Monday, February 29 2016

Monday of the Third Week of Lent

Reading 1 2 Kgs 5:1-15ab

Naaman, the army commander of the king of Aram,
was highly esteemed and respected by his master,
for through him the LORD had brought victory to Aram.
But valiant as he was, the man was a leper.
Now the Arameans had captured in a raid on the land of Israel
a little girl, who became the servant of Naaman’s wife.
“If only my master would present himself to the prophet in Samaria,”
she said to her mistress, “he would cure him of his leprosy.”
Naaman went and told his lord
just what the slave girl from the land of Israel had said.
“Go,” said the king of Aram.
“I will send along a letter to the king of Israel.”
So Naaman set out, taking along ten silver talents,
six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read:
“With this letter I am sending my servant Naaman to you,
that you may cure him of his leprosy.”

When he read the letter,
the king of Israel tore his garments and exclaimed:
“Am I a god with power over life and death,
that this man should send someone to me to be cured of leprosy?
Take note! You can see he is only looking for a quarrel with me!”
When Elisha, the man of God,
heard that the king of Israel had torn his garments,
he sent word to the king:
“Why have you torn your garments?
Let him come to me and find out
that there is a prophet in Israel.”

Naaman came with his horses and chariots
and stopped at the door of Elisha’s house.
The prophet sent him the message:
“Go and wash seven times in the Jordan,
and your flesh will heal, and you will be clean.”
But Naaman went away angry, saying,
“I thought that he would surely come out and stand there
to invoke the LORD his God,
and would move his hand over the spot,
and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar,
better than all the waters of Israel? 
Could I not wash in them and be cleansed?”
With this, he turned about in anger and left.

But his servants came up and reasoned with him.
“My father,” they said,
“if the prophet had told you to do something extraordinary,
would you not have done it?
All the more now, since he said to you,
‘Wash and be clean,’ should you do as he said.”
So Naaman went down and plunged into the Jordan seven times
at the word of the man of God.
His flesh became again like the flesh of a little child, and he was clean.

He returned with his whole retinue to the man of God.
On his arrival he stood before him and said,
“Now I know that there is no God in all the earth,
except in Israel.”

Responsorial Psalm PS 42:2, 3; 43:3, 4

R. (see 42:3) Athirst is my soul for the living God.
When shall I go and behold the face of God?
As the hind longs for the running waters,
so my soul longs for you, O God.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

Verse Before the Gospel See Ps 130:5, 7

I hope in the LORD, I trust in his word;
with him there is kindness and plenteous redemption.

Gospel Lk 4:24-30

Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, 
to hurl him down headlong.
But he passed through the midst of them and went away.

REFLECTION 

THE VOICE OF REASON

"But his servants came up and reasoned with him." –2 Kings 5:13

Naaman was blessed with humble servants who pleaded with him and reasoned with him. Where was the voice of reason who would calm the angry crowd in the Nazareth synagogue? It may have only taken one voice of reason to still the Nazareth crowd and prevent Jesus' very own townspeople from carrying out their murderous intentions.

The disciples and Peter corrected the powerful Sanhedrin. "When the Sanhedrin heard this, they were stung to fury and wanted to kill them" (Acts 5:33). Nevertheless, Gamaliel, the one voice of reason, stood up, spoke out, and was heeded (Acts 5:34ff). Did anyone do this at Nazareth? Scripture does not indicate this. Once a crowd in Ephesus wanted to kill the apostle Paul after he preached to them. But the town clerk of Ephesus spoke rationally to them, and dissuaded them from their murderous intent (Acts 19:35).

An angry crowd planned to kill the innocent Susanna because of the false testimony of two elders (Dn 13:28ff). One solitary voice of reason belonging to the youthful Daniel calmed the crowd and freed Susanna from death (Dn 13:45ff).

In each of the above cases, the voice of reason belonged to a member of the crowd itself. There are many hard-hearted people and crowds who need to be checked by a voice of reason. Of course, many are like Pharoah, so hardened of heart that even a humble voice of reason will not persuade them. Whatever the consequences, "stand up and tell them all that" God commands (Jer 1:17).

PRAYER:	Father, give me "that Spirit of faith of which the Scripture says: 'Because I believed, I spoke out' " (2 Cor 4:13).
PROMISE:	"His flesh became again like the flesh of a little child, and he was clean." –2 Kgs 5:14
PRAISE:	Praying constantly for wisdom, Officer Ruth talked a disturbed person out of a suicide attempt.

