. Let Jesus be the Lord of your rejection. He will turn rejection to the good for those who love Him (Rm 8:28).

PRAYER: Jesus, I forgive those who have rejected me and give my pain to You.

PROMISE: "It was the Lord Who did this and we find it marvelous to behold." –Mt 21:42

PRAISE: Sunil knew that if he became a Christian, his Hindu family would disown him. He chose to follow Jesus, and has served Him faithfully as a pastor for several decades.

...may the good Lord bless His holy word in our hearts...

Readings for Thursday, March 20 2014; Thursday of the Second Week of Lent

First Reading
Jeremiah 17:5-10

Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.

Responsorial Psalm
Psalm 1:1-2, 3, 4 and 6

R. (40:5a) Blessed are they who hope in the Lord.

Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.

R. Blessed are they who hope in the Lord.

He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.

R. Blessed are they who hope in the Lord.

Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.

R. Blessed are they who hope in the Lord.

Gospel
Luke 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’“

REFLECTION
SOURCE: One Bread One Body
TITLE: DIGGING THE GRAND CANYON

"Between you and us there is fixed a great abyss..." –Luke 16:26

Note that the rich man's dialogue with Father Abraham shows that he knew Lazarus by name (see Lk 16:24). This indicates that the rich man (traditionally called 'Dives') likely knew the poor man lying at his very door.

Twice Dives asks Father Abraham to dispatch Lazarus to perform tasks that a servant boy would typically perform (Lk 16:24, 27). Possibly Dives regarded Lazarus as no more than a servant. Perhaps Dives occasionally sent Lazarus to run errands for him. If that is the case, he certainly took advantage of Lazarus as an occasional "worker," but one without "health care" benefits. Eventually Lazarus stopped being healthy enough to be useful to Dives. At that point, the dogs paid more attention to Lazarus than did Dives.

"More tortuous than all else is the human heart" (Jer 17:9). We men and women can become so hardened of heart that we think only of our needs and not of the needs of others. Is there anyone in our lives to whom we only pay heed if they can be of assistance to us? The great chasm separating Dives from Lazarus in Jesus' parable did not just appear in the afterlife (Lk 16:26); Dives dug that abyss each day that he disregarded his fellow human beings during his lifetime. Though Lazarus lay at Dives' door, it was as though he was on the other side of the Grand Canyon. "If today you hear His voice, harden not your hearts" (see Heb 3:7, 15).

PRAYER: Jesus, open my eyes to see all the times when I fail to pay attention to the needy and therefore to You (Mt 25:41-45). "May charity be the root and foundation" of my life (Eph 3:17).

PROMISE: "Blessed is the man who trusts in the Lord, whose hope is the Lord." –Jer 17:7

PRAISE: Sharon obeyed God's call to hand out pro-life literature in front of an abortion chamber near a high school. Hundreds of young people have listened to her loving message of life.

....may the good Lord bless His holy word in our hearts...

Readings for Wednesday, March 19 2014; Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary

First Reading
2 Samuel 7:4-5a, 12-14a, 16

The LORD spoke to Nathan and said:
“Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’”

Responsorial Psalm
Psalms 89:2-3, 4-5, 27 and 29

R.    (37)  The son of David will live for ever.

The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.

R.    The son of David will live for ever.

“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”

R.    The son of David will live for ever.

“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
Forever I will maintain my kindness toward him,
and my covenant with him stands firm.”

R.    The son of David will live for ever.

Second Reading
Romans 4:13, 16-18, 22

Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.

Gospel
Matthew 1:16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

or Luke 2:41-51a

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,

REFLECTION
SOURCE: One Bread One Body
TITLE: FAITH-HEARING

"All depends on faith, everything is grace." –Romans 4:16

In our highly secularized society and churches, our faith is weak. Many Christians doubt the truth of the Bible, Jesus' institution the Church, Jesus' "real presence" in the Eucharist, and even the objectivity of moral standards. In this secularized condition, we desperately need faith and examples of faith. We need St. Joseph, the man of faith.

