Saturday, January 31 2015; Memorial of Saint John Bosco, Priest

Lectionary: 322

Reading 1
Heb 11:1-2, 8-19

Brothers and sisters:
Faith is the realization of what is hoped for 
and evidence of things not seen.
Because of it the ancients were well attested. 

By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance; 
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise; 
for he was looking forward to the city with foundations, 
whose architect and maker is God.
By faith he received power to generate, 
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was trustworthy.
So it was that there came forth from one man,
himself as good as dead, 
descendants as numerous as the stars in the sky 
and as countless as the sands on the seashore.

All these died in faith.
They did not receive what had been promised 
but saw it and greeted it from afar 
and acknowledged themselves to be strangers and aliens on earth, 
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come, 
they would have had opportunity to return.
But now they desire a better homeland, a heavenly one.
Therefore, God is not ashamed to be called their God, 
for he has prepared a city for them.

By faith Abraham, when put to the test, offered up Isaac, 
and he who had received the promises was ready to offer his only son, 
of whom it was said,
Through Isaac descendants shall bear your name.
He reasoned that God was able to raise even from the dead, 
and he received Isaac back as a symbol.

Responsorial Psalm
Lk 1:69-70, 71-72, 73-75

R. (see 68) Blessed be the Lord the God of Israel; he has come to his people.
He has raised up for us a mighty savior,
born of the house of his servant David.
R. Blessed be the Lord the God of Israel; he has come to his people.
Through his holy prophets he promised of old.
that he would save us from our sins
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
R. Blessed be the Lord the God of Israel; he has come to his people.
This was the oath he swore to our father Abraham:
to set us free from the bonds of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
R. Blessed be the Lord the God of Israel; he has come to his people.

Alleluia
Jn 3:16

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

Gospel
Mk 4:35-41

On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”

REFLECTION
SOURCE: One Bread One Body
TITLE: WHAT IS FAITH?

"Faith is confident assurance concerning what we hope for, and conviction about things we do not see." –Hebrews 11:1

We are saved by grace through faith (Eph 2:8). "All depends on faith, everything is grace" (Rm 4:16). Therefore, faith in the Lord is absolutely necessary. However, this presents a problem because we are lacking in faith (see Mk 4:40). Jesus asks: "When the Son of Man comes, will He find any faith on the earth?" (Lk 18:8) We must cry out to the Lord: "I do believe! Help my lack of faith!" (Mk 9:24, our transl.)

"Faith is confident assurance" (Heb 11:1). It is a solid, substantial assurance of security, stability, affirmation, and unconditional love. We can rest assured, for the Lord is our Rock (see Ps 18:3) and our Abba (see Mt 6:9; Gal 4:6). We are securely held in His loving arms.

Faith is the result of a very good relationship. To have such substantial, confident assurance of God's love, we must truly and deeply know the Lord. Jesus taught and prayed: "Eternal life is this: to know You, the only true God, and Him Whom You have sent, Jesus Christ" (Jn 17:3). Paul prayed: "I wish to know Christ" (Phil 3:10). We too should pray to know God so as to have faith in Him.

PRAYER: Father, may my love for You result in faith in You. May this faith cause me to experience the "breadth and length and height and depth of Christ's love" (Eph 3:18). May this deeper love result in deeper faith.

PROMISE: "All of these died in faith." –Heb 11:13

PRAISE: A tremendously anointed minister to youth, St. John Bosco required kindness in all his fellow youth ministers. He said: "The young should know that they are loved."

Friday, January 30 2015; Friday of the Third Week in Ordinary Time

Lectionary: 321

Reading 1
Heb 10:32-39

Remember the days past when, after you had been enlightened, 
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction; 
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison 
and joyfully accepted the confiscation of your property, 
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence; 
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.

For, after just a brief moment,
he who is to come shall come;
he shall not delay.
But my just one shall live by faith,
and if he draws back I take no pleasure in him.

We are not among those who draw back and perish, 
but among those who have faith and will possess life.

Responsorial Psalm
Ps 37:3-4, 5-6, 23-24, 39-40

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication. 
R. The salvation of the just comes from the Lord.
By the LORD are the steps of a man made firm, 
and he approves his way.
Though he fall, he does not lie prostrate,
for the hand of the LORD sustains him.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.

Alleluia
See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel
Mk 4:26-34

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

REFLECTION
SOURCE: One Bread One Body
THEME: LOSING IT

"[You] joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions." –Hebrews 10:34

Imagine that somebody not only steals your stuff, but confiscates it, that is, he legally "steals" your possessions by a power squeeze and then openly and blatantly keeps it for himself. In our modern society, people would expect you to go to court and sue the confiscator to get back your possessions. If that was not possible, society would expect you to try to exact revenge by whatever means possible. Instead, you publicly rejoice and praise God, saying: "Thank You, Jesus! I didn't need all that stuff anyway. It was holding me back from a deeper relationship with You. Praise You, Lord! Alleluia!" It's not hard to imagine the incredulous reactions from those who can't understand what it means that Jesus is your King Who promises to supply all that you need (Mt 6:24-34; Phil 4:19).

Our possessions can end up possessing us (see Mt 19:21-22). Therefore Jesus bluntly tells us: "None of you can be My disciple if he does not renounce all his possessions" (Lk 14:33). St. Paul obeyed this teaching and proclaimed: "Those things I used to consider gain I have now reappraised as loss in the light of Christ. I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ. For His sake I have forfeited everything; I have accounted all else rubbish so that Christ may be my Wealth" (Phil 3:7-8).

Each day, lose your life for Jesus' sake (Lk 9:24). Detach yourself from your possessions and the things of the world. Less of the world equals more of Jesus.

PRAYER: Jesus, the only possession I want is You (1 Jn 5:12; 2 Jn 9).

PROMISE: "Take delight in the Lord, and He will grant you your heart's requests." –Ps 37:4

PRAISE: Nine years after his vasectomy, Ralph repented, joined a small Christian community, and had his vasectomy reversed.