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Sunday, February 28 2016

Third Sunday of Lent

Lectionary: 30

Reading 1 Ex 3:1-8a, 13-15

Moses was tending the flock of his father-in-law Jethro, 
the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to Moses in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
“I must go over to look at this remarkable sight,
and see why the bush is not burned.”

When the LORD saw him coming over to look at it more closely, 
God called out to him from the bush, “Moses! Moses!”
He answered, “Here I am.”
God said, “Come no nearer!
Remove the sandals from your feet, 
for the place where you stand is holy ground.
I am the God of your fathers,” he continued, 
“the God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, for he was afraid to look at God.
But the LORD said,
“I have witnessed the affliction of my people in Egypt 
and have heard their cry of complaint against their slave drivers, 
so I know well what they are suffering.
Therefore I have come down to rescue them
from the hands of the Egyptians
and lead them out of that land into a good and spacious land, 
a land flowing with milk and honey.”

Moses said to God, “But when I go to the Israelites
and say to them, ‘The God of your fathers has sent me to you,’
if they ask me, ‘What is his name?’ what am I to tell them?”
God replied, “I am who am.”
Then he added, “This is what you shall tell the Israelites: 
I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the Israelites: 
The LORD, the God of your fathers, 
the God of Abraham, the God of Isaac, the God of Jacob, 
has sent me to you.

“This is my name forever;
thus am I to be remembered through all generations.”

Responsorial Psalm Ps 103: 1-2, 3-4, 6-7, 8, 11

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.

Reading 2 1 Cor 10:1-6, 10-12

I do not want you to be unaware, brothers and sisters, 
that our ancestors were all under the cloud 
and all passed through the sea, 
and all of them were baptized into Moses 
in the cloud and in the sea.
All ate the same spiritual food, 
and all drank the same spiritual drink, 
for they drank from a spiritual rock that followed them, 
and the rock was the Christ.
Yet God was not pleased with most of them, 
for they were struck down in the desert.

These things happened as examples for us, 
so that we might not desire evil things, as they did. 
Do not grumble as some of them did, 
and suffered death by the destroyer.
These things happened to them as an example, 
and they have been written down as a warning to us, 
upon whom the end of the ages has come.
Therefore, whoever thinks he is standing secure 
should take care not to fall.

Verse Before the Gospel Mt 4:17

Repent, says the Lord;
the kingdom of heaven is at hand.

Gospel Lk 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply, 
“Do you think that because these Galileans suffered in this way 
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed 
when the tower at Siloam fell on them—
do you think they were more guilty 
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”

And he told them this parable: 
“There once was a person who had a fig tree planted in his orchard, 
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree 
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also, 
and I shall cultivate the ground around it and fertilize it; 
it may bear fruit in the future.
If not you can cut it down.’”

Third Sunday of Lent – Year A Scrutinies

Lectionary: 28

Reading 1 Ex 17:3-7

In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst 
with our children and our livestock?”
So Moses cried out to the LORD, 
“What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses,
“Go over there in front of the people, 
along with some of the elders of Israel, 
holding in your hand, as you go, 
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it 
for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah, 
because the Israelites quarreled there
and tested the LORD, saying,
“Is the LORD in our midst or not?”

Responsorial Psalm Ps 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Reading 2 Rom 5:1-2, 5-8

Brothers and sisters:
Since we have been justified by faith, 
we have peace with God through our Lord Jesus Christ, 
through whom we have gained access by faith 
to this grace in which we stand, 
and we boast in hope of the glory of God.

And hope does not disappoint, 
because the love of God has been poured out into our hearts 
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless, 
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person, 
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.

Verse Before the Gospel cf. Jn 4:42, 15

Lord, you are truly the Savior of the world;
give me living water, that I may never thirst again.

Gospel Jn 4:5-42

Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him 
and he would have given you living water.”
The woman said to him, 
“Sir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?”
Jesus answered and said to her, 
“Everyone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty 
or have to keep coming here to draw water.”

Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands, 
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”

At that moment his disciples returned, 
and were amazed that he was talking with a woman, 
but still no one said, “What are you looking for?” 
or “Why are you talking with her?”
The woman left her water jar 
and went into the town and said to the people, 
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another, 
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment 
and gathering crops for eternal life, 
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for; 
others have done the work, 
and you are sharing the fruits of their work.” 

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified, 
“He told me everything I have done.”
When the Samaritans came to him,
they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
“We no longer believe because of your word; 
for we have heard for ourselves, 
and we know that this is truly the savior of the world.”

or Jn 4:5-15, 19b-26, 39a, 40-42

Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him, 
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him 
and he would have given you living water.”
The woman said to him, 
“Sir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?”
Jesus answered and said to her, 
“Everyone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty 
or have to keep coming here to draw water.

“I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father 
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him 
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one who is speaking with you.”

Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
“We no longer believe because of your word;
for we have heard for ourselves, 
and we know that this is truly the savior of the world.”

REFLECTION

DYING FOR SOME FRUIT

"A man had a fig tree growing in his vineyard, and he came out looking for fruit on it." –Luke 13:6

If we don't bear fruit, we will be cut down (Lk 13:9) and thrown into the fire to be burnt (Jn 15:6). If we don't bear fruit by leading others to Christ, we will not live with Christ in eternity.

We can be sure of bearing fruit by living in Jesus the Vine (Jn 15:5), and dying to self. "Unless the grain of wheat falls to the earth and dies, it remains just a grain of wheat. But if it dies, it produces much fruit" (Jn 12:24). Dying and living go together. We must die to self in order to live in Christ and bear fruit.

Bearing the fruit of evangelization is not primarily a matter of instruction or persuasion but of dying and living. This means everyone can and must bear fruit.

Today, in Catholic Churches throughout the world, catechumens are receiving the prayers called the First Scrutiny. They are dying to self, as did the Samaritan woman when Jesus scrutinized her heart (Jn 4:4ff). Let us join the catechumens in death so we can join them in new life. Through our Lenten mortification – almsgiving, prayer, and fasting (see Mt 6:1ff) – let us die to self and prepare for risen life and the amazing fruitfulness of Pentecost.

PRAYER:	Father, may I bear abundant, quality fruit in the next two months.
PROMISE:	"For all these reasons, let anyone who thinks he is standing upright watch out lest he fall!" –1 Cor 10:12
PRAISE:	Praise You, Lord Jesus, "the Way, and the Truth, and the Life" (Jn 14:6). All glory and honor belong to You.

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Saturday, February 27 2016 Saturday of the Second Week of Lent

Reading 1 Mi 7:14-15, 18-20

Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.

Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.

Responsorial Psalm PS 103:1-2, 3-4, 9-10, 11-12

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
He will not always chide,
nor does he keep his wrath forever.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord is kind and merciful.

Verse Before the Gospel Lk 15:18

I will get up and go to my father and shall say to him,
Father, I have sinned against heaven and against you.

Gospel Lk 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

REFLECTION 

GOD'S HEART FOR THE LOST

"We had to celebrate and rejoice! This brother of yours was dead, and has come back to life. He was lost, and is found." –Luke 15:32

There is "more joy in heaven over one repentant sinner than over ninety-nine righteous people who have no need to repent" (Lk 15:7). We rejoice over a sinner's repentance because this is so important to Jesus and, therefore, to us.

"You can depend on this as worthy of full acceptance: that Christ Jesus came into the world to save sinners" (1 Tm 1:15). Jesus so wants sinners to return to Him that He died on the cross to make this possible. Jesus will leave ninety-nine sheep in the desert and go in search of the one lost sheep (Lk 15:4). Jesus has done and will do almost anything to lead sinners to repentance.

As Jesus' followers, we Christians should be preoccupied with leading sinners to repent. The Lord even gives us extra incentive to do this by promising: "Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins" (Jas 5:20).

To lead someone to repentance we must: 

• repent ourselves. "Remove the plank from your own eye first; then you will see clearly to take the speck from your brother's eye" (Mt 7:5). 
• intercede. Some demons do "not leave but by prayer and fasting" (Mt 17:21 NAB). 
• "profess the truth in love" (Eph 4:15). Love people enough to tell them they and you need to repent. 

Lead someone back to Jesus and make heaven rejoice.

