Wednesday, January 28, 2015

Wednesday, January 28 2015; Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church

Lectionary: 319

Reading 1
Heb 10:11-18

Every priest stands daily at his ministry, 
offering frequently those same sacrifices 
that can never take away sins.
But this one offered one sacrifice for sins, 
and took his seat forever at the right hand of God; 
now he waits until his enemies are made his footstool.
For by one offering he has made perfect forever 
those who are being consecrated.
The Holy Spirit also testifies to us, for after saying:

This is the covenant I will establish with them
after those days, says the Lord:
“I will put my laws in their hearts,
and I will write them upon their minds,”

he also says:

Their sins and their evildoing
I will remember no more.

Where there is forgiveness of these, there is no longer offering for sin.

Responsorial Psalm
Ps 110:1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel
Mk 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him 
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables, 
and in the course of his instruction he said to them, 
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path, 
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots. 
Some seed fell among thorns, and the thorns grew up and choked it 
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone, 
those present along with the Twelve 
questioned him about the parables.
He answered them, 
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that

they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once 
and takes away the word sown in them.
And these are the ones sown on rocky ground who, 
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word, 
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word, 
but worldly anxiety, the lure of riches, 
and the craving for other things intrude and choke the word, 
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

REFLECTION
SOURCE: One Bread One Body
THEME: ARE YOU SLUGGISH OR CURIOUS?

"You do not understand this parable? How then are you going to understand other figures like it?" –Mark 4:13

Jesus wants us to take ownership of our understanding of our faith. He wants us to ask questions as did the apostles (see Mk 4:10), to study, to probe deeply and persistently until we understand the meaning. Jesus tells parables so we might have the chance to ponder the Word, nourish it, and make it grow.

When asked why He only taught the crowds in parables, Jesus quoted Isaiah 6:10 (see Mk 4:12). Jesus knows that the hearts of people in the crowd, while interested in His teaching, are by nature "sluggish," their ears "dull," and their eyes closed (see Is 6:10). A parable resembles a riddle. It is designed to make its hearers think, ponder, and reflect until either the meaning of the parable is understood or the hearers dismiss it from their minds. Those who hear the parable will need to ask questions of those more advanced in their faith in order to better understand the meaning.

The hearers of the parable have a choice if they do not understand it. They can be like the rocky ground (Mk 4:16), dismiss the parable, and thus miss out on a chance to grow in faith. In so doing, their hearts become ever more sluggish to the Lord's message, thereby fulfilling the prophecy of Isaiah 6:10. On the other hand, the hearers can be good soil which receives the Word, studies it, learns it, and bears a rich harvest (Mk 4:20).

Jesus is teaching you in parables. Will you sluggishly dismiss them, or will you seek and find their meaning?

PRAYER: Jesus, make me docile to Your teaching and zealous to understand it, live by it, and spread it.

PROMISE: "Their sins and their transgressions I will remember no more." –Heb 10:17

PRAISE: St. Thomas was blessed with a superior intelligence. He spent his entire life in the ministry of the Word of God. "How different the man who devotes himself to the study of the law of the Most High!" (Sir 39:1)

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