Saturday, January 31 2015; Memorial of Saint John Bosco, Priest

Lectionary: 322

Reading 1
Heb 11:1-2, 8-19

Brothers and sisters:
Faith is the realization of what is hoped for 
and evidence of things not seen.
Because of it the ancients were well attested. 

By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance; 
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise; 
for he was looking forward to the city with foundations, 
whose architect and maker is God.
By faith he received power to generate, 
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was trustworthy.
So it was that there came forth from one man,
himself as good as dead, 
descendants as numerous as the stars in the sky 
and as countless as the sands on the seashore.

All these died in faith.
They did not receive what had been promised 
but saw it and greeted it from afar 
and acknowledged themselves to be strangers and aliens on earth, 
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come, 
they would have had opportunity to return.
But now they desire a better homeland, a heavenly one.
Therefore, God is not ashamed to be called their God, 
for he has prepared a city for them.

By faith Abraham, when put to the test, offered up Isaac, 
and he who had received the promises was ready to offer his only son, 
of whom it was said,
Through Isaac descendants shall bear your name.
He reasoned that God was able to raise even from the dead, 
and he received Isaac back as a symbol.

Responsorial Psalm
Lk 1:69-70, 71-72, 73-75

R. (see 68) Blessed be the Lord the God of Israel; he has come to his people.
He has raised up for us a mighty savior,
born of the house of his servant David.
R. Blessed be the Lord the God of Israel; he has come to his people.
Through his holy prophets he promised of old.
that he would save us from our sins
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
R. Blessed be the Lord the God of Israel; he has come to his people.
This was the oath he swore to our father Abraham:
to set us free from the bonds of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
R. Blessed be the Lord the God of Israel; he has come to his people.

Alleluia
Jn 3:16

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

Gospel
Mk 4:35-41

On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”

REFLECTION
SOURCE: One Bread One Body
TITLE: WHAT IS FAITH?

"Faith is confident assurance concerning what we hope for, and conviction about things we do not see." –Hebrews 11:1

We are saved by grace through faith (Eph 2:8). "All depends on faith, everything is grace" (Rm 4:16). Therefore, faith in the Lord is absolutely necessary. However, this presents a problem because we are lacking in faith (see Mk 4:40). Jesus asks: "When the Son of Man comes, will He find any faith on the earth?" (Lk 18:8) We must cry out to the Lord: "I do believe! Help my lack of faith!" (Mk 9:24, our transl.)

"Faith is confident assurance" (Heb 11:1). It is a solid, substantial assurance of security, stability, affirmation, and unconditional love. We can rest assured, for the Lord is our Rock (see Ps 18:3) and our Abba (see Mt 6:9; Gal 4:6). We are securely held in His loving arms.

Faith is the result of a very good relationship. To have such substantial, confident assurance of God's love, we must truly and deeply know the Lord. Jesus taught and prayed: "Eternal life is this: to know You, the only true God, and Him Whom You have sent, Jesus Christ" (Jn 17:3). Paul prayed: "I wish to know Christ" (Phil 3:10). We too should pray to know God so as to have faith in Him.

PRAYER: Father, may my love for You result in faith in You. May this faith cause me to experience the "breadth and length and height and depth of Christ's love" (Eph 3:18). May this deeper love result in deeper faith.

PROMISE: "All of these died in faith." –Heb 11:13

PRAISE: A tremendously anointed minister to youth, St. John Bosco required kindness in all his fellow youth ministers. He said: "The young should know that they are loved."

Friday, January 30 2015; Friday of the Third Week in Ordinary Time

Lectionary: 321

Reading 1
Heb 10:32-39

Remember the days past when, after you had been enlightened, 
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction; 
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison 
and joyfully accepted the confiscation of your property, 
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence; 
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.

For, after just a brief moment,
he who is to come shall come;
he shall not delay.
But my just one shall live by faith,
and if he draws back I take no pleasure in him.

We are not among those who draw back and perish, 
but among those who have faith and will possess life.

