Tuesday, February 10 201; Memorial of Saint Scholastica, Virgin

Lectionary: 330

Reading 1
Gn 1:20—2:4a

God said,
“Let the water teem with an abundance of living creatures,
and on the earth let birds fly beneath the dome of the sky.”
And so it happened:
God created the great sea monsters
and all kinds of swimming creatures with which the water teems,
and all kinds of winged birds.
God saw how good it was, and God blessed them, saying,
“Be fertile, multiply, and fill the water of the seas;
and let the birds multiply on the earth.”
Evening came, and morning followed–the fifth day.

Then God said,
“Let the earth bring forth all kinds of living creatures:
cattle, creeping things, and wild animals of all kinds.”
And so it happened:
God made all kinds of wild animals, all kinds of cattle,
and all kinds of creeping things of the earth.
God saw how good it was.
Then God said:
“Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground.”

God created man in his image;
in the divine image he created him;
male and female he created them.

God blessed them, saying:
“Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth.”
God also said:
“See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food.”
And so it happened.
God looked at everything he had made, and he found it very good.
Evening came, and morning followed–the sixth day.

Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished with the work he had been doing,
he rested on the seventh day from all the work he had undertaken.
So God blessed the seventh day and made it holy,
because on it he rested from all the work he had done in creation.

Such is the story of the heavens and the earth at their creation.

Responsorial Psalm
Ps 8:4-5, 6-7, 8-9

R. (2ab) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place—
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!

Alleluia
Ps 119:36, 29b

R. Alleluia, alleluia.
Incline my heart, O God, to your decrees;
and favored me with your law.
R. Alleluia, alleluia.

Gospel
Mk 7:1-13

When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
(For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds.)
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?” 
He responded,
“Well did Isaiah prophesy about you hypocrites,
as it is written:

This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.

You disregard God’s commandment but cling to human tradition.”
He went on to say,
“How well you have set aside the commandment of God
in order to uphold your tradition!
For Moses said,
Honor your father and your mother,
and Whoever curses father or mother shall die.
Yet you say,
‘If someone says to father or mother,
“Any support you might have had from me is qorban”’
(meaning, dedicated to God),
you allow him to do nothing more for his father or mother.
You nullify the word of God
in favor of your tradition that you have handed on.
And you do many such things.”

REFLECTION
SOURCE: One Bread One Body
TITLE: NEW CREATIONS (Part 2)

"God created." –Genesis 1:27

On the threshold of Lent, we pray for a new springtime in the Spirit resulting in new creations. The Lord continues to create through His Spirit, Word, and light.

In God's light, we see the "formless wasteland" (see Gn 1:2) of our lives. We see the need to establish God's order, harmony, shalom. Accordingly, we begin to separate things in our life, just as God separated the light from the darkness (Gn 1:4), the waters above from the waters below (Gn 1:7), and the land from the sea (Gn 1:9). A re-ordering is necessary for re-creations and new creations. We must "come out from among them and separate [ourselves] from them" (2 Cor 6:17); that is, we must separate from the lust of the flesh, the lust of the eyes, and the pride of life (see 1 Jn 2:16, RSV-CE). We must separate from the ways of the world, for Jesus has chosen us out of the world (Jn 15:19). In the darkness of the world, the growth of God's creations is stifled.

Additionally, for God to create anew in our lives, we must "be fertile and multiply; fill the earth and subdue it" (Gn 1:28). We must bear fruit for God's kingdom by sharing our faith and leading others to new life in Christ. If we don't co-create with God by sowing the seed of God's Word, then we don't want and don't receive God's new creations that much.

This Lent, be separated from the world and fruitful in the Spirit. Be newly created and creative.

PRAYER: Father, create in me a creative spirit.

PROMISE: "God created man in His image; in the divine image He created him; male and female He created them." –Gn 1:27

PRAISE: St. Scholastica was absolutely pure her entire life and lived for Jesus as a nun. Her life of faithfulness was hidden with Christ in God (see Col 3:3).

Be an inspiration, kindly Share :)

Monday, February 9 2015; Monday of the Fifth Week in Ordinary Time

Lectionary: 329

Reading 1
Gn 1:1-19

In the beginning, when God created the heavens and the earth,
the earth was a formless wasteland, and darkness covered the abyss,
while a mighty wind swept over the waters.