Joseph made some of the greatest acts of faith in history. He believed that his fiance, Mary, was with child by the power of the Holy Spirit (Mt 1:20-24). Joseph had such faith that he obeyed the Lord's command to take Jesus and Mary and flee to Egypt (Mt 2:13-14). We need the faith of Joseph.

"All depends on faith" (Rm 4:16), yet faith can be rare (see Lk 18:8). The necessity and rarity of faith make it even more important to have all the help we can get to grow in faith. Faith in Jesus is a result of a good, personal relationship with Him. "Faith is confident assurance" (Heb 11:1). It "comes through hearing" (Rm 10:17), as is normally the case with any aspects of a personal relationship. For example, as we hear another person better, we deepen our relationship with this person and develop a confident assurance in their presence. Joseph, having been called to be Jesus' foster-father, heard Jesus' first words. Joseph not only heard Jesus' first words, but many of His words for years. Thereby, Joseph developed a faith that was even greater than he had before Jesus' conception.

Joseph heard Jesus in a unique way. He had great faith. He is willing to share his faith with us. Ask Joseph to pray for you.

PRAYER: Father, may I see the full significance of Your calling of Joseph to be Jesus' foster-father.

PROMISE: "Your house and your kingdom shall endure forever before Me; your throne shall stand firm forever." –2 Sm 7:16

PRAISE: St. Joseph protected Jesus from an assassination attempt.

...may the good Lord bless His holy word in our hearts...

Readings for Tuesday, March 18 2014; Tuesday of the Second Week of Lent

First Reading
Isaiah 1:10, 16-20

Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!

Responsorial Psalm
Psalm 50:8-9, 16bc-17, 21 and 23

R. (23b) To the upright I will show the saving power of God.

“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”

R. To the upright I will show the saving power of God.

“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”

R. To the upright I will show the saving power of God.

“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”

R. To the upright I will show the saving power of God.

Gospel
Matthew 23:1-12

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”

REFLECTION
SOURCE: One Bread One Body
TITLE: GUILT TRIPS

"Though your sins be like scarlet, they may become white as snow; though they be crimson red, they may become white as wool." –Isaiah 1:18

In yesterday's readings, Daniel twice confessed: "We are shamefaced" (Dn 9:7, 8). In today's first reading, the Lord promises to forgive sins that are "like scarlet" or "crimson red." These scarlet sins are those of which we are most ashamed. Shame is a form of self-hatred. We feel no-good, dirty, ashamed of ourselves.

Shame results when we try to deal with guilt by our own power. Guilt is good. It is a normal, God-given reaction to sin. Guilt is the spiritual counterpart to the physical sensation of pain. As pain saves us from being seriously hurt or warns us that we need medical attention, so guilt warns us that something is wrong spiritually. Guilt is part of reality. The question is not: "Will I go on a guilt trip?" All human beings will go on guilt trips. We can't help it. The question is: "When and where and for how long will I go on a guilt trip?"

If we deal with guilt by repenting immediately and taking a short guilt trip to Jesus' forgiveness, we receive love, mercy, and freedom from our sins. If we delay our guilt trip and hope we won't need to take one, we'll eventually take one anyway. The longer we wait, the worse it gets. If we wait too long, we finally take a one-way guilt trip to hell. If we take a guilt trip not to Jesus' love, but to our self-pity, or human efforts, our guilt leads to shame, that is, self-hatred. Therefore, when we sin, we should repent immediately and take a short guilt-trip to Jesus' forgiveness.

PRAYER: Father, thank You for guilt, and thank You especially for Jesus and His blood shed to wash away our sins.

PROMISE: "Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted." –Mt 23:12

PRAISE: St. Cyril zealously dedicated himself to instructing catechumens during Lent and Easter. His lessons were so anointed that they have been passed on for seventeen centuries.

...may the good Lord bless His holy word in our hearts...