Responsorial Psalm
Ps 37:3-4, 5-6, 23-24, 39-40

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication. 
R. The salvation of the just comes from the Lord.
By the LORD are the steps of a man made firm, 
and he approves his way.
Though he fall, he does not lie prostrate,
for the hand of the LORD sustains him.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.

Alleluia
See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel
Mk 4:26-34

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

REFLECTION
SOURCE: One Bread One Body
THEME: LOSING IT

"[You] joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions." –Hebrews 10:34

Imagine that somebody not only steals your stuff, but confiscates it, that is, he legally "steals" your possessions by a power squeeze and then openly and blatantly keeps it for himself. In our modern society, people would expect you to go to court and sue the confiscator to get back your possessions. If that was not possible, society would expect you to try to exact revenge by whatever means possible. Instead, you publicly rejoice and praise God, saying: "Thank You, Jesus! I didn't need all that stuff anyway. It was holding me back from a deeper relationship with You. Praise You, Lord! Alleluia!" It's not hard to imagine the incredulous reactions from those who can't understand what it means that Jesus is your King Who promises to supply all that you need (Mt 6:24-34; Phil 4:19).

Our possessions can end up possessing us (see Mt 19:21-22). Therefore Jesus bluntly tells us: "None of you can be My disciple if he does not renounce all his possessions" (Lk 14:33). St. Paul obeyed this teaching and proclaimed: "Those things I used to consider gain I have now reappraised as loss in the light of Christ. I have come to rate all as loss in the light of the surpassing knowledge of my Lord Jesus Christ. For His sake I have forfeited everything; I have accounted all else rubbish so that Christ may be my Wealth" (Phil 3:7-8).

Each day, lose your life for Jesus' sake (Lk 9:24). Detach yourself from your possessions and the things of the world. Less of the world equals more of Jesus.

PRAYER: Jesus, the only possession I want is You (1 Jn 5:12; 2 Jn 9).

PROMISE: "Take delight in the Lord, and He will grant you your heart's requests." –Ps 37:4

PRAISE: Nine years after his vasectomy, Ralph repented, joined a small Christian community, and had his vasectomy reversed.

Thursday, January 29 2015; Thursday of the Third Week in Ordinary Time

Lectionary: 320

Reading 1
Heb 10:19-25

Brothers and sisters: 
Since through the Blood of Jesus 
we have confidence of entrance into the sanctuary 
by the new and living way he opened for us through the veil, 
that is, his flesh,
and since we have “a great priest over the house of God,” 
let us approach with a sincere heart and in absolute trust, 
with our hearts sprinkled clean from an evil conscience 
and our bodies washed in pure water.
Let us hold unwaveringly to our confession that gives us hope, 
for he who made the promise is trustworthy.
We must consider how to rouse one another to love and good works.
We should not stay away from our assembly, 
as is the custom of some, but encourage one another, 
and this all the more as you see the day drawing near.

Responsorial Psalm
Ps 24:1-2, 3-4ab, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Alleluia
Ps 119:105

R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.

Gospel
Mk 4:21-25

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible; 
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you, 
and still more will be given to you.
To the one who has, more will be given; 
from the one who has not, even what he has will be taken away.”

REFLECTION
SOURCE: One Bread One Body
THEME: PRESENCE OR ABSENT?

"We should not absent ourselves from the assembly, as some do, but encourage one another; and this all the more because you see that the Day draws near." –Hebrews 10:25

When we gather in Jesus' name, He has promised to be with us in a special way (Mt 18:20). In Jesus' special presence, we are more deeply united with Him and with one another. In this deeper unity, we have greater knowledge of and openness to God's will. Therefore, when we pray together, we express better the will of God, and our prayers are answered (Mt 18:19). In this great prayer-power, we are encouraged and roused to love and good deeds (Heb 10:24-25). In His presence, unity, will, intercession, and power, we are gathered as Jesus' disciples were gathered in the upper room before the first Christian Pentecost (see Acts 1:14).