PRAYER:	Father, this Lent, may I lead some of Your children back to You.
PROMISE:	He "will again have compassion on us, treading underfoot our guilt." –Mi 7:19
PRAISE:	Anthony invited a co-worker to Confession.

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Friday, February 26 2016 Friday of the Second Week of Lent

Reading 1 Gn 37:3-4, 12-13a, 17b-28a

Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a long tunic.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

One day, when his brothers had gone
to pasture their father’s flocks at Shechem,
Israel said to Joseph, 
“Your brothers, you know, are tending our flocks at Shechem.
Get ready; I will send you to them.”

So Joseph went after his brothers and caught up with them in Dothan.
They noticed him from a distance,
and before he came up to them, they plotted to kill him.
They said to one another: “Here comes that master dreamer!
Come on, let us kill him and throw him into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams.”

When Reuben heard this,
he tried to save him from their hands, saying,
“We must not take his life.
Instead of shedding blood,” he continued,
“just throw him into that cistern there in the desert;
but do not kill him outright.”
His purpose was to rescue him from their hands
and return him to his father. 
So when Joseph came up to them,
they stripped him of the long tunic he had on;
then they took him and threw him into the cistern,
which was empty and dry.

They then sat down to their meal.
Looking up, they saw a caravan of Ishmaelites coming from Gilead,
their camels laden with gum, balm and resin
to be taken down to Egypt.
Judah said to his brothers:
“What is to be gained by killing our brother and concealing his blood? 
Rather, let us sell him to these Ishmaelites,
instead of doing away with him ourselves.
After all, he is our brother, our own flesh.”
His brothers agreed.
They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm PS 105:16-17, 18-19, 20-21

R. (5a) Remember the marvels the Lord has done.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R. Remember the marvels the Lord has done.

Verse Before the Gospel Jn 3:16

God so loved the world that he gave his only-begotten Son;
so that everyone who believes in him might have eternal life.

Gospel Mt 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people: 
“Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, ‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?”
They answered him,
“He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.”
Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit.”
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.

REFLECTION

ADVANCED STAGES OF EVIL

"They seized him, dragged him outside the vineyard, and killed him."–Matthew 21:39

In both Scripture readings today, we see advanced stages of evil. Jacob's years of deception came back to haunt him when he was deceived by his sons, who almost murdered their brother Joseph and eventually sold him into slavery (Gn 37:28). In today's Gospel reading, Jesus describes centuries of rebellion against God's will. This rebellion culminated in murdering Jesus, the Messiah and Son of God.

We see many strongholds of the evil one in our midst (see 2 Cor 10:4). We see advanced stages of evil which have grown worse over the centuries. Many Christians doubt if these strongholds can be toppled, but the Lord promises us that His grace far surpasses even the most advanced stages of evil (Rm 5:20). There is One greater in us "than there is in the world" (1 Jn 4:4). Although we acknowledge the formidable power of the evil one in perverting society, God's power of converting the world is much greater. For example, over the last few decades, we have caught a glimpse of God's power over evil in the fall of Communism.

To overcome generational, diabolical strongholds of evil in their advanced stages, we need only obey God (see 2 Cor 10:6; Rm 16:19-20). If we go when the Lord says "Go," pray when He commands to pray, speak when He calls us to be His witnesses, fast when He says "Fast," stop when He says "Stop," we will see freed and converted families, renewed churches, obedient and Christ_centered nations, and repentant institutions and businesses. Believe and obey.

PRAYER:	Father, do through me more than I could ever ask for or imagine (Eph 3:20).
PROMISE:	"The Stone which the builders rejected has become the Keystone of the structure." –Mt 21:42
PRAISE:	Barbara prays daily for the conversion of China.

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Thursday, February 25 2016 Thursday of the Second Week of Lent

Reading 1 Jer 17:5-10

Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.

Responsorial Psalm PS 1:1-2, 3, 4 and 6

R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

Verse Before the Gospel See Lk 8:15

Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.

Gospel Lk 16:19-31

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’”

REFLECTION 

FASTING AND LISTENING

"…they will not be convinced…" –Luke 16:31

During the 19th century, the rich in England were said to have not wanted to be Catholic because then they would have to "worship with the help," that is, the servants, since the Catholic faith was open to all, both rich and poor. On this topic, St. Paul corrected the Corinthians, for in their very early Christian "meetings," the rich ate plentifully while the poor went hungry (see 1 Cor 11:17ff). The early Church focused on being "mindful of the poor" (Gal 2:10). When the widows complained, the apostles prayed over and imposed hands on seven men chosen to oversee the just, daily distribution of food (see Acts 6:1-6).