Thursday, January 29 2015; Thursday of the Third Week in Ordinary Time

Lectionary: 320

Reading 1
Heb 10:19-25

Brothers and sisters: 
Since through the Blood of Jesus 
we have confidence of entrance into the sanctuary 
by the new and living way he opened for us through the veil, 
that is, his flesh,
and since we have “a great priest over the house of God,” 
let us approach with a sincere heart and in absolute trust, 
with our hearts sprinkled clean from an evil conscience 
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope, 
for he who made the promise is trustworthy.
We must consider how to rouse one another to love and good works.
We should not stay away from our assembly, 
as is the custom of some, but encourage one another, 
and this all the more as you see the day drawing near.

Responsorial Psalm
Ps 24:1-2, 3-4ab, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Alleluia
Ps 119:105

R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.

Gospel
Mk 4:21-25

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible; 
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you, 
and still more will be given to you.
To the one who has, more will be given; 
from the one who has not, even what he has will be taken away.”

REFLECTION
SOURCE: One Bread One Body
THEME: PRESENCE OR ABSENT?

"We should not absent ourselves from the assembly, as some do, but encourage one another; and this all the more because you see that the Day draws near." –Hebrews 10:25

When we gather in Jesus' name, He has promised to be with us in a special way (Mt 18:20). In Jesus' special presence, we are more deeply united with Him and with one another. In this deeper unity, we have greater knowledge of and openness to God's will. Therefore, when we pray together, we express better the will of God, and our prayers are answered (Mt 18:19). In this great prayer-power, we are encouraged and roused to love and good deeds (Heb 10:24-25). In His presence, unity, will, intercession, and power, we are gathered as Jesus' disciples were gathered in the upper room before the first Christian Pentecost (see Acts 1:14).

When the members of Christ's Body repeatedly resist the temptation to absent themselves from the assembly, we will see a new Pentecost, hasten the final coming of Christ (2 Pt 3:12), and be ready for the end of the world and His coming (see Heb 10:25). When spouses get together for prayer, when families gather to hear God's Word, when Christian communities cover the earth, when churches are packed for daily Mass, when prayer groups are abounding, then we will see God's glory. Therefore, make any sacrifices necessary so as not to absent yourself from the assembly.

PRAYER: Father, may I never imply by the choices I make that I don't need the other parts of Christ's Body (see 1 Cor 12:21).

PROMISE: "In the measure you give you shall receive, and more besides." –Mk 4:24

PRAISE: Tony had no money to pay his bills when he was laid off. He refused to panic, and believed God would provide. On the day his bills were due, three separate individuals visited him to pay off old debts, which totalled the amount of what he owed.

Wednesday, January 28 2015; Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church

Lectionary: 319

Reading 1
Heb 10:11-18

Every priest stands daily at his ministry, 
offering frequently those same sacrifices 
that can never take away sins.
But this one offered one sacrifice for sins, 
and took his seat forever at the right hand of God; 
now he waits until his enemies are made his footstool.
For by one offering he has made perfect forever 
those who are being consecrated.
The Holy Spirit also testifies to us, for after saying:

This is the covenant I will establish with them
after those days, says the Lord:
“I will put my laws in their hearts,
and I will write them upon their minds,”

he also says:

Their sins and their evildoing
I will remember no more.

Where there is forgiveness of these, there is no longer offering for sin.

Responsorial Psalm
Ps 110:1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel
Mk 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him 
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables, 
and in the course of his instruction he said to them, 
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path, 
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots. 
Some seed fell among thorns, and the thorns grew up and choked it 
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone, 
those present along with the Twelve 
questioned him about the parables.
He answered them, 
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that

they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once 
and takes away the word sown in them.
And these are the ones sown on rocky ground who, 
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word, 
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word, 
but worldly anxiety, the lure of riches, 
and the craving for other things intrude and choke the word, 
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

REFLECTION
SOURCE: One Bread One Body
THEME: ARE YOU SLUGGISH OR CURIOUS?

"You do not understand this parable? How then are you going to understand other figures like it?" –Mark 4:13

Jesus wants us to take ownership of our understanding of our faith. He wants us to ask questions as did the apostles (see Mk 4:10), to study, to probe deeply and persistently until we understand the meaning. Jesus tells parables so we might have the chance to ponder the Word, nourish it, and make it grow.

When asked why He only taught the crowds in parables, Jesus quoted Isaiah 6:10 (see Mk 4:12). Jesus knows that the hearts of people in the crowd, while interested in His teaching, are by nature "sluggish," their ears "dull," and their eyes closed (see Is 6:10). A parable resembles a riddle. It is designed to make its hearers think, ponder, and reflect until either the meaning of the parable is understood or the hearers dismiss it from their minds. Those who hear the parable will need to ask questions of those more advanced in their faith in order to better understand the meaning.

The hearers of the parable have a choice if they do not understand it. They can be like the rocky ground (Mk 4:16), dismiss the parable, and thus miss out on a chance to grow in faith. In so doing, their hearts become ever more sluggish to the Lord's message, thereby fulfilling the prophecy of Isaiah 6:10. On the other hand, the hearers can be good soil which receives the Word, studies it, learns it, and bears a rich harvest (Mk 4:20).

Jesus is teaching you in parables. Will you sluggishly dismiss them, or will you seek and find their meaning?

PRAYER: Jesus, make me docile to Your teaching and zealous to understand it, live by it, and spread it.

PROMISE: "Their sins and their transgressions I will remember no more." –Heb 10:17

PRAISE: St. Thomas was blessed with a superior intelligence. He spent his entire life in the ministry of the Word of God. "How different the man who devotes himself to the study of the law of the Most High!" (Sir 39:1)

Tuesday, January 27 2015; Tuesday of the Third Week in Ordinary Time

Lectionary: 318

Reading 1
Heb 10:1-10

Brothers and sisters:
Since the law has only a shadow of the good things to come, 
and not the very image of them, it can never make perfect 
those who come to worship by the same sacrifices 
that they offer continually each year.
Otherwise, would not the sacrifices have ceased to be offered, 
since the worshipers, once cleansed, would no longer 
have had any consciousness of sins?
But in those sacrifices there is only a yearly remembrance of sins, 
for it is impossible that the blood of bulls and goats 
take away sins.
For this reason, when he came into the world, he said:

Sacrifice and offering you did not desire,
but a body you prepared for me;
in burnt offerings and sin offerings you took no delight.
Then I said, As is written of me in the scroll,
Behold, I come to do your will, O God.