Then God said,
“Let there be light,” and there was light.
God saw how good the light was.
God then separated the light from the darkness.
God called the light “day,” and the darkness he called “night.”
Thus evening came, and morning followed–the first day.

Then God said,
“Let there be a dome in the middle of the waters,
to separate one body of water from the other.”
And so it happened:
God made the dome,
and it separated the water above the dome from the water below it.
God called the dome “the sky.”
Evening came, and morning followed–the second day.

Then God said,
“Let the water under the sky be gathered into a single basin,
so that the dry land may appear.” 
And so it happened:
the water under the sky was gathered into its basin,
and the dry land appeared.
God called the dry land “the earth,”
and the basin of the water he called “the sea.”
God saw how good it was.
Then God said,
“Let the earth bring forth vegetation:
every kind of plant that bears seed
and every kind of fruit tree on earth
that bears fruit with its seed in it.”
And so it happened:
the earth brought forth every kind of plant that bears seed
and every kind of fruit tree on earth that
bears fruit with its seed in it.
God saw how good it was.
Evening came, and morning followed–the third day.

Then God said:
“Let there be lights in the dome of the sky,
to separate day from night.
Let them mark the fixed times, the days and the years,
and serve as luminaries in the dome of the sky,
to shed light upon the earth.”
And so it happened:
God made the two great lights,
the greater one to govern the day,
and the lesser one to govern the night;
and he made the stars.
God set them in the dome of the sky,
to shed light upon the earth,
to govern the day and the night,
and to separate the light from the darkness.
God saw how good it was.
Evening came, and morning followed–the fourth day.

Responsorial Psalm
Ps 104:1-2a, 5-6, 10 and 12, 24 and 35c

R. (31b) May the Lord be glad in his works.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. May the Lord be glad in his works.
You fixed the earth upon its foundation,
not to be moved forever;
With the ocean, as with a garment, you covered it;
above the mountains the waters stood.
R. May the Lord be glad in his works.
You send forth springs into the watercourses
that wind among the mountains.
Beside them the birds of heaven dwell;
from among the branches they send forth their song.
R. May the Lord be glad in his works.
How manifold are your works, O LORD!
In wisdom you have wrought them all—
the earth is full of your creatures;
Bless the LORD, O my soul! Alleluia. 
R. May the Lord be glad in his works.

Alleluia
See Mt 4:23

R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel 
Mk 6:53-56

After making the crossing to the other side of the sea,
Jesus and his disciples came to land at Gennesaret
and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country
and began to bring in the sick on mats
to wherever they heard he was.
Whatever villages or towns or countryside he entered,
they laid the sick in the marketplaces
and begged him that they might touch only the tassel on his cloak;
and as many as touched it were healed.

REFLECTION
SOURCE: One Bread One Body
THEME: NEW CREATIONS (Part 1)

"God created the heavens and the earth." –Genesis 1:1

Do you want God to create something new in your life? Do you want Him to create friendship, freedom, ministry, a job, peace, or hope? God creates the same today as He did yesterday (see Heb 13:8).

He begins creation with the mighty wind of the Spirit sweeping over the waters (Gn 1:2). If you want new creations, stir into flame the gift of the Spirit in your life (2 Tm 1:6-7).

The next movement of creation is God's Word. God spoke and it was made (see Gn 1:3, 6, 9, 14, 20, 24, 28). Nothing was created except through God's Word (Jn 1:3). "By the word of the Lord the heavens were made" (Ps 33:6). If you're not even trying to know God's Word through His Church and her Bible, don't be surprised if God isn't creating much in your life.

The first thing God created was light (Gn 1:3). Just as plants need light for the creation of foliage and fruit, so we need God's light for our lives to become beautiful, fruitful gardens. Renew your Baptism, in which you first received the light of Christ. Then the created and creative light will shine even more brightly.

The Spirit, the Word, and the light are the first three movements of God's new creations in your life. (See tomorrow's teaching for more.)

PRAYER: Father, "a clean heart create for me" (Ps 51:12).

PROMISE: "All who touched Him got well." –Mk 6:56

PRAISE: When Paul decided to stand up for Christ at work, he found he was not alone. Now two or three gather in Jesus' name (Mt 18:20).