As we read last Sunday, Jesus conversed with Moses and Elijah at the Transfiguration, and it was a conversation in which all three members had done a forty-day fast (Mt 4:2; Ex 34:28; 1 Kgs 19:8). If the living brothers of the rich man would not listen to Moses and the prophets (represented by Elijah), who had fasted for forty days, then they wouldn't listen to a person who rose from the dead, that is, Jesus, who had fasted for forty days (see Lk 16:31). One of the effects of fasting is to bring solidarity with the poor, who also often miss meals for financial reasons. Another effect of fasting is to become one with the Lord. One who fasts empties himself or herself of the things of the world, such as food, to be filled with God.

People who wish to be separated from the poor are in great danger of wishing to be separated from the Lord. There is such a place reserved for people who refuse to listen to the Lord. It's called hell. Therefore, start fasting, so as to hear the Lord and serve the poor.

PRAYER:	"Blessed is the man who trusts in the Lord" (Jer 17:7).
PROMISE:	"The Lord watches over the way of the just."–Ps 1:6
PRAISE:	Peter volunteers at a supper-time soup kitchen to serve Jesus in the poor (see Mt 25:40).

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Wednesday, February 24 2016 Wednesday of the Second Week of Lent

Reading 1 Jer 18:18-20

The people of Judah and the citizens of Jerusalem said,
“Come, let us contrive a plot against Jeremiah.
It will not mean the loss of instruction from the priests,
nor of counsel from the wise, nor of messages from the prophets.
And so, let us destroy him by his own tongue;
let us carefully note his every word.”

Heed me, O LORD,
and listen to what my adversaries say.
Must good be repaid with evil
that they should dig a pit to take my life?
Remember that I stood before you
to speak in their behalf,
to turn away your wrath from them.

Responsorial Psalm PS 31:5-6, 14, 15-16

R. (17b) Save me, O Lord, in your kindness.
You will free me from the snare they set for me,
for you are my refuge.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
R. Save me, O Lord, in your kindness.
I hear the whispers of the crowd, that frighten me from every side,
as they consult together against me, plotting to take my life.
R. Save me, O Lord, in your kindness.
But my trust is in you, O LORD;
I say, “You are my God.”
In your hands is my destiny; rescue me
from the clutches of my enemies and my persecutors.
R. Save me, O Lord, in your kindness.

Verse Before the Gospel Jn 8:12

I am the light of the world, says the Lord;
whoever follows me will have the light of life.

Gospel Mt 20:17-28

As Jesus was going up to Jerusalem,
he took the Twelve disciples aside by themselves,
and said to them on the way,
“Behold, we are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified,
and he will be raised on the third day.”

Then the mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her, “What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left,
this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve
and to give his life as a ransom for many.”

REFLECTION 

DROP THE SUBJECT

"In reply Jesus said, 'You do not know what you are asking.' " –Matthew 20:22

As we enter into Lent, Jesus is trying to take us with Him to the cross. He speaks of being betrayed, condemned, scourged, crucified, and risen (Mt 20:18-19). However, like James and John, many of us aren't that interested in the cross. In fact, we're not that interested in Lent, fasting, penance, repentance, or Confession. We have more important things on our minds; that is, ourselves.

We're more concerned about what we want (see Mt 20:21) than about what the Lord wants. We'd like to be promoted, to sit at Jesus' right or left hand (Mt 20:21). We'd like to go to Jesus' throne and bypass the cross.

Yet Jesus doesn't cooperate with us. He insists we get our minds off of ourselves and back on the cross. He speaks of the cup of suffering (Mt 20:22) and of laying down our lives in service to each other (Mt 20:28). He determines to speak of nothing but of Himself crucified (see 1 Cor 2:2).

If we're going to communicate with Jesus, if we're going to pray, we'll have to stop focusing on ourselves and let Jesus be Lord of our conversation. Jesus refuses to drop the subject of the cross. So we must drop the subject of ourselves, if we expect to communicate with Him. Drop your subject.