When the members of Christ's Body repeatedly resist the temptation to absent themselves from the assembly, we will see a new Pentecost, hasten the final coming of Christ (2 Pt 3:12), and be ready for the end of the world and His coming (see Heb 10:25). When spouses get together for prayer, when families gather to hear God's Word, when Christian communities cover the earth, when churches are packed for daily Mass, when prayer groups are abounding, then we will see God's glory. Therefore, make any sacrifices necessary so as not to absent yourself from the assembly.

PRAYER: Father, may I never imply by the choices I make that I don't need the other parts of Christ's Body (see 1 Cor 12:21).

PROMISE: "In the measure you give you shall receive, and more besides." –Mk 4:24

PRAISE: Tony had no money to pay his bills when he was laid off. He refused to panic, and believed God would provide. On the day his bills were due, three separate individuals visited him to pay off old debts, which totalled the amount of what he owed.

Wednesday, January 28 2015; Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church

Lectionary: 319

Reading 1
Heb 10:11-18

Every priest stands daily at his ministry, 
offering frequently those same sacrifices 
that can never take away sins.
But this one offered one sacrifice for sins, 
and took his seat forever at the right hand of God; 
now he waits until his enemies are made his footstool.
For by one offering he has made perfect forever 
those who are being consecrated.
The Holy Spirit also testifies to us, for after saying:

This is the covenant I will establish with them
after those days, says the Lord:
“I will put my laws in their hearts,
and I will write them upon their minds,”

he also says:

Their sins and their evildoing
I will remember no more.

Where there is forgiveness of these, there is no longer offering for sin.

Responsorial Psalm
Ps 110:1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel
Mk 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him 
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables, 
and in the course of his instruction he said to them, 
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path, 
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots. 
Some seed fell among thorns, and the thorns grew up and choked it 
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone, 
those present along with the Twelve 
questioned him about the parables.
He answered them, 
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that

they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once 
and takes away the word sown in them.
And these are the ones sown on rocky ground who, 
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word, 
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word, 
but worldly anxiety, the lure of riches, 
and the craving for other things intrude and choke the word, 
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

REFLECTION
SOURCE: One Bread One Body
THEME: ARE YOU SLUGGISH OR CURIOUS?

"You do not understand this parable? How then are you going to understand other figures like it?" –Mark 4:13

Jesus wants us to take ownership of our understanding of our faith. He wants us to ask questions as did the apostles (see Mk 4:10), to study, to probe deeply and persistently until we understand the meaning. Jesus tells parables so we might have the chance to ponder the Word, nourish it, and make it grow.

When asked why He only taught the crowds in parables, Jesus quoted Isaiah 6:10 (see Mk 4:12). Jesus knows that the hearts of people in the crowd, while interested in His teaching, are by nature "sluggish," their ears "dull," and their eyes closed (see Is 6:10). A parable resembles a riddle. It is designed to make its hearers think, ponder, and reflect until either the meaning of the parable is understood or the hearers dismiss it from their minds. Those who hear the parable will need to ask questions of those more advanced in their faith in order to better understand the meaning.

The hearers of the parable have a choice if they do not understand it. They can be like the rocky ground (Mk 4:16), dismiss the parable, and thus miss out on a chance to grow in faith. In so doing, their hearts become ever more sluggish to the Lord's message, thereby fulfilling the prophecy of Isaiah 6:10. On the other hand, the hearers can be good soil which receives the Word, studies it, learns it, and bears a rich harvest (Mk 4:20).

Jesus is teaching you in parables. Will you sluggishly dismiss them, or will you seek and find their meaning?

PRAYER: Jesus, make me docile to Your teaching and zealous to understand it, live by it, and spread it.

