Saturday, September 10 2016 Saturday of the Twenty-third Week in Ordinary Time

Reading 1 1 Cor 10:14-22

My beloved ones, avoid idolatry.
I am speaking as to sensible people;
judge for yourselves what I am saying.
The cup of blessing that we bless,
is it not a participation in the Blood of Christ?
The bread that we break,
is it not a participation in the Body of Christ?
Because the loaf of bread is one,
we, though many, are one Body,
for we all partake of the one loaf.

Look at Israel according to the flesh;
are not those who eat the sacrifices participants in the altar?
So what am I saying?
That meat sacrificed to idols is anything?
Or that an idol is anything?
No, I mean that what they sacrifice,
they sacrifice to demons, not to God,
and I do not want you to become participants with demons.
You cannot drink the cup of the Lord and also the cup of demons.
You cannot partake of the table of the Lord and of the table of demons.
Or are we provoking the Lord to jealous anger?
Are we stronger than him?

Responsorial Psalm Ps 116:12-13, 17-18

R. (17) To you, Lord, I will offer a sacrifice of praise.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. To you, Lord, I will offer a sacrifice of praise.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him, 
and we will come to him.
R. Alleluia, alleluia.

Gospel Lk 6:43-49

Jesus said to his disciples:
“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.

“Why do you call me, ‘Lord, Lord,’ but not do what I command?
I will show you what someone is like who comes to me,
listens to my words, and acts on them.
That one is like a man building a house,
who dug deeply and laid the foundation on rock;
when the flood came, the river burst against that house
but could not shake it because it had been well built.
But the one who listens and does not act
is like a person who built a house on the ground
without a foundation.
When the river burst against it,
it collapsed at once and was completely destroyed.”

REFLECTION 

HEART-BURN

"Each man speaks from his heart's abundance." –Luke 6:45

The next time you encounter someone who is in love, pay close attention to what they say. What do they talk about? They talk incessantly about the person they love. He tells all his friends about how wonderful she is. She says that he's always on her heart. They are speaking from their heart's abundance (Lk 6:45), and their hearts are abundantly full of love for each other.

Now, think about what you say. How often do you speak of Jesus? Is He on your heart much? Do you speak about your favorite movie star or sports team more than you speak of Jesus? That tips you off about what's really in your heart.

If your heart is full of fear, ask God for a deeper love for Him, for "perfect love casts out all fear" (1 Jn 4:18). If your heart is full of the things of the world, ask Jesus to purify your heart so you will have room for Him (see Jn 2:15ff; Mal 3:3). If your heart is hard and closed to Jesus, commit to read His Word often and hear His voice through the Scriptures (Heb 3:7-8).

Keep your hearts full of Jesus by frequently receiving His eucharistic body and His Word at Mass. Then your heart will burn with love for Him (Lk 24:32). "My prayer is that your love [for Jesus] may more and more abound" (Phil 1:9), and that you know and experience the overflowing love He has for you (Eph 3:19). Then Jesus will be your Love (1 Jn 4:8), Life (Jn 14:6), and Joy. When your heart is full of Jesus, you won't be able to help speaking of Jesus (see Acts 4:20). You'll love to talk about Him.

PRAYER:	Jesus, You came to give me abundant life (Jn 10:10). May I give You an abundant harvest (Mt 9:38).
PROMISE:	"Because the loaf of bread is one, we, many though we are, are one body, for we all partake of the one loaf." –1 Cor 10:17
PRAISE:	Sarah knows it's time to receive Reconciliation when she realizes the amount of negative comments she speaks.

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Friday, September 9 2016 Memorial of Saint Peter Claver, Priest

Reading 1 1 Cor 9:16-19, 22b-27

Brothers and sisters:
If I preach the Gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach, I offer the Gospel free of charge
so as not to make full use of my right in the Gospel.

Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
I have become all things to all, to save at least some.
All this I do for the sake of the Gospel,
so that I too may have a share in it.

Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.

Responsorial Psalm Ps 84:3, 4, 5-6, 12

R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines 
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
their hearts are set upon the pilgrimage.
R. How lovely is your dwelling place, Lord, mighty God!
For a sun and a shield is the LORD God;
grace and glory he bestows;
The LORD withholds no good thing
from those who walk in sincerity. 
R. How lovely is your dwelling place, Lord, mighty God!

Alleluia See Jn 17:17b, 17a

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel Lk 6:39-42

Jesus told his disciples a parable:
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite! Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.”