Sunday, February 8 2015; Fifth Sunday in Ordinary Time

Lectionary: 74

Reading 1
Jb 7:1-4, 6-7

Job spoke, saying:
Is not man’s life on earth a drudgery?
Are not his days those of hirelings?
He is a slave who longs for the shade,
a hireling who waits for his wages.
So I have been assigned months of misery,
and troubled nights have been allotted to me.
If in bed I say, “When shall I arise?”
then the night drags on;
I am filled with restlessness until the dawn.
My days are swifter than a weaver’s shuttle;
they come to an end without hope.
Remember that my life is like the wind;
I shall not see happiness again.

Responsorial Psalm
Ps 147:1-2, 3-4, 5-6

R. (cf. 3a) Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.
Praise the LORD, for he is good;
sing praise to our God, for he is gracious;
it is fitting to praise him.
The LORD rebuilds Jerusalem;
the dispersed of Israel he gathers.
R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.
He heals the brokenhearted
and binds up their wounds.
He tells the number of the stars;
he calls each by name.
R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.
Great is our Lord and mighty in power;
to his wisdom there is no limit.
The LORD sustains the lowly;
the wicked he casts to the ground.
R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.

Reading
1 Cor 9:16-19, 22-23

Brothers and sisters:
If I preach the gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach,
I offer the gospel free of charge
so as not to make full use of my right in the gospel.

Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
To the weak I became weak, to win over the weak.
I have become all things to all, to save at least some.
All this I do for the sake of the gospel,
so that I too may have a share in it.

Alleluia
Mt 8:17

R. Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.

Gospel
Mk 1:29-39

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn, he left 
and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues,
preaching and driving out demons throughout the whole of Galilee.

REFLECTION
SOURCE: One Bread One Body
THEME: THE ONLY HOPE

"My days are swifter than a weaver's shuttle; they come to an end without hope. Remember that my life is like the wind; I shall not see happiness again." –Job 7:6-7

Job was both rich and secure in that he had diversified investments. However, in three unrelated catastrophes, Job's financial empire crashed in one day (Jb 1:14ff). Job's bankruptcy was not the worst thing that happened to him that day. In another unrelated incident, Job's ten children were killed when the house in which they were gathered collapsed (Jb 1:2, 18-19). Later, Job contracted an extremely painful illness "with severe boils from the soles of his feet to the crown of his head" (Jb 2:7). Job had reason to say: "Is not man's life on earth a drudgery?" (Jb 7:1) He considered life to be hopeless, joyless "months of misery" (Jb 7:3ff).

Job's life was not that unusual. Although few people have had so much hit them so fast, multiple tragedies are the rule of life and not the exception. Look at the billions of sick, dying, aborted, persecuted, oppressed, divorced, bereaved, exiled, starving, lonely, and rejected people.

Job's assessment of life is true, but it is not the whole truth. In Jesus, and only in Jesus, there is hope. Jesus loves us infinitely, forgives us our sins, saves us, heals the sick, frees us from demons, raises the dead, works together everything for the good (Rm 8:28), and takes us to be with Him forever in heaven. Jesus is our only Hope, and the only Hope we need. Whether or not people know Jesus, "everybody is looking" for Him (Mk 1:37) because everyone has to have hope and Jesus is our only Hope. Therefore, "should anyone ask you the reason for this hope of yours, be ever ready to reply" (1 Pt 3:15).

PRAYER: Father, show me how to invite people to the "new birth; a birth unto hope which draws its life from the resurrection of Jesus Christ from the dead" (1 Pt 1:3).

PROMISE: "I do all that I do for the sake of the gospel." –1 Cor 9:23

PRAISE: Praise You, risen Jesus, only Hope of the world!

Saturday, February 7 2015; Saturday of the Fourth Week in Ordinary Time

Lectionary: 328

Reading 1
Heb 13:15-17, 20-21

Brothers and sisters:
Through Jesus, let us continually offer God a sacrifice of praise,
that is, the fruit of lips that confess his name.
Do not neglect to do good and to share what you have;
God is pleased by sacrifices of that kind.

Obey your leaders and defer to them,
for they keep watch over you and will have to give an account,
that they may fulfill their task with joy and not with sorrow,
for that would be of no advantage to you.

May the God of peace, who brought up from the dead
the great shepherd of the sheep
by the Blood of the eternal covenant, 
furnish you with all that is good, that you may do his will.
May he carry out in you what is pleasing to him through Jesus Christ,
to whom be glory forever and ever. Amen.