PROMISE: "Their sins and their transgressions I will remember no more." –Heb 10:17

PRAISE: St. Thomas was blessed with a superior intelligence. He spent his entire life in the ministry of the Word of God. "How different the man who devotes himself to the study of the law of the Most High!" (Sir 39:1)

Tuesday, January 27 2015; Tuesday of the Third Week in Ordinary Time

Lectionary: 318

Reading 1
Heb 10:1-10

Brothers and sisters:
Since the law has only a shadow of the good things to come, 
and not the very image of them, it can never make perfect 
those who come to worship by the same sacrifices 
that they offer continually each year.
Otherwise, would not the sacrifices have ceased to be offered, 
since the worshipers, once cleansed, would no longer 
have had any consciousness of sins?
But in those sacrifices there is only a yearly remembrance of sins, 
for it is impossible that the blood of bulls and goats 
take away sins.
For this reason, when he came into the world, he said:

Sacrifice and offering you did not desire,
but a body you prepared for me;
in burnt offerings and sin offerings you took no delight.
Then I said, As is written of me in the scroll,
Behold, I come to do your will, O God.

First he says, Sacrifices and offerings, 
burnt offerings and sin offerings,
you neither desired nor delighted in.
These are offered according to the law.
Then he says, Behold, I come to do your will.
He takes away the first to establish the second.
By this “will,” we have been consecrated 
through the offering of the Body of Jesus Christ once for all.

Responsorial Psalm
Ps 40:2 and 4ab, 7-8a, 10, 11

R. (8a and 9a) Here am I Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me.
And he put a new song into my mouth,
a hymn to our God.
R. Here am I Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here am I Lord; I come to do your will.

Alleluia
See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel
Mk 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

REFLECTION
SOURCE: One Bread One Body
THEME: FAMILY TRANSPLANT

"Whoever does the will of God is brother and sister and mother to me." –Mark 3:35

Jesus said that He came for division, to divide a family three against two (Lk 12:52). He meant that some family members would receive Him while others would reject Him, at least for a time. For those who love Jesus, love their families, and yet have been rejected within their families because of their love for Jesus, there is great pain.

Yet Jesus offers the greatest consolation amidst this pain: by doing the will of God, we are adopted and transplanted into the family of God (Mk 3:35). We become a brother or sister of Jesus, a son or daughter of God the Father, united in love through the Holy Spirit. Praise be to the Holy Trinity forever! Our family meal is now the Mass, as we gather with the rest of our family at the table of the Lord and receive the Holy Eucharist.

In the meantime, continue to love your biological family and pray for them. Your love and prayers may not seem to be having any impact. It might even seem to you that your love and prayers are making the situation worse. Keep persevering anyway. Day by day, the Lord is working behind the scenes (Mk 4:26ff) to unite your family in Him. Jesus is the stumbling Stone that smashes a family apart (Mt 21:44) and the Cornerstone upon Which the family is restored (Mt 21:42; Ps 118:22).

PRAYER: "I have come to do Your will, O God" (Heb 10:7).

PROMISE: "By this 'will,' we have been sanctified through the offering of the body of Jesus Christ once for all." –Heb 10:10

PRAISE: St. Angela was a creative visionary. Not only was she the first to found a teaching order of women in the Church, but she also founded the Church's first secular institute.

Monday, January 26 2015; Memorial of Saints Timothy and Titus, Bishops

Lectionary: 520/317

Reading 1
2 Tm 1:1-8

Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.

I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy, 
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.

For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.

Or Ti 1:1-5

Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life 
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.

For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.

Responsorial Psalm
Ps 96:1-2a, 2b-3, 7-8a, 10

R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.

Alleluia
See 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables, 
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself, 
that house will not be able to stand.
And if Satan has risen up against himself and is divided, 
he cannot stand; 
that is the end of him.
But no one can enter a strong man’s house to plunder his property 
unless he first ties up the strong man.
Then he can plunder his house. 
Amen, I say to you, all sins and all blasphemies 
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit 
will never have forgiveness, 
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.” 