REFLECTION

SPECK-TACULAR

"You will see clearly enough to remove the speck from your brother's eye." –Luke 6:42

Jesus has commissioned us to remove the specks from other people's eyes. The sins of other people are our concern because we love these people enough to try to keep them from destroying themselves through sin.

However, we are not ready to work on others' eyes until we have first let the Lord deal with our own spiritual blindness due to sin (Lk 6:42). Blind eye surgeons do much more harm than good.

When we repent and confess our sins, we humble ourselves. This is a necessary preparation for dealing with the pride of sin in someone else. Proud preachers turn people off when they call others to humility.

When we repent, we learn several things. We realize the horror of sin, its addictive and paralyzing effects, and most of all the mercy and compassion of our heavenly Father. Without understanding these things, we are not effective in helping others repent. Teachers who don't understand are not very understandable.

Repentance and Confession are essential not only to our relationship with the Lord, but also to our preparation for speck-removal. If you haven't had a plank removed, you're not ready to remove a speck. "Walk the plank" of repentance.

PRAYER:	Father, make me a prophet and minister of reconciliation (2 Cor 5:18).
PROMISE:	"I do not run like a man who loses sight of the finish line. I do not fight as if I were shadowboxing. What I do is discipline my own body and master it." –1 Cor 9:26-27
PRAISE:	St. Peter Claver not only evangelized countless slaves, he shepherded them and encouraged them as they embraced this new way of life.

Thursday, September 8 2016 Feast of the Nativity of the Blessed Virgin Mary

Reading 1 Mic 5:1-4a

The LORD says:
You, Bethlehem-Ephrathah,
too small to be among the clans of Judah,
From you shall come forth for me
one who is to be ruler in Israel;
Whose origin is from of old,
from ancient times.
(Therefore the Lord will give them up, until the time
when she who is to give birth has borne,
And the rest of his brethren shall return
to the children of Israel.)
He shall stand firm and shepherd his flock
by the strength of the LORD,
in the majestic name of the LORD, his God;
And they shall remain, for now his greatness
shall reach to the ends of the earth;
he shall be peace.

Or Rom 8:28-30

Brothers and sisters:
We know that all things work for good for those who love God,
who are called according to his purpose. 
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.

Responsorial Psalm Ps 13:6ab, 6c

R. (Isaiah 61:10) With delight I rejoice in the Lord.
Though I trusted in your mercy,
let my heart rejoice in your salvation.
R. With delight I rejoice in the Lord.
Let me sing of the LORD, “He has been good to me.”
R. With delight I rejoice in the Lord.

Alleluia 

R. Alleluia, alleluia.
Blessed are you, holy Virgin Mary, deserving of all praise;
from you rose the sun of justice, Christ our God.
R. Alleluia, alleluia.

Gospel Mt 1:1-16, 18-23

The Book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about. 
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,

which means “God is with us.”

Or Mt 1:18-23

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,

which means “God is with us.”

REFLECTION 

UPSIDE-DOWN

"Those whom He foreknew He predestined to share the image of His Son." –Romans 8:29

It's not surprising when children look like their parents; after all, children inherit their genetic makeup from their parents. However, Mary looked like Jesus. Although she was Jesus' mother, she was made in the image of her Son (Rm 8:29). This is because those God foreknew He also predestined to be conformed to the image of His Son (Rm 8:29).

Mary was conformed to the image of God. Her birth prefigures our new birth in Christ. All who are in Christ Jesus have become a new creation (2 Cor 5:17; Gal 6:15). All who are reborn in Jesus are born again, begotten from above, remade in the image of God's Son (Jn 3:3; Rm 8:29). At our Baptism, we were born into new life, born into the kingdom of God, adopted into His family (Rm 8:14). He gave us new birth to a living hope through the resurrection of Jesus Christ from the dead (1 Pt 1:3).

Nicodemus learned from Jesus that birth into the kingdom of God is a reversal of human thinking (Jn 3:4ff). So it is with God's genetics. We are literally remade. It's as if our DNA is completely remade into a new person, though we have the same body. God's new creation turns man's order upside-down (see Acts 17:6 in the Greek).

PRAYER:	Father, turn my lifestyle right-side-up. Transform me by the renewal of my mind (Rm 12:2).
PROMISE:	"[Jesus] shall be peace." –Mi 5:4
PRAISE:	Mary rejoiced, praising God and saying: "I am the handmaiden of the Lord, let it be done unto me according to Your will" (see Lk 1:38).