First he says, Sacrifices and offerings, 
burnt offerings and sin offerings,
you neither desired nor delighted in.
These are offered according to the law.
Then he says, Behold, I come to do your will.
He takes away the first to establish the second.
By this “will,” we have been consecrated 
through the offering of the Body of Jesus Christ once for all.

Responsorial Psalm
Ps 40:2 and 4ab, 7-8a, 10, 11

R. (8a and 9a) Here am I Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me.
And he put a new song into my mouth,
a hymn to our God.
R. Here am I Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here am I Lord; I come to do your will.

Alleluia
See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel
Mk 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

REFLECTION
SOURCE: One Bread One Body
THEME: FAMILY TRANSPLANT

"Whoever does the will of God is brother and sister and mother to me." –Mark 3:35

Jesus said that He came for division, to divide a family three against two (Lk 12:52). He meant that some family members would receive Him while others would reject Him, at least for a time. For those who love Jesus, love their families, and yet have been rejected within their families because of their love for Jesus, there is great pain.

Yet Jesus offers the greatest consolation amidst this pain: by doing the will of God, we are adopted and transplanted into the family of God (Mk 3:35). We become a brother or sister of Jesus, a son or daughter of God the Father, united in love through the Holy Spirit. Praise be to the Holy Trinity forever! Our family meal is now the Mass, as we gather with the rest of our family at the table of the Lord and receive the Holy Eucharist.

In the meantime, continue to love your biological family and pray for them. Your love and prayers may not seem to be having any impact. It might even seem to you that your love and prayers are making the situation worse. Keep persevering anyway. Day by day, the Lord is working behind the scenes (Mk 4:26ff) to unite your family in Him. Jesus is the stumbling Stone that smashes a family apart (Mt 21:44) and the Cornerstone upon Which the family is restored (Mt 21:42; Ps 118:22).

PRAYER: "I have come to do Your will, O God" (Heb 10:7).

PROMISE: "By this 'will,' we have been sanctified through the offering of the body of Jesus Christ once for all." –Heb 10:10

PRAISE: St. Angela was a creative visionary. Not only was she the first to found a teaching order of women in the Church, but she also founded the Church's first secular institute.

Monday, January 26 2015; Memorial of Saints Timothy and Titus, Bishops

Lectionary: 520/317

Reading 1
2 Tm 1:1-8

Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.

I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy, 
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.

For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.

Or Ti 1:1-5

Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life 
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.

For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.

Responsorial Psalm
Ps 96:1-2a, 2b-3, 7-8a, 10

R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.

Alleluia
See 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables, 
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself, 
that house will not be able to stand.
And if Satan has risen up against himself and is divided, 
he cannot stand; 
that is the end of him.
But no one can enter a strong man’s house to plunder his property 
unless he first ties up the strong man.
Then he can plunder his house. 
Amen, I say to you, all sins and all blasphemies 
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit 
will never have forgiveness, 
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.” 

REFLECTION
SOURCE: One Bread One Body
THEME: BELIEVING IS SEEING

"Promote their knowledge of the truth as our religion embodies it." –Titus 1:1

No matter how well or poorly I teach the Scriptures through this booklet, you can almost immediately at least double the insights you receive from reading the Scriptures for the daily Mass by deciding to share anything you receive. If you put any light you receive on the lampstand (Mk 4:21), you will receive more light. "In the measure you give you shall receive, and more besides" (Mk 4:24). Understanding the Bible is not so much a matter of intelligence, but of sharing.

To share the good news credibly though, we must live the Good News. Understanding the Bible is basically a matter of obeying it. Some people maintain they need to understand something before obeying it. With the Bible, however, we must obey it before we ever truly and deeply understand it. For example, we don't understand how Jesus is present in Holy Communion merely because we have read the Bible. The Bible doesn't explain this in detail. However, when we obey the Bible by doing the Last Supper in memory of Jesus (1 Cor 11:24-25), devoting ourselves "to the breaking of bread" (Acts 2:42), and sharing our faith in Jesus present in the Eucharist, then we receive amazing insights. We see the light and understand what the Bible means. Believing, living, and sharing is seeing.

PRAYER: Father, give me a deep faith in You by which I can understand You much more deeply.

PROMISE: "I remind you to stir into flame the gift of God bestowed when my hands were laid on you. The Spirit God has given us is no cowardly Spirit, but rather One that makes us strong, loving, and wise." –2 Tm 1:6-7

PRAISE: St. Titus was a powerful evangelistic missionary team member. Through Titus' encouragement, God gave St. Paul the strength and reinforcement to evangelize Macedonia (see 2 Cor 7:5-7).

Sunday, January 25 2015; Third Sunday in Ordinary Time

Lectionary: 68

Reading 1
Jon 3:1-5, 10

The word of the LORD came to Jonah, saying:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’S bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed, “
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm
Ps 25:4-5, 6-7, 8-9

R. (4a) Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice
and teaches the humble his way.
R. Teach me your ways, O Lord.

Reading 2
1 Cor 7:29-31

I tell you, brothers and sisters, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning, 
those using the world as not using it fully.
For the world in its present form is passing away.

Alleluia
Mk 1:15

R. Alleluia, alleluia.
The kingdom of God is at hand.
Repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

REFLECTION
SOURCE: One Bread One Body
THEME: LIKE A FISH OUT OF WATER

"They immediately abandoned their nets and became His followers." –Mark 1:18

When a fish is caught and taken out of the water, it dies. The former watery world that it knew "is passing away" (1 Cor 7:31). Similarly, everything changes when we enter into the kingdom of God. Living in God's kingdom is as different from our pre-Christian life as it is for that fish trying to live on land. Lifestyles that worked underwater no longer work in fresh air. In order for the fish to live on land, it literally has to die to its old life. The fish would need to die and receive a new nature to be able to live on land.

So it is with us human beings. To live in the kingdom of God, we die to our old nature in Baptism and become "sharers of the divine nature" (2 Pt 1:4) when we rise from the waters of Baptism. Now our old lifestyle won't work. Once we begin living the new, baptized life in Christ, we can no longer live the lifestyle we had before Christ. We have to put away the things we used to do before we gave ourselves to Jesus. We can no longer live as do the nonbelievers (1 Pt 4:2-3). We die to ourselves, pick up our cross each day, follow Jesus, and live the new lifestyle that befits a member of the household of God (1 Tm 3:15).