Responsorial Psalm
Ps 23:1-3a, 3b-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows. 
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Alleluia
Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Mk 6:30-34

The Apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.” 
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When Jesus disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

REFLECTION
SOURCE: One Bread One Body
TITLE: ALL HELL BROKE LOOSE

"The apostles returned to Jesus." –Mark 6:30

When Jesus first summoned and named the apostles (Mk 3:13), all hell broke loose. Jesus' relatives declared He was out of His mind (Mk 3:21), and the religious leaders claimed He was possessed by the devil (Mk 3:22).

When "Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits" (Mk 6:7), St. Mark believed that all hell broke loose again, for, at this point in his Gospel, Mark inserted the account of Herod's beheading of John the Baptizer (Mk 6:14ff).

When Jesus, through Pope John XXIII, summoned the successors of the apostles, that is, the bishops of the world, at the Second Vatican Council, all hell seems to have broken loose.

Jesus, however, has never let that bother Him. When all hell breaks loose, Jesus summons and gathers His apostles once again (see Mk 6:30ff). He shepherds, teaches, and feeds His Church (Mk 6:34ff). He does a miracle of multiplication (see Mk 6:41ff) and "makes all things work together for the good of those who love" Him (Rm 8:28).

Jesus works through His Church, which holds the keys to God's kingdom (Mt 16:19). She can attack the gates of hell, which cannot prevail against her (Mt 16:18). Our bishops, as successors of the apostles, and we, who are under their authority, are a threat to the devil. The apostolic Church has authority and victory. Love the Church (Eph 5:25), her Head Jesus Christ, and her bishops.

PRAYER: Father, may I, as a member of the Church, be such a threat to the devil that all hell breaks loose and all hell is defeated.

PROMISE: "Through [Jesus] let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge His name." –Heb 13:15

PRAISE: Ron burned his pornographic magazines and gave his life to Jesus.

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Friday, February 6 2015; Memorial of Saint Paul Miki and Companions, Martyrs

Lectionary: 327

Reading 1
Heb 13:1-8

Let brotherly love continue.
Do not neglect hospitality,
for through it some have unknowingly entertained angels.
Be mindful of prisoners as if sharing their imprisonment,
and of the ill-treated as of yourselves,
for you also are in the body.
Let marriage be honored among all
and the marriage bed be kept undefiled,
for God will judge the immoral and adulterers.
Let your life be free from love of money
but be content with what you have,
for he has said, I will never forsake you or abandon you.
Thus we may say with confidence:

The Lord is my helper,
and I will not be afraid.
What can anyone do to me?

Remember your leaders who spoke the word of God to you.
Consider the outcome of their way of life and imitate their faith.
Jesus Christ is the same yesterday, today, and forever.

Responsorial Psalm
Ps 27:1, 3, 5, 8b-9abc

R. (1a) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid? 
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
For he will hide me in his abode
in the day of trouble;
He will conceal me in the shelter of his tent,
he will set me high upon a rock.
R. The Lord is my light and my salvation.
Your presence, O LORD, I seek.
Hide not your face from me;
do not in anger repel your servant.
You are my helper: cast me not off.
R. The Lord is my light and my salvation.

Alleluia
See Lk 8:15

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart,
and yield a harvest through perseverance.
R. Alleluia, alleluia.

Gospel
Mk 6:14-29

King Herod heard about Jesus, for his fame had become widespread,
and people were saying,
“John the Baptist has been raised from the dead;
That is why mighty powers are at work in him.”
Others were saying, “He is Elijah”;
still others, “He is a prophet like any of the prophets.”
But when Herod learned of it, he said,
“It is John whom I beheaded. He has been raised up.”
Herod was the one who had John arrested and bound in prison
on account of Herodias, 
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
Herodias had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers, his military officers,
and the leading men of Galilee.
His own daughter came in and performed a dance
that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.” 
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
Her mother replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once on a platter
the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner
with orders to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter
and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.