Wednesday, September 7 2016 Wednesday of the Twenty-third Week in Ordinary Time

Reading 1 1 Cor 7:25-31

Brothers and sisters:
In regard to virgins, I have no commandment from the Lord,
but I give my opinion as one who by the Lord’s mercy is trustworthy.
So this is what I think best because of the present distress:
that it is a good thing for a person to remain as he is.
Are you bound to a wife? Do not seek a separation.
Are you free of a wife? Then do not look for a wife.
If you marry, however, you do not sin,
nor does an unmarried woman sin if she marries;
but such people will experience affliction in their earthly life,
and I would like to spare you that.

I tell you, brothers, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping, 
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.

Responsorial Psalm Ps 45:11-12, 14-15, 16-17

R. (11) Listen to me, daughter; see and bend your ear.
Hear, O daughter, and see; turn your ear,
forget your people and your father’s house.
So shall the king desire your beauty;
for he is your lord, and you must worship him.
R. Listen to me, daughter; see and bend your ear.
All glorious is the king’s daughter as she enters;
her raiment is threaded with spun gold.
In embroidered apparel she is borne in to the king;
behind her the virgins of her train are brought to you.
R. Listen to me, daughter; see and bend your ear.
They are borne in with gladness and joy;
they enter the palace of the king.
The place of your fathers your sons shall have;
you shall make them princes through all the land.
R. Listen to me, daughter; see and bend your ear.

Alleluia Lk 6:23ab

R. Alleluia, alleluia.
Rejoice and leap for joy!
Your reward will be great in heaven.
R. Alleluia, alleluia.

Gospel Lk 6:20-26

Raising his eyes toward his disciples Jesus said:

“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.

Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven. 
For their ancestors treated the prophets
in the same way.

But woe to you who are rich,
for you have received your consolation.
But woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false 
prophets in this way.”

REFLECTION 

THE BEATITUDES-BATTLE

"Then, raising His eyes to His disciples, [Jesus] said: 'Blest are you poor; the reign of God is yours.' " –Luke 6:20

Because "the Beatitudes are at the heart of Jesus' preaching" (Catechism, 1716), they are extremely important and therefore are vehemently opposed by the devil. Because the Beatitudes are "paradoxical promises" (1717), which "confront us with decisive choices concerning earthly goods" (1728), we naturally resist living the Beatitudes. Because the world, the flesh, and the devil hate the Beatitudes, they put extreme pressure on us to keep us from living the Beatitudes.

Luke foresaw this battle surrounding the Beatitudes. So he helps us obey the Beatitudes by: 

• focusing on four of them. If we obey these four Beatitudes, we will also do the rest, which are named in Matthew's gospel. 
• addressing the Beatitudes directly to us. Matthew's Beatitudes are addressed to "them"; Luke's are addressed to "you" (cf Mt 5:3ff with Lk 6:20ff). 
• omitting the nuances of Matthew's Beatitudes, because we are tempted to turn nuances into loopholes. 
• indicating that, if we don't do the Beatitudes, we will be cursed (see Lk 6:24-26). 

Luke challenges us to live the Beatitudes no matter what. May we accept God's grace to do so.

PRAYER:	Father, by Your grace I will live the Beatitudes, even if it kills me.
PROMISE:	"The world as we know it is passing away." –1 Cor 7:31
PRAISE:	Cynthia experienced a new outpouring of God's grace when she chose to use her words to encourage others rather than to gossip about others.

Tuesday, September 6 2016 Tuesday of the Twenty-Third Week in Ordinary Time

Reading 1 1 Cor 6:1-11

Brothers and sisters:
How can any one of you with a case against another
dare to bring it to the unjust for judgment
instead of to the holy ones?
Do you not know that the holy ones will judge the world?
If the world is to be judged by you,
are you unqualified for the lowest law courts?
Do you not know that we will judge angels?
Then why not everyday matters?
If, therefore, you have courts for everyday matters,
do you seat as judges people of no standing in the Church?
I say this to shame you.
Can it be that there is not one among you wise enough
to be able to settle a case between brothers?
But rather brother goes to court against brother,
and that before unbelievers?