Are you struggling to live a godly life? Are you having a hard time breathing the risen air? Maybe you're not dead yet. Ask Jesus to crucify your old nature (Gal 6:14-15) and raise you up to life to the full (Jn 10:10).

PRAYER: Father, I want everything You have for me. I want it all. Take everything that keeps me from You. Give me Your risen life.

PROMISE: "Reform your lives and believe in the gospel!" –Mk 1:15

PRAISE: Praise Jesus, the only Way to the Father! Praise Jesus, risen from the dead! Praise Jesus, soon to come.

Saturday, January 24 2015; Memorial of Saint Francis de Sales, Bishop and Doctor of the Church

Lectionary: 316

Reading 1
Heb 9:2-3, 11-14

A tabernacle was constructed, the outer one,
in which were the lampstand, the table, and the bread of offering; 
this is called the Holy Place.
Behind the second veil was the tabernacle called the Holy of Holies. 

But when Christ came as high priest of the good things that have come to be, 
passing through the greater and more perfect tabernacle not made by hands, 
that is, not belonging to this creation, 
he entered once for all into the sanctuary, 
not with the blood of goats and calves but with his own Blood, 
thus obtaining eternal redemption.
For if the blood of goats and bulls and the sprinkling of a heifer’s ashes 
can sanctify those who are defiled 
so that their flesh is cleansed, 
how much more will the Blood of Christ, 
who through the eternal spirit offered himself unblemished to God,
cleanse our consciences from dead works to worship the living God.

Responsorial Psalm
Ps 47:2-3, 6-7, 8-9

R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
For king of all the earth is God:
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.

Alleluia
See Acts 16:14b

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Gospel
Mk 3:20-21

Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him, 
for they said, “He is out of his mind.”

REFLECTION
SOURCE: One Bread One Body
THEME: INSANE TO THE INSANE

"When His family heard of this they came to take charge of Him, saying, 'He is out of His mind.' " –Mark 3:21

Jesus' relatives said He was out of His mind. Each of us will also be called "out of our minds." Will this be because we are followers of Jesus or because our minds are conformed to the insanity of the world? (see Rm 12:2) We want to be able to say with St. Paul: "If we are ever caught up out of ourselves, God is the reason; and when we are brought back to our senses, it is for your sakes" (2 Cor 5:13). We are happy to be out of our minds or even our bodies (see 2 Cor 12:2-3) as long as God is the reason. It's an honor to be considered insane by the standards of an insane world.

The world should see us not only as insane, but as absurd (1 Cor 1:18). We should be viewed as fools for Christ (1 Cor 4:10). This explains why every Christian should expect to be persecuted (2 Tm 3:12). Our reaction to being called "out of our minds" and even to being persecuted is love and joy. By God's grace, we imitate Jesus and love our enemies (see Mt 5:44). We also rejoice in the measure that we share Christ's sufferings (1 Pt 4:13).

In summary, we are considered insane, absurd, and foolish. We are rejected, hated, and persecuted. Overshadowing it all, however, we have miraculous, divine, unconditional love and joy.

PRAYER: Father, may I be worthy of ill-treatment for the sake of Jesus' name (Acts 5:41).

PROMISE: "All you peoples, clap your hands, shout to God with cries of gladness." –Ps 47:2

PRAISE: St. Francis gave spiritual direction to St. Jane Frances de Chantal, who founded eighty-six convents in only thirty years.

Friday, January 23 2015; Friday of the Second Week in Ordinary Time

Lectionary: 315

Reading 1
Heb 8:6-13

Brothers and sisters:
Now our high priest has obtained so much more excellent a ministry
as he is mediator of a better covenant, 
enacted on better promises.

For if that first covenant had been faultless, 
no place would have been sought for a second one.
But he finds fault with them and says:
Behold, the days are coming, says the Lord,
when I will conclude a new covenant with the house of 
Israel and the house of Judah.
It will not be like the covenant I made with their fathers
the day I took them by the hand to lead 
them forth from the land of Egypt;
for they did not stand by my covenant
and I ignored them, says the Lord.
But this is the covenant I will establish with the house of Israel
after those days, says the Lord:
I will put my laws in their minds
and I will write them upon their hearts.
I will be their God,
and they shall be my people.
And they shall not teach, each one his fellow citizen and kin, saying,
“Know the Lord,”
for all shall know me, from least to greatest.
For I will forgive their evildoing
and remember their sins no more.

When he speaks of a “new” covenant, 
he declares the first one obsolete.
And what has become obsolete 
and has grown old is close to disappearing.

Responsorial Psalm
Ps 85:8 and 10, 11-12, 13-14

R. (11a) Kindness and truth shall meet.
Show us, O LORD, your mercy,
and grant us your salvation.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. Kindness and truth shall meet.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. Kindness and truth shall meet.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. Kindness and truth shall meet.

Alleluia

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel
Mk 3:13-19

Jesus went up the mountain and summoned those whom he wanted 
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach 
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter; 
James, son of Zebedee, 
and John the brother of James, whom he named Boanerges, 
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus; 
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.

REFLECTION
SOURCE: One Bread One Body
THEME: THE COST OF DISUNITY

"They were likewise to have authority to expel demons." –Mark 3:15

Jesus created His Church and gave it the power to expel demons (Mk 3:15). Yesterday was the forty-second anniversary of the U.S. Supreme Court decision to legalize abortion. We are authorized to be the Church Militant and drive out the demons of abortion. From the present state of affairs, however, the demons of abortion seem to have driven us out of power. Planned Parenthood and others who promote the abortion agenda must snicker at the seeming weakness of the Body of Christ. It's a poor witness to the world that the Body of Christ on earth, authorized by Jesus to be so mighty, seemingly exercises so little power over evil.

Ironically, the anniversary of legalized abortion is observed during this week of prayer for Christian unity. The teaching of the Catholic Church is united in truth on abortion; however, the Church's members are not united, much less all the members of Christian denominations. We have a civil war going on in our heart (Jas 4:1; Jer 17:9). If the New Covenant were truly written on our hearts (Heb 8:10), we wouldn't be so splintered and divided. If we followed God's New Covenant and lived as His royal people (Heb 8:10), we wouldn't so readily allow millions of pre-born babies to be murdered.