REFLECTION
SOURCE: One Bread One Body
THEME: PURE COURAGE

"John had told Herod, 'It is not right.' " –Mark 6:18

St. John the Baptizer had the love and courage to tell Herod: "It is not right for you to live with your brother's wife" (Mk 6:18). The writer of the book of Hebrews had the love and courage to clearly and bluntly teach: "Let marriage be honored in every way and the marriage bed be kept undefiled, for God will judge fornicators and adulterers" (Heb 13:4). Paul spoke the truth in love (Eph 4:15) when he repeatedly, clearly, and emphatically proclaimed: "Make no mistake about this: no fornicator, no unclean or lustful person – in effect an idolater – has any inheritance in the kingdom of Christ and of God. Let no one deceive you with worthless arguments. These are sins that bring God's wrath down on the disobedient; therefore have nothing to do with them" (Eph 5:5-7; see also 1 Cor 6:9ff; Gal 5:21; Rm 1:18ff; 1 Thes 4:7-8). Jesus, the Truth (Jn 14:6) and Love Himself (1 Jn 4:16), taught: "What I say to you is: anyone who looks lustfully at a woman has already committed adultery with her in his thoughts. If your right eye is your trouble, gouge it out and throw it away!" (Mt 5:28-29)

If we are disciples of Jesus and truly love Him and His people, we will be pure and call others to purity. If we don't tell the Herods of the world that their adulteries and sexual sins are not right, we will quietly acquiesce to the murders, brutalities, and beheadings that they commit. If we don't stand up for purity, we won't stand up for life. If we don't stand up for purity, we won't stand up.

Be pure. Lose your life rather than your soul. Stand up for purity.

PRAYER: Father, grace me with love, courage, and purity.

PROMISE: "Jesus Christ is the same yesterday, today, and forever." –Heb 13:8

PRAISE: One of the Japanese martyrs, St. Philip of Jesus, had been a rambunctious youth. A family friend declared that Philip's chances of becoming a saint were as good as the dried-up fig tree in his garden sprouting leaves. On the day young Philip was martyred, the withered tree burst forth with abundant leaves.

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Thursday, February 5 2015; Memorial of Saint Agatha, Virgin and Martyr

Lectionary: 326

Reading 1
Heb 12:18-19, 21-24

Brothers and sisters:
You have not approached that which could be touched
and a blazing fire and gloomy darkness
and storm and a trumpet blast
and a voice speaking words such that those who heard
begged that no message be further addressed to them.
Indeed, so fearful was the spectacle that Moses said,
“I am terrified and trembling.”
No, you have approached Mount Zion
and the city of the living God, the heavenly Jerusalem,
and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven,
and God the judge of all,
and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant,
and the sprinkled Blood that speaks more eloquently
than that of Abel.

Responsorial Psalm
Ps 48:2-3ab, 3cd-4, 9, 10-11

R. (see 10) O God, we ponder your mercy within your temple.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth. 
R. O God, we ponder your mercy within your temple.
Mount Zion, “the recesses of the North,”
the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. O God, we ponder your mercy within your temple.
As we had heard, so have we seen
in the city of the LORD of hosts,
In the city of our God;
God makes it firm forever.
R. O God, we ponder your mercy within your temple.
O God, we ponder your mercy
within your temple.
As your name, O God, so also your praise
reaches to the ends of the earth.
Of justice your right hand is full.
R. O God, we ponder your mercy within your temple.

Alleluia
Mk 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 6:7-13

Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing for the journey but a walking stick
–no food, no sack, no money in their belts.
They were, however, to wear sandals but not a second tunic.
He said to them,
“Wherever you enter a house, stay there until you leave from there.
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them.

REFLECTION
SOURCE: One Bread One Body
THEME: TALKING BLOOD

"You have drawn near...to Jesus, the Mediator of a new covenant, and to the sprinkled blood which speaks more eloquently than that of Abel." –Hebrews 12:22, 24

Pope John Paul II has taught: "This blood, which flows from the pierced side of Christ on the Cross (cf Jn 19:34), 'speaks more graciously' than the blood of Abel; indeed, it expresses and requires a more radical 'justice,' and above all it implores mercy, it makes intercession for the brethren before the Father (cf Heb 7:25), and it is the source of perfect redemption and the gift of new life" (The Gospel of Life, 25).

This is a golden age of martyrdom. Pope St. John Paul II wrote: "At the end of the second millennium, the Church has once again become a Church of martyrs. The persecutions of believers...[have] caused a great sowing of martyrdom in different parts of the world. The witness to Christ [is] borne even to the shedding of blood" (Towards the Third Millennium, 37). Like Abel's blood, the blood of the martyrs cries out for justice. "They cried out...: 'How long will it be, O Master, holy and true, before You judge our cause and avenge our blood?' " (Rv 6:10) Like Jesus' blood, the blood of the martyrs cries out for us: "Lord, have mercy!"