Now indeed then it is, in any case,
a failure on your part that you have lawsuits against one another.
Why not rather put up with injustice?
Why not rather let yourselves be cheated?
Instead, you inflict injustice and cheat, and this to brothers.
Do you not know that the unjust will not inherit the Kingdom of God?
Do not be deceived;
neither fornicators nor idolaters nor adulterers
nor boy prostitutes nor sodomites nor thieves
nor the greedy nor drunkards nor slanderers nor robbers
will inherit the Kingdom of God.
That is what some of you used to be;
but now you have had yourselves washed, you were sanctified,
you were justified in the name of the Lord Jesus Christ
and in the Spirit of our God.

Responsorial Psalm Ps 149:1b-2, 3-4, 5-6a and 9b

R. (see 4) The Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.

Alleluia See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world, 
that you may go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Lk 6:12-19

Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people 
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.

REFLECTION

SUING AND REAPING

"Why, the very fact that you have lawsuits against one another is disastrous for you." –1 Corinthians 6:7

The Lord reveals in the Bible that it is disastrous for Christians to sue Christians. This results in injuring and cheating those who may have injured and cheated us (1 Cor 6:8). Suing other Christians can make us unholy and deprive us from inheriting God's kingdom, even though we have been "washed, consecrated, justified in the name of our Lord Jesus Christ and in the Spirit of our God" (1 Cor 6:11). Even if we have a just lawsuit, it's better to "put up with injustice" and let ourselves be cheated rather than sue a Christian (1 Cor 6:7; see also Mt 5:39ff). This applies to suing any Christians, including those as worldly as were the Corinthians.

Like the Corinthians, Christians today don't pay much attention to the Biblical prohibition against suing Christians. How many Christians do you know who refuse to take another person to court because that person is a Christian? Haven't we seen the Bible proven true as Christians today are subjected to disaster after disaster? Haven't we also seen masses of Christians become more and more unholy rather than holy? The Bible has once again been proven true, and the "better ideas" of our culture have again failed. The wisdom of God is not the same as the wisdom of this age (1 Cor 2:6ff). Live by God's wisdom. Live the Bible.

PRAYER:	Father, may I obey 1 Corinthians 6, and not be trapped by the blind spots of our culture (see 2 Cor 4:4).
PROMISE:	"Indeed, the whole crowd was trying to touch Him because power went out from Him which cured all." –Lk 6:19
PRAISE:	Forgiving a co-worker did not change Marsha's co-worker, but it did change Marsha.

Monday, September 5 2016 Monday of the Twenty-third Week in Ordinary Time

Reading 1 1 Cor 5:1-8

Brothers and sisters:
It is widely reported that there is immorality among you,
and immorality of a kind not found even among pagans–
a man living with his father’s wife.
And you are inflated with pride.
Should you not rather have been sorrowful?
The one who did this deed should be expelled from your midst.
I, for my part, although absent in body but present in spirit,
have already, as if present,
pronounced judgment on the one who has committed this deed,
in the name of our Lord Jesus:
when you have gathered together and I am with you in spirit
with the power of the Lord Jesus,
you are to deliver this man to Satan
for the destruction of his flesh,
so that his spirit may be saved on the day of the Lord.

Your boasting is not appropriate. 
Do you not know that a little yeast leavens all the dough?
Clear out the old yeast, so that you may become a fresh batch of dough,
inasmuch as you are unleavened.
For our Paschal Lamb, Christ, has been sacrificed.
Therefore, let us celebrate the feast,
not with the old yeast, the yeast of malice and wickedness,
but with the unleavened bread of sincerity and truth.

Responsorial Psalm Ps 5:5-6, 7, 12

R. (9) Lead me in your justice, Lord.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
You hate all evildoers.
R. Lead me in your justice, Lord.
You destroy all who speak falsehood;
The bloodthirsty and the deceitful
the LORD abhors.
R. Lead me in your justice, Lord.
But let all who take refuge in you
be glad and exult forever.
Protect them, that you may be the joy
of those who love your name.
R. Lead me in your justice, Lord.

Alleluia Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Lk 6:6-11

On a certain sabbath Jesus went into the synagogue and taught,
and there was a man there whose right hand was withered.
The scribes and the Pharisees watched him closely
to see if he would cure on the sabbath
so that they might discover a reason to accuse him.
But he realized their intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
But they became enraged
and discussed together what they might do to Jesus.