"Today, if you should hear His voice, harden not your hearts" (Heb 3:7-8; Ps 95:7-8). Repent! "Open wide your hearts" (2 Cor 6:13). Let the Holy Spirit work on your heart as He wishes (see Rm 5:5).

PRAYER: "My heart is ready, God, my heart is ready" (Ps 57:7, JB).

PROMISE: "I will forgive their evildoing, and their sins I will remember no more." –Heb 8:12

PRAISE: After nursing a grudge and judging his in-laws for seventeen years, John repented and forgave them.

Thursday, January 22 2015; Day of Prayer for the Legal Protection of Unborn Children

Lectionary: 314

Reading 1
Heb 7:25—8:6

Jesus is always able to save those who approach God through him,
since he lives forever to make intercession for them.

It was fitting that we should have such a high priest: 
holy, innocent, undefiled, separated from sinners, 
higher than the heavens.
He has no need, as did the high priests, 
to offer sacrifice day after day,
first for his own sins and then for those of the people; 
he did that once for all when he offered himself.
For the law appoints men subject to weakness to be high priests, 
but the word of the oath, which was taken after the law, 
appoints a son, who has been made perfect forever.

The main point of what has been said is this: 
we have such a high priest, 
who has taken his seat at the right hand of the throne
of the Majesty in heaven, a minister of the sanctuary 
and of the true tabernacle that the Lord, not man, set up.
Now every high priest is appointed to offer gifts and sacrifices; 
thus the necessity for this one also to have something to offer.
If then he were on earth, he would not be a priest, 
since there are those who offer gifts according to the law.
They worship in a copy and shadow of the heavenly sanctuary,
as Moses was warned when he was about to erect the tabernacle.
For God says, “See that you make everything 
according to the pattern shown you on the mountain.”
Now he has obtained so much more excellent a ministry 
as he is mediator of a better covenant, 
enacted on better promises.

Responsorial Psalm
Ps 40:7-8a, 8b-9, 10, 17

R. (8a and 9a) Here am I, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know. 
R. Here am I, Lord; I come to do your will.
May all who seek you
exult and be glad in you,
And may those who love your salvation
say ever, “The LORD be glorified.”
R. Here am I, Lord; I come to do your will.

Alleluia
See 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 3:7-12

Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing, 
a large number of people came to him also from Jerusalem, 
from Idumea, from beyond the Jordan, 
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd, 
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him 
and shout, “You are the Son of God.”
He warned them sternly not to make him known.

REFLECTION
SOURCE: One Bread One Body
THEME: THE BEST OF TIMES

"The main point in what we are saying is this: we have such a High Priest, Who has taken His seat at the right hand of the throne of the Majesty in heaven, Minister of the sanctuary and of that true tabernacle set up, not by man, but by the Lord." –Hebrews 8:1-2

Jesus is a better Priest (Heb 7:28) with a better ministry in "a better covenant, founded on better promises" (Heb 8:6). The Jewish people did not think of God's work with them as completed. They were waiting for the Messiah to give them the new covenant. The writer of Hebrews maintained that Jesus was the Messiah, the Fulfillment of the law, the ultimate High Priest Who made the once-and-for-all sacrifice (Heb 7:27) and tore open the curtain separating us from God's presence in the Holy of Holies (Mt 27:51).

Are you living the fulfilled life, or are you back in B.C.? Do you realize that "absolute fullness" resides in Jesus? (Col 1:19) Are you living the new covenant of Baptism to the fullest? Do you know and live both the Old and New Testaments? Do you focus your life on the Eucharist, the perpetuation of Jesus' once-and-for-all sacrifice on Calvary? Do you tell the world that Jesus has done it all and is our All in all? In Christ, we have everything we will ever need (see 2 Cor 6:10; 1 Cor 3:21).

Rejoice that you are alive in Jesus, in the Messianic age, the end times, the new covenant.

PRAYER: Father, I know that "when much has been given a man, much will be required of him" (Lk 12:48). May I live appropriately to what I have received from You.

PROMISE: "Because He had cured many, all who had afflictions kept pushing toward Him to touch Him." –Mk 3:10

PRAISE: St. Vincent, deacon and martyr, is noted for courageously enduring excessively cruel torture in his martyrdom. Like Jesus, Vincent refused relief while being executed (see Mk 15:23).

Wednesday, January 21 2015; Memorial of Saint Agnes, Virgin and Martyr

Lectionary: 313

Reading 1
Heb 7:1-3, 15-17

Melchizedek, king of Salem and priest of God Most High,
met Abraham as he returned from his defeat of the kings
and blessed him.
And Abraham apportioned to him a tenth of everything.
His name first means righteous king,
and he was also “king of Salem,” that is, king of peace.
Without father, mother, or ancestry,
without beginning of days or end of life,
thus made to resemble the Son of God, he remains a priest forever.

It is even more obvious if another priest is raised up
after the likeness of Melchizedek, who has become so,
not by a law expressed in a commandment concerning physical descent
but by the power of a life that cannot be destroyed.
For it is testified:

You are a priest forever according to the order of Melchizedek.

Responsorial Psalm
Ps 110:1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.

Alleluia
See Mt 4:23

R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel
Mk 3:1-6

Jesus entered the synagogue.
There was a man there who had a withered hand.
They watched Jesus closely
to see if he would cure him on the sabbath
so that they might accuse him.
He said to the man with the withered hand,
“Come up here before us.”
Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.

REFLECTION
SOURCE: One Bread One Body
TITLE: HOW WE BECAME PRIESTS

"You are a priest forever, according to the order of Melchizedek." –Hebrews 7:17; Psalm 110:4

Like almost all peoples throughout history, the Jewish people believed that sacrifice was one of the essential elements for dealing with sin and setting humanity free. The person who offers sacrifices to God on behalf of the people is called a priest. Thus, priests are an essential part of God's plan of salvation. Consequently, because Jesus is the Savior of the world, He must be a priest. For the Jews, all priests descended from the tribe of Levi. Yet Jesus was from the tribe of Judah. How can Jesus be a priest?