REFLECTION
SOURCE: One Bread One Body
THEME: BELIEVING IS SEEING

"Promote their knowledge of the truth as our religion embodies it." –Titus 1:1

No matter how well or poorly I teach the Scriptures through this booklet, you can almost immediately at least double the insights you receive from reading the Scriptures for the daily Mass by deciding to share anything you receive. If you put any light you receive on the lampstand (Mk 4:21), you will receive more light. "In the measure you give you shall receive, and more besides" (Mk 4:24). Understanding the Bible is not so much a matter of intelligence, but of sharing.

To share the good news credibly though, we must live the Good News. Understanding the Bible is basically a matter of obeying it. Some people maintain they need to understand something before obeying it. With the Bible, however, we must obey it before we ever truly and deeply understand it. For example, we don't understand how Jesus is present in Holy Communion merely because we have read the Bible. The Bible doesn't explain this in detail. However, when we obey the Bible by doing the Last Supper in memory of Jesus (1 Cor 11:24-25), devoting ourselves "to the breaking of bread" (Acts 2:42), and sharing our faith in Jesus present in the Eucharist, then we receive amazing insights. We see the light and understand what the Bible means. Believing, living, and sharing is seeing.

PRAYER: Father, give me a deep faith in You by which I can understand You much more deeply.

PROMISE: "I remind you to stir into flame the gift of God bestowed when my hands were laid on you. The Spirit God has given us is no cowardly Spirit, but rather One that makes us strong, loving, and wise." –2 Tm 1:6-7

PRAISE: St. Titus was a powerful evangelistic missionary team member. Through Titus' encouragement, God gave St. Paul the strength and reinforcement to evangelize Macedonia (see 2 Cor 7:5-7).

Sunday, January 25 2015; Third Sunday in Ordinary Time

Lectionary: 68

Reading 1
Jon 3:1-5, 10

The word of the LORD came to Jonah, saying:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’S bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed, “
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm
Ps 25:4-5, 6-7, 8-9

R. (4a) Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice
and teaches the humble his way.
R. Teach me your ways, O Lord.

Reading 2
1 Cor 7:29-31

I tell you, brothers and sisters, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning, 
those using the world as not using it fully.
For the world in its present form is passing away.

Alleluia
Mk 1:15

R. Alleluia, alleluia.
The kingdom of God is at hand.
Repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel
Mk 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

REFLECTION
SOURCE: One Bread One Body
THEME: LIKE A FISH OUT OF WATER

"They immediately abandoned their nets and became His followers." –Mark 1:18

When a fish is caught and taken out of the water, it dies. The former watery world that it knew "is passing away" (1 Cor 7:31). Similarly, everything changes when we enter into the kingdom of God. Living in God's kingdom is as different from our pre-Christian life as it is for that fish trying to live on land. Lifestyles that worked underwater no longer work in fresh air. In order for the fish to live on land, it literally has to die to its old life. The fish would need to die and receive a new nature to be able to live on land.

So it is with us human beings. To live in the kingdom of God, we die to our old nature in Baptism and become "sharers of the divine nature" (2 Pt 1:4) when we rise from the waters of Baptism. Now our old lifestyle won't work. Once we begin living the new, baptized life in Christ, we can no longer live the lifestyle we had before Christ. We have to put away the things we used to do before we gave ourselves to Jesus. We can no longer live as do the nonbelievers (1 Pt 4:2-3). We die to ourselves, pick up our cross each day, follow Jesus, and live the new lifestyle that befits a member of the household of God (1 Tm 3:15).

Are you struggling to live a godly life? Are you having a hard time breathing the risen air? Maybe you're not dead yet. Ask Jesus to crucify your old nature (Gal 6:14-15) and raise you up to life to the full (Jn 10:10).

PRAYER: Father, I want everything You have for me. I want it all. Take everything that keeps me from You. Give me Your risen life.

PROMISE: "Reform your lives and believe in the gospel!" –Mk 1:15

PRAISE: Praise Jesus, the only Way to the Father! Praise Jesus, risen from the dead! Praise Jesus, soon to come.