REFLECTION 

THE YEAST OF THE BRETHREN

"Do you not know that a little yeast has its effect all through the dough?" –1 Corinthians 5:6

Those who commit sin are like yeast which has its effect all through the Christian community. Therefore, we must: 

• overcome temptations to sin so as not to hurt ourselves and others, 
• repent and go to Confession as soon as possible if we have sinned, 
• forgive those who are sinning and are thereby hurting themselves and our community, 
• be ministers of reconciliation (2 Cor 5:18) by praying for those who have sinned (1 Jn 5:16), correcting them (Lk 17:3; Mt 18:15; Ez 3:18; 33:7), and leading them to repentance, 
• be careful that we ourselves are not conditioned by the sinful (see Jude 23), 
• rescue those being corrupted by the yeast of the sinful (see Jude 22), and 
• give everything we have for God's kingdom so as to be yeast that raises the world (Mt 13:33). 

"Christ our Passover has been sacrificed. Let us celebrate the feast not with the old yeast, that of corruption and wickedness, but with the unleavened bread of sincerity and truth" (1 Cor 5:7-8).

PRAYER:	Father, give me a great love for sinners and therefore a great hate for sin.
PROMISE:	Jesus "looked around at them all and said to the man, 'Stretch out your hand.' The man did so and his hand was perfectly restored." –Lk 6:10
PRAISE:	Anna listened to both brother and sister who held differing views and was a conduit for their reconciliation.

Sunday, September 4 2016 Twenty-third Sunday in Ordinary Time

Reading 1 Wis 9:13-18b

Who can know God’s counsel,
or who can conceive what the LORD intends?
For the deliberations of mortals are timid,
and unsure are our plans.
For the corruptible body burdens the soul
and the earthen shelter weighs down the mind that has many concerns.
And scarce do we guess the things on earth,
and what is within our grasp we find with difficulty;
but when things are in heaven, who can search them out?
Or who ever knew your counsel, except you had given wisdom
and sent your holy spirit from on high?
And thus were the paths of those on earth made straight.

Responsorial Psalm Ps 90:3-4, 5-6, 12-13, 14-17

R. (1) In every age, O Lord, you have been our refuge.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. In every age, O Lord, you have been our refuge.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. In every age, O Lord, you have been our refuge.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. In every age, O Lord, you have been our refuge.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. In every age, O Lord, you have been our refuge.

Reading 2 Phmn 9-10, 12-17

I, Paul, an old man,
and now also a prisoner for Christ Jesus,
urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment;
I am sending him, that is, my own heart, back to you.
I should have liked to retain him for myself,
so that he might serve me on your behalf
in my imprisonment for the gospel,
but I did not want to do anything without your consent,
so that the good you do might not be forced but voluntary.
Perhaps this is why he was away from you for a while,
that you might have him back forever,
no longer as a slave
but more than a slave, a brother,
beloved especially to me, but even more so to you,
as a man and in the Lord. 
So if you regard me as a partner, welcome him as you would me.

Alleluia Ps 119:135

R. Alleluia, alleluia.
Let your face shine upon your servant;
and teach me your laws.
R. Alleluia, alleluia.

Gospel Lk 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion? 
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops? 
But if not, while he is still far away,
he will send a delegation to ask for peace terms. 
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

REFLECTION

SUPREME AND EXTREME LOVE

"If anyone comes to me without hating his father and mother, his wife and his children, his brothers and sisters, indeed his very self, he cannot be My disciple." –Luke 14:26, our transl.

A traditional hymn begins: "Jesus, my Lord, my God, my All, how can I love Thee as I ought?" We love Jesus as we ought by loving Him with all our hearts, all our souls, all our minds, and all our strength (Lk 10:27). When we give our "all" to Jesus, our relationship with Him is in a class by itself (see Lk 14:26). When we love Jesus as we ought, we die to ourselves and take up our crosses daily (Lk 14:27; 9:23). When we make Jesus our Lord, God, and All, we renounce all our possessions (Lk 14:33). We are owned by God (see 1 Cor 6:19-20), and everything we supposedly own belongs to Him.

To love Jesus as He ought to be loved seems to be extreme, and it is. Nevertheless, Jesus loved us to the extremities of the cross. Consequently, to love Him rightly means to give Him nothing less than everything. To give all to Jesus is the most and the least that we can do. He alone died on the cross for love of each of us. He is God. He must be loved accordingly. By grace, we can love Him as He ought to be loved. Love Him Who is Love (1 Jn 4:16).

PRAYER:	Father, may I "grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love" (Eph 3:18-19).
PROMISE:	"Who ever knew Your counsel, except You had given Wisdom and sent Your Holy Spirit from on high?" –Wis 9:17
PRAISE:	Praise the risen Jesus, Who holds "the keys of death and the nether world!" (Rv 1:18)