In the book of Genesis, we hear about the priest Melchizedek. He was a priest before there were the tribes of Israel. He was a mysterious figure "without father, mother or ancestry, without beginning of days or end of life" (Heb 7:3). The psalmist prophesied that Melchizedek's priesthood would continue (Ps 110:4). The writer of the book of Hebrews proclaimed that Jesus is a priest in the order of Melchizedek. Jesus sacrificed Himself on the altar of the cross. He is truly the Savior of the world, and we who are baptized into Him share in His priesthood (see 1 Pt 2:9; Rv 5:10). In Christ, we are priests in the order of Melchizedek. Alleluia!

PRAYER: Father, may I live my baptismal priesthood to the full. I offer You my body as a living sacrifice (Rm 12:1).

PROMISE: "Then He said to the man, 'Stretch out your hand.' The man did so and his hand was perfectly restored." –Mk 3:5

PRAISE: As St. Agnes, a thirteen-year-old girl, was led to her martyrdom, she was as happy as a bride walking up the aisle to meet her groom. She kept her eyes ever fixed on Jesus (Heb 12:2).

Tuesday, January 20 2015; Tuesday of the Second Week in Ordinary Time

Lectionary: 312

Reading 1
Heb 6:10-20

Brothers and sisters:
God is not unjust so as to overlook your work
and the love you have demonstrated for his name
by having served and continuing to serve the holy ones.
We earnestly desire each of you to demonstrate the same eagerness
for the fulfillment of hope until the end,
so that you may not become sluggish, but imitators of those who,
through faith and patience, are inheriting the promises.

When God made the promise to Abraham,
since he had no one greater by whom to swear, he swore by himself,
and said, I will indeed bless you and multiply you.
And so, after patient waiting, Abraham obtained the promise.
Now, men swear by someone greater than themselves;
for them an oath serves as a guarantee
and puts an end to all argument.
So when God wanted to give the heirs of his promise
an even clearer demonstration of the immutability of his purpose,
he intervened with an oath,
so that by two immutable things,
in which it was impossible for God to lie,
we who have taken refuge might be strongly encouraged
to hold fast to the hope that lies before us.
This we have as an anchor of the soul,
sure and firm, which reaches into the interior behind the veil,
where Jesus has entered on our behalf as forerunner,
becoming high priest forever
according to the order of Melchizedek.

Responsorial Psalm
Ps 111:1-2, 4-5, 9 and 10c

R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
He has given food to those who fear him;
he will forever be mindful of his covenant.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
His praise endures forever.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.

Alleluia
See Eph 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.

Gospel
Mk 2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

REFLECTION
SOURCE: One Bread One Body
THEME: THEY DO RUN, RUN, RUN...

"Our desire is that each of you show the same zeal till the end." –Hebrews 6:11

Life in Christ is like running a race (see 2 Tm 4:7; Phil 3:12; 1 Cor 9:24). We must "show the same zeal to the end" and "not grow lazy" (Heb 6:11, 12). We are able to keep running no matter what because we are loved by God and fully assured of inheriting God's promises (Heb 6:11-12). Love keeps us running for God (see 2 Cor 5:14), and we love because God first loved us (1 Jn 4:19). He sent His Son to die for us, gave us a new nature, adopted us into His family, and made us His heirs.

"See what love the Father has bestowed on us in letting us be called children of God! Yet that is what we are" (1 Jn 3:1). The Lord "has bestowed on us the great and precious things He promised" (2 Pt 1:4), and He will continue to fulfill His promises perfectly. That's what love is all about. Therefore, "do not grow lazy, but imitate those who, through faith and patience, are inheriting the promises" (Heb 6:12).

Beloved, run fast for God all the way across the finish line to "life on high in Christ Jesus" (Phil 3:14). Run, beloved, run!

PRAYER: Father, You are faithful to Your promises. You are Love (1 Jn 4:16). I love You.

PROMISE: "The Son of Man is Lord even of the Sabbath." –Mk 2:28

PRAISE: Pope St. Fabian encouraged others to not give up on those lapsed from the Church but to encourage them and stand firm in the faith.

Monday, January 19 2015; Monday of the Second Week in Ordinary Time

Lectionary: 311

Reading 1
Heb 5:1-10

Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
You are my Son:
this day I have begotten you;
just as he says in another place,
You are a priest forever
according to the order of Melchizedek.
In the days when he was in the Flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

Responsorial Psalm
Ps 110:1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.

Alleluia
Heb 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel
Mk 2:18-22

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast, 
but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”

REFLECTION
SOURCE: One Bread One Body
THEME: ON THE FAST TRACK

"You are a priest forever." – Psalm 110:4

Fr. Al Lauer, founder and long-time author of One Bread, One Body, often told this story about God's perspective on fasting: "A man once told God in prayer that he hated the way his priest ran the parish. God responded by telling him to fast for his priest on one meal a day for three months. At the end of the first month, the man reminded God that he had kept his fast, but God hadn't changed the priest at all. After two months, the man grumbled to God that his priest wasn't changing at all, and he was about to quit fasting since he didn't see much good from all his sufferings. Finally, three months passed. As the man was attending Mass in his parish, God reminded him that the three months were up. The man had forgotten the deadline since he had given up his fast weeks ago. God asked him how he thought his priest was doing. The man responded: "Oh, him? Father's doing just fine!"

Would you like to get a lot of priestly vocations fast? Then fast a lot for priestly vocations. Would you like someone you love to be converted? Then fast for that purpose. When the Lord sees we are regularly fasting for an intention, He'll know that our prayers are serious and that we want it enough to sacrifice for it.

Fasting gives evidence of our personal commitment. God wants to know that we are truly fasting for His sake, for what He wants. "Was it really for Me that you are fasting? Or was it not rather for yourself?" (see Zec 7:5-6) Fasting breaks bonds, sets God's will in motion (Is 58:9-14), and puts everything in "fast forward." When God's people truly hunger for His will to be done, for His Church, for holy vocations, for conversions, for an end to abortion, then they will fast (Mk 2:20).

PRAYER: Father, may I hunger for Your will more than for food.

PROMISE: Jesus "became the Source of eternal salvation for all who obey Him." –Heb 5:9

PRAISE: Before Jeanne died at the age of sixteen, she led her best friend and that friend's family to Jesus.