Because of the hundreds of millions of surgical and chemical abortions committed each year in the world, we live in oceans of innocent, shed blood (cf 2 Kgs 21:16). The blood of these babies cries out with Jesus' blood for mercy on the people of the culture of death (The Gospel of Life, 25). The blood of Abel, Jesus, martyrs, and babies is crying. By repentance, wash your robes "in the blood of the Lamb," Jesus (Rv 7:14). Receive the mercy of Jesus.

PRAYER: Jesus, when I receive Your precious Body and Blood in Holy Communion (see Jn 6:53ff), may I receive and give mercy.

PROMISE: "They expelled many demons, anointed the sick with oil, and worked many cures." –Mk 6:13

PRAISE: St. Peter denied Christ three times. St. Agatha, as she was being tortured, was asked three times to deny Christ. She held fast to Jesus each time and received the crown of life (see Rv 2:10).

Wednesday, February 4 2015; Wednesday of the Fourth Week in Ordinary Time

Lectionary: 325

Reading 1
Heb 12:4-7, 11-15

Brothers and sisters:
In your struggle against sin
you have not yet resisted to the point of shedding blood.
You have also forgotten the exhortation addressed to you as children:
My son, do not disdain the discipline of the Lord
or lose heart when reproved by him;
for whom the Lord loves, he disciplines;
he scourges every son he acknowledges.
Endure your trials as “discipline”;
God treats you as his sons.
For what Ason” is there whom his father does not discipline?
At the time, all discipline seems a cause not for joy but for pain,
yet later it brings the peaceful fruit of righteousness
to those who are trained by it.

So strengthen your drooping hands and your weak knees.
Make straight paths for your feet,
that what is lame may not be dislocated but healed.

Strive for peace with everyone,
and for that holiness without which no one will see the Lord.
See to it that no one be deprived of the grace of God,
that no bitter root spring up and cause trouble,
through which many may become defiled.

Responsorial Psalm
Ps 103:1-2, 13-14, 17-18a

R. (see 17) The Lord’s kindness is everlasting to those who fear him.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord’s kindness is everlasting to those who fear him.
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.

Alleluia
Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Mk 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples. 
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished. 
They said, “Where did this man get all this? 
What kind of wisdom has been given him? 
What mighty deeds are wrought by his hands! 
Is he not the carpenter, the son of Mary,
and the brother of James and Joseph and Judas and Simon? 
And are not his sisters here with us?” 
And they took offense at him. 
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.” 
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

REFLECTION
SOURCE: One Bread One Body
THEME: HAVING OUR DIFFERENCES

"Do not disdain the discipline of the Lord." –Hebrews 12:5

When many of today's Christians hear about the discipline of the Lord, they think of getting up early for Mass, being faithful to daily prayer and Bible reading, fasting, and persevering in a commitment. When the writer of Hebrews thought of discipline, he thought of Christians having their blood shed (Heb 12:4) and being martyred. The people to whom the book of Hebrews was addressed also knew discipline to be public insult and trial, imprisonment, and the confiscation of their possessions by the government (Heb 10:33-34). Our disciplines seem to be luxuries compared with their discipline.

The difference in the ways we and the Hebrews look at discipline shows that we live in different times. Violent persecution has not hit that close to home for most of us. However, our differences may also indicate that our lives in Christ are watered-down, sissified, non-threatening to the devil, and sinfully bland. What do you think?

PRAYER: Father, I come to light a fire on the earth (see Lk 12:49).

PROMISE: "Strive for peace with all men, and for that holiness without which no one can see the Lord. See to it that no man falls away from the grace of God; that no bitter root springs up through which many may become defiled." –Heb 12:14-15

PRAISE: Jesus gave Benny a special birthday present. Jesus delivered him from smoking three packs of cigarettes a day for thirty-five years.

Tuesday, February 3 2015; Tuesday of the Fourth Week in Ordinary Time

Lectionary: 324

Reading 1
Heb 12:1-4

Brothers and sisters:
Since we are surrounded by so great a cloud of witnesses,
let us rid ourselves of every burden and sin that clings to us
and persevere in running the race that lies before us
while keeping our eyes fixed on Jesus,
the leader and perfecter of faith.
For the sake of the joy that lay before him
Jesus endured the cross, despising its shame,
and has taken his seat at the right of the throne of God.
Consider how he endured such opposition from sinners,
in order that you may not grow weary and lose heart.
In your struggle against sin
you have not yet resisted to the point of shedding blood.