PRAYER:	Father, may I boast of nothing but the cross (Gal 6:14).
PROMISE:	"Into Your hands I commend my spirit; You will redeem me, O Lord, O faithful God." –Ps 31:6
PRAISE:	Rather than growing bitter over the loss of her husband and children, Theresa began volunteering for her Church family.

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Tuesday, February 23 2016 Tuesday of the Second Week of Lent

Reading 1 Is 1:10, 16-20

Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!

Responsorial Psalm PS 50:8-9, 16bc-17, 21 and 23

R. (23b) To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.

Verse Before the Gospel Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel Mt 23:1-12

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”

REFLECTION 

"BE RECONCILED TO GOD!" (2 Cor 5:20)

"Come now, let us set things right, says the Lord: though your sins be like scarlet, they may become white as snow." –Isaiah 1:18

The Pharisees and Sadducees had hearts for their own honor. Before Jesus chastised them for their pride, He wept over them, lamenting that in their desire for honors, they had completely missed "the path to peace" (Lk 19:42). Moreover, their pride caused them to be badly misled and fail to understand the power of God (Mk 12:24). God's plan is to touch the hearts of sinful men and women with self-sacrificing, humble love.

Lent is the season to humble our pride and bow before the Lord. One of the best ways to do this is to make a sincere, truthful Lenten Confession. In the Archdiocese of Cincinnati on this night for the last several years, every Church opened its doors for Confession from 7-9PM. Surely many returned to the Lord (Jl 2:13) in the Sacrament of Reconciliation. The Lord Jesus opens His arms wide to embrace His people. Our sins cannot keep His love away; it's only our stiff-necked pride that keeps Him at arms-length.

Humble yourselves in the sight of the Lord (1 Pt 5:6). Confess your sins to Him (Ps 32:5). Receive His forgiveness, love, and peace. "Make things right" and be washed clean.

PRAYER:	Father, may I make any changes necessary to be reconciled to You before this day is over.
PROMISE:	"Cease doing evil; learn to do good. Make justice your aim."–Is 1:16-17
PRAISE:	St. Polycarp was condemned to die by burning at the stake as a martyr. God protected him from the burning flames (see Is 43:2), so his executioners were forced to stab him to death.

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Monday, February 22 2016 Feast of the Chair of Saint Peter, Apostle

Reading 1 1 Pt 5:1-4

Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.

Responsorial Psalm PS 23:1-3a, 4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Verse Before the Gospel Mt 16:18

You are Peter, and upon this rock I will build my Church;
the gates of the netherworld shall not prevail against it.

Gospel Mt 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply, 
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

REFLECTION

JESUS' GIFT OF THE PAPACY

"I for My part declare to you, you are 'Rock,' and on this rock I will build My church." –Matthew 16:18

Jesus made Peter the head of the apostles. Did Jesus intend for someone to succeed Peter as the head of the apostles? The early Church believed Jesus wanted Peter to have successors, and they were in a better position to know Jesus' will than we are. Moreover, there is no Biblical data to deny the continuation of Peter's ministry as the head of the apostles.

Why did Jesus tell the Church to choose successors to Peter? Although the Church is founded on the apostles and their successors, the bishops (Eph 2:20; Rv 21:14), the bishops have not always been united in teaching the faith. For example, the majority of the bishops denied the divinity of Jesus during the time of the Arian heresy. During the English "Reformation," every English bishop except St. John Fisher gave allegiance to the heresy that King Henry VIII was the head of the Church. Without a pope, we don't always know what the Church teaches. Without a pope, the Church sometimes would not be what it is supposed to be, "the pillar and bulwark of truth" (1 Tm 3:15).

How is the Pope called to lead the bishops and the Church? He is to exercise authority, for Jesus has given him the keys of God's kingdom (Mt 16:19). He is to give the Church "a shepherd's care" (1 Pt 5:2), "not lording it over" the Church (1 Pt 5:3).

Love and obey the Pope. Pray for him daily. Thank Jesus for giving him to us.

PRAYER:	Jesus, may I love the Church and the Pope as You do.
PROMISE:	"When the chief Shepherd appears you will win for yourselves the unfading crown of glory." –1 Pt 5:4
PRAISE:	"The people carried the sick into the streets and laid them on cots and mattresses, so that when Peter passed by at least his shadow might fall on one or another of them...all of whom were cured" (Acts 5:15-16).

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