Sunday, January 18 2015; Second Sunday of Ordinary Time

Lectionary: 65

Reading 1
1 Sm 3:3b-10, 19

Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you, “ Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am, “ he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”

At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am. You called me.”
Then Eli understood that the LORD was calling the youth.
So he said to Samuel, “Go to sleep, and if you are called, reply,
Speak, LORD, for your servant is listening.”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.

Responsorial Psalm
Ps 40:2, 4, 7-8, 8-9, 10

R. (8a and 9a) Here am I, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God. 
R. Here am I, Lord; I come to do your will.
Sacrifice or offering you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.

Reading 2
1 Cor 6:13c-15a, 17-20

Brothers and sisters:
The body is not for immorality, but for the Lord,
and the Lord is for the body;
God raised the Lord and will also raise us by his power.

Do you not know that your bodies are members of Christ?
But whoever is joined to the Lord becomes one Spirit with him.
Avoid immorality.
Every other sin a person commits is outside the body,
but the immoral person sins against his own body.
Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, and that you are not your own?
For you have been purchased at a price.
Therefore glorify God in your body.

Alleluia
Jn 1:41, 17b

R. Alleluia, alleluia.
We have found the Messiah:
Jesus Christ, who brings us truth and grace.
R. Alleluia, alleluia.

Gospel
Jn 1:35-42

John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” — which translated means Teacher —,
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah” — which is translated Christ —.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas” — which is translated Peter.

REFLECTION
SOURCE: One Bread One Body
THEME: GOD CALLING

"Here I am. You called me." –1 Samuel 3:5

The Lord starts this new year by calling us as He called Samuel, Andrew, and Simon Peter. He is calling us to join Him:

not in a superficial way, but to love Him with all our hearts (Mt 22:37),in a Christian community of the others whom He has called, andin waking up and renewing a sleeping Church (see 1 Sm 3:2-3).

We must accept all three aspects of the Lord's call, or we have rejected His call. Some say they've given their lives to Jesus, but are not willing to share their lives with other members of Christ's body, the Church. Others are working in parish renewal but are still compromised with the world and not totally living for Jesus. Christ's call is three-fold – to accept Him, to accept true community life in His body, the Church, and to accept responsibility to help renew this broken body.

Jesus is turning around, noticing us following Him, and asking us: "What are you looking for?" (Jn 1:38) Our answers should be: "We're looking for a total commitment to You, community life in Your Church, and renewal for Your Church." Then Jesus says: "Come and see" (Jn 1:39).

PRAYER: Father, "speak, for Your servant is listening" (1 Sm 3:10).

PROMISE: "You must know that your body is a temple of the Holy Spirit, Who is within – the Spirit you have received from God. You are not your own. You have been purchased, and at a price. So glorify God in your body." –1 Cor 6:19-20

PRAISE: Praise Jesus, the Resurrection and the Life! (Jn 11:25) I will sing Your praises for all eternity.

Saturday, January 17 2015; Memorial of Saint Anthony, Abbot

Lectionary: 310

Reading 1
Heb 4:12-16

The word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.

Since we have a great high priest who has passed through the heavens, 
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.

Responsorial Psalm
Ps 19:8, 9, 10, 15

R. (see John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Alleluia
Lk 4:18

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Gospel
Mk 2:13-17

Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?” 
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”

REFLECTION
SOURCE: One Bread One Body
THEME: HE COULDN'T CARE MORE

"So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need." –Hebrews 4:16

We see others and ourselves beset with problems, which don't get better but get worse. Then we wonder whether God cares.

We pray, and our prayers are not answered as we hoped. In fact, things often get worse after we pray. If God is blessing us, it seems impossible to recognize this.

We see people falling on the ice, suffering in pain, shivering in the cold, treated unjustly, and consumed with fear. Then we wonder again whether God cares.

The truth is: GOD CARES. He even became a human being to suffer with us. The crucified Christ communicates to even the most broken and confused people that God cares about each one of them (1 Pt 5:7). "We do not have a High Priest Who is unable to sympathize with our weakness" (Heb 4:15). God cares about each one of us more than we care about ourselves. He cares about us far more than even those who love us most claim to care about us. God cannot care about us more than He already does. He cares about us and loves us perfectly, infinitely, unconditionally, sacrificially, and eternally. "So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need" (Heb 4:16).

PRAYER: Abba, by faith I have supreme confidence in Your love.

PROMISE: "Jesus said to them, 'People who are healthy do not need a doctor; sick people do. I have come to call sinners, not the righteous.' " –Mk 2:17, our transl.

PRAISE: St. Anthony let go of the old wineskin (see Mk 2:22) by selling all his possessions and received new wine by choosing to live as a religious.

Friday, January 16 2015; Friday of the First Week in Ordinary Time

Lectionary: 309

Reading 1
Heb 4:1-5, 11

Let us be on our guard
while the promise of entering into his rest remains,
that none of you seem to have failed.
For in fact we have received the Good News just as our ancestors did.
But the word that they heard did not profit them,
for they were not united in faith with those who listened.
For we who believed enter into that rest,
just as he has said:

As I swore in my wrath, 
“They shall not enter into my rest,”

and yet his works were accomplished
at the foundation of the world.
For he has spoken somewhere about the seventh day in this manner,
And God rested on the seventh day from all his works;
and again, in the previously mentioned place,
They shall not enter into my rest. 

Therefore, let us strive to enter into that rest,
so that no one may fall after the same example of disobedience.

Responsorial Psalm
Ps 78:3 and 4bc, 6c-7, 8

R. (see 7b) Do not forget the works of the Lord!
What we have heard and know,
and what our fathers have declared to us,
we will declare to the generation to come
The glorious deeds of the LORD and his strength.
R. Do not forget the works of the Lord!
That they too may rise and declare to their sons
that they should put their hope in God,
And not forget the deeds of God
but keep his commands.
R. Do not forget the works of the Lord!
And not be like their fathers,
a generation wayward and rebellious,
A generation that kept not its heart steadfast
nor its spirit faithful toward God.
R. Do not forget the works of the Lord!