Responsorial Psalm
Ps 22:26b-27, 28 and 30, 31-32

R. (see 27b) They will praise you, Lord, who long for you.
I will fulfill my vows before those who fear him.
The lowly shall eat their fill;
they who seek the LORD shall praise him:
“May your hearts be ever merry!”
R. They will praise you, Lord, who long for you.
All the ends of the earth
shall remember and turn to the LORD;
All the families of the nations
shall bow down before him.
To him alone shall bow down
all who sleep in the earth;
Before him shall bend
all who go down into the dust.
R. They will praise you, Lord, who long for you.
And to him my soul shall live;
my descendants shall serve him.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice he has shown.
R. They will praise you, Lord, who long for you.

Alleluia
Mt 8:17

R. Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.

Gospel
Mk 5:21-43

When Jesus had crossed again in the boat to the other side, 
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him
and a large crowd followed him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to him,
“You see how the crowd is pressing upon you,
and yet you ask, Who touched me?”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”

While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?” 
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,” 
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

REFLECTION
SOURCE: Creighton.edu (by Kevin Kersten, S.J., Creighton University School of Law)
THEME: Faith and the Life-giving Power of God in Christ

Chapter four of Mark’s gospel narrates four remarkable episodes which, one right after the other, manifest the Lord’s power to give life:  His power over chaotic nature (He calms a life-threatening storm), destructive demons (He casts out a legion of evil spirits from the Gerasene demoniac, giving back to him a normal life of sanity), debilitating illness (He stops the twelve year flow of blood in the woman who touched the hem of His garment, removing the threat to her life and restoring her capacity to bring new life to the world in childbirth), and death itself (He restores life to Jairus’s 12 year-old daughter who had died earlier in the day).

Today’s gospel narrates the last two stories, which Mark weaves together into one.  Jesuit scripture scholar Daniel Harrington notes that both deal with women in life-and-death situations, both women are called “daughter,” and both need salvation or rescue from their situation.  Onlookers in both stories are skeptical of Jesus’s power, but they are dumbfounded when, before their eyes, that power is unleashed:  the woman is healed, and the dead child is once again alive. 

In both narratives faith is the key to triggering and focusing the Lord’s miraculous power.  In both cases, faith (the faith of the debilitated woman, and the faith of Jairus, the desperate father of the dead child) is the channel through which the Lord goes to work restoring life.

In both stories, then, the life-giving power of God – in Christ, through Him, and in Him – breaks into and works through the particular realities and felt experiences of human life – especially life compromised and even lost.  Both reveal that the God of Jesus Christ is the God of the living – not the dead.  They reveal that the living God is life giving, manifested in Jesus who responds to those who approach Him with faith – like the woman pleading to be healed, like the father who begs for the life of his daughter, and like us when we must deal with pain, suffering and death. 

Both stories also anticipate the Lord’s resurrection, when on account of His passion and death, He is raised by the Father and thereby reveals that when life confronts death, it overcomes it.  Surpasses it.  Conquers it.  In contemplating the resurrection we can encounter the very fullness of life:  the risen Christ – who abides with us now to bring us to eternal life and, in the meantime, to give holy meaning to pain, suffering, and death when we encounter them in faith along the path of our lives on this earth.

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Monday, February 2 2015; Feast of the Presentation of the Lord

Lectionary: 524

Reading 1
Mal 3:1-4

Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by.

Responsorial Psalm
Ps 24:7, 8, 9, 10

R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!

Reading 2
Heb 2:14-18

Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.

Alleluia
Lk 2:32

R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.

Gospel
Lk 2:22-40

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go 
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

Or Lk 2:22-32

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go 
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”

REFLECTION
SOURCE: Creighton.edu (by Carol Zuegner, Creighton University Department of Journalism)
THEME: Feast of the Presentation of the Lord

All parents think their children are above average. But today’s readings make me think about Mary and Joseph and how they were called to be parents. Their faith and devotion led them to accept those roles, roles they couldn’t have completely understood. They accepted and lived out those lives as parents of Jesus with such grace and humility and love. All parent rejoice and cry with and for their children. I can only imagine what that must have been like for Mary and Joseph.