Alleluia
Lk 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

Gospel
Mk 2:1-12

When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what 
they were thinking to themselves, 
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once, 
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”

REFLECTION
SOURCE: One Bread One Body
THEME: MAKE LIKE A HELICOPTER

"They began to gather in great numbers. There was no longer any room for them, even around the door." –Mark 2:2

In the Gospels, especially in Mark's Gospel, we read about Jesus being surrounded by such large crowds that it was almost impossible to approach Him. Consequently, some people thought up various ways to get through, around, or over the crowds. They stepped on one another (Lk 12:1), pushed each other (Mk 3:10), climbed a tree (Lk 19:4), and even made a hole in the roof of the house where Jesus was staying (Mk 2:4).

There can often be major obstacles between us and Jesus. The media, our jobs, our lifestyles, and the whole culture of death can crowd us out of a deep and intimate relationship with Jesus. We need:

stretcher bearers, that is, intercessors, to carry us around and over the crowd to Jesus (see Mk 2:3ff),to look foolish and take risks so as to get to Jesus (see Mk 2:4),our sins forgiven (Mk 2:5), andto make a stand for Jesus (Mk 2:11).

By faith, make like a helicopter. Get over the crowd. Get to Jesus no matter what it takes.

PRAYER: Father, make me want to be close to Jesus more than I want to live.

PROMISE: "Let us strive to enter into that rest." –Heb 4:11

PRAISE: Strong temptations have prompted Lawrence to turn to God more often, and victory over them has strengthened his will and his faith.

Thursday, January 15 2015; Thursday of the First Week in Ordinary Time

Lectionary: 308

Reading 1
Heb 3:7-14

The Holy Spirit says:
Oh, that today you would hear his voice,
“Harden not your hearts as at the rebellion
in the day of testing in the desert,
where your ancestors tested and tried me
and saw my works for forty years.
Because of this I was provoked with that generation
and I said, ‘They have always been of erring heart,
and they do not know my ways.’
As I swore in my wrath,
‘They shall not enter into my rest.’”
Take care, brothers and sisters,
that none of you may have an evil and unfaithful heart,
so as to forsake the living God.
Encourage yourselves daily while it is still “today,”
so that none of you may grow hardened by the deceit of sin.
We have become partners of Christ
if only we hold the beginning of the reality firm until the end.

Responsorial Psalm
Ps 95:6-7c, 8-9, 10-11

R. (8) If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.” 
R. If today you hear his voice, harden not your hearts.
Forty years I was wearied of that generation;
I said: “This people’s heart goes astray,
they do not know my ways.”
Therefore I swore in my anger:
“They shall never enter my rest.”
R. If today you hear his voice, harden not your hearts.

Alleluia
See Mt 4:23

R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel
Mk 1:40-45

A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him, 
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
Then he said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”
The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

REFLECTION
SOURCE: One Bread One Body
THEME: GIVE ENCOURAGEMENT A CHANCE

"Encourage one another daily while it is still 'today,' so that no one grows hardened by the deceit of sin." –Hebrews 3:13

If we don't get regular, even daily, encouragement, we may grow hardened by the deceit of sin and of the culture of death (Heb 3:13). Encouragement often will not find us if we don't try to find it. Many of us miss the opportunity to receive or give encouragement. Here are some ways we can pursue and find encouragement:

We need to place ourselves in a position to receive encouragement, for example, by not skipping Mass (Heb 10:25). Frequent Mass, even daily if possible, keeps us in position to receive encouragement and is a great help against not being hardened. Daily Mass equals daily encouragement.Your presence and faithfulness encourages others; likewise, your absence can discourage others. Be present to others.Don't put off giving encouragement; do it "today" (Heb 3:13).Give the Lord a chance to encourage you by your daily routine: daily Mass, daily Bible reading (see Rm 15:4), daily Rosary, daily prayers, such as the Liturgy of the Hours.Most important, we need to encourage others daily, especially our brothers and sisters in Christ, so that they do not grow hardened in heart. Make the most of the opportunity to encourage others every day (Eph 5:16). Encourage "them all to remain firm in their commitment to the Lord" (Acts 11:23).

Be sons and daughters of encouragement (see Acts 4:36). Give encouragement a chance.

PRAYER: Father, may I spend my life building up the Body of Christ. Holy Spirit, give me the gift of encouragement (Rm 12:8).

PROMISE: "People kept coming to [Jesus] from all sides." –Mk 1:45

PRAISE: Martha begins each day by uniting her heart to the intentions of the Sacred Heart.

Wednesday, January 14 2015; Wednesday of the First Week in Ordinary Time

Lectionary: 307

Reading 1
Heb 2:14-18

Since the children share in blood and Flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters in every way, 
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.

Responsorial Psalm
Ps 105:1-2, 3-4, 6-7, 8-9

R. (8a) The Lord remembers his covenant for ever.
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
seek to serve him constantly.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
He remembers forever his covenant
which he made binding for a thousand generations—
Which he entered into with Abraham
and by his oath to Isaac. 
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

Alleluia
Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord.
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Mk 1:29-39

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn, 
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons 
throughout the whole of Galilee.

REFLECTION
SOURCE: One Bread One Body
THEME: GIVE HIM THE KEY TO THE CITY

"Before long the whole town was gathered outside the door." –Mark 1:33

Bethsaida was like most towns. Many of its people "through fear of death had been slaves their whole life long" (Heb 2:15). Of course, there were many "who were variously afflicted" (Mk 1:34), including Simon's mother-in-law who "lay ill with a fever" (Mk 1:30). Also, demons had oppressed the people of Bethsaida for as long as anyone could remember (see Mk 1:34).

However, this day was going to be different. Jesus came to town and demons, sickness, and fear left town. This was the best day in Bethsaida's history.

Jesus got up very early the next morning. His Father told Him not to stay at Bethsaida but to "move on to the neighboring villages" and "proclaim the good news there also" (Mk 1:38).

Jesus is willing to come to your town. Will you give Him the "key to the city" and the key to your heart? Let Jesus be Lord of your life and your town.

PRAYER: Father, I will let You have Your way.

PROMISE: "Rising early the next morning, He went off to a lonely place in the desert; there He was absorbed in prayer." –Mk 1:35

PRAISE: A local church gave witness to Jesus as members processed together praying the rosary walking from one end of town to the other in a pro-life march.