Can you imagine taking your child to a church service and having a man like Simeon come along, hold your son and proclaim his eyes had seen salvation? Mary and Joseph were amazed and had to be a little afraid for their young son and what the future would hold. And think of Simeon, who trusted God and trusted the Spirit that he would see Christ the Lord. It’s this child. More faith and grace to believe, to trust. What this reminds me is that Jesus was both God and human, that he became man as a way to help us to find the way. In the second reading, we are told that “surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way …”

I am human and I will make mistakes, make bad decisions, try to go my own way and act selfishly. I am not an angel, but Jesus amazes me by accepting me as I am, by helping me find my way. He has experienced this often difficult human life. I pray today for the gift of faith and of trust in God.

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Sunday, February 1 2015; Fourth Sunday in Ordinary Time

Lectionary: 71

Reading 1
Dt 18:15-20

Moses spoke to all the people, saying:
“A prophet like me will the LORD, your God, raise up for you
from among your own kin;
to him you shall listen.
This is exactly what you requested of the LORD, your God, at Horeb
on the day of the assembly, when you said,
‘Let us not again hear the voice of the LORD, our God,
nor see this great fire any more, lest we die.’
And the LORD said to me, ‘This was well said.
I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.
Whoever will not listen to my words which he speaks in my name,
I myself will make him answer for it.
But if a prophet presumes to speak in my name
an oracle that I have not commanded him to speak,
or speaks in the name of other gods, he shall die.’”

Responsorial Psalm
Ps 95:1-2, 6-7, 7-9

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Reading 2
1 Cor 7:32-35

Brothers and sisters:
I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband. 
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.

Alleluia
Mt 4:16

R. Alleluia, alleluia.
The people who sit in darkness have seen a great light;
on those dwelling in a land overshadowed by death,
light has arisen.
R. Alleluia, alleluia.

Gospel
Mk 1:21-28

Then they came to Capernaum,
and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are—the Holy One of God!”
Jesus rebuked him and said,
“Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

REFLECTION
SOURCE: Creighton.edu (by Rev. Richard Gabuza - The Institute of Priestly Formation)
THEME: I Know Who You Are

Mark’s gospel marks the inauguration of Jesus’ public ministry with a scene in which he demonstrates his teaching and his power over an “unclean” spirit.  Trying to grasp what they have observed, the gathered crowd describes the particular quality of his teaching:  he teaches as “one having authority.”  This teaching authority is matched by his authority over evil.  Yet, for all that, the crowd does not seem to be able to identify the source of this authority and power. The source is identified by an unlikely voice—that of the possessed man, who shouts out:  “I know who you are — the Holy One of God!”

Throughout the gospel of Mark, amidst the continual teaching and miracle-working of Jesus, the question lingers:  Who is this man?  This continues until, at the moment of his death on the cross, another unlikely voice reveals Jesus’ identity:  the Roman soldier who sees Jesus die calls out:  “Truly this man was the Son of God!”

We can admire the teachings of Jesus.  And why not?  They have had a major influence on the western world and much beyond.  We can marvel at the miracles described in the gospels.  But do we really grasp and abide in the truth of WHO HE IS?  Jesus, not merely a “good man” or the “best of men,” but the Holy One of God, the Son of God.

And what difference would that make?  If we could grasp in a consistent way the truth of who he is, would that change anything in our lives?

Thomas Merton, Trappist monk and one of the best known American Catholics of the last century, experienced his conversion journey in stages.  One of the most important experiences of that journey occurred when he visited the Church of Saints Cosmas and Damian in Rome.  As he gazed at the mosaic of Christ in glory which surrounds the altar, it suddenly dawned on him:  the Jesus spoken of by Christians is no mere “historical figure” but the Lord who is alive and who interacts with those who believe in and worship him.  This experience contributed powerfully to Merton’s conversion to a deeper Christian faith, then to the Catholic faith and eventually to his monastic vocation.

Have we encountered Jesus in this way, as someone alive and who is in relationship with us?  Or do we still relate to him as someone from “back then” and “out there”?  Pope Francis, in quoting words of his predecessor, Pope Benedict XVI, reminds us: “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.”

Jesus, draw us to know you in our hearts as you are:  the Holy One of God, the Son of God, our Savior and Lord, alive and in our midst!