Saturday, September 13, 2014

Monday, September 15 2014; Memorial of Our Lady of Sorrows

Lectionary: 443/639

Reading 1
1 cor 11:17-26, 33

Brothers and sisters:
In giving this instruction, I do not praise the fact
that your meetings are doing more harm than good.
First of all, I hear that when you meet as a Church
there are divisions among you,
and to a degree I believe it;
there have to be factions among you
in order that also those who are approved among you
may become known.
When you meet in one place, then,
it is not to eat the Lord’s supper,
for in eating, each one goes ahead with his own supper,
and one goes hungry while another gets drunk.
Do you not have houses in which you can eat and drink?
Or do you show contempt for the Church of God
and make those who have nothing feel ashamed?
What can I say to you? Shall I praise you?
In this matter I do not praise you.

For I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread and, after he had given thanks,
broke it and said, “This is my Body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my Blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

Therefore, my brothers and sisters,
when you come together to eat, wait for one another.

Responsorial Psalm
ps 40:7-8a, 8b-9, 10, 17

R. (1 Cor 11:26b) Proclaim the death of the Lord until he comes again.

Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin offerings you sought not;
then said I, “Behold I come.”

R. Proclaim the death of the Lord until he comes again.

“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”

R. Proclaim the death of the Lord until he comes again.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Proclaim the death of the Lord until he comes again.

May all who seek you
exult and be glad in you
And may those who love your salvation
say ever, “The LORD be glorified.”

R. Proclaim the death of the Lord until he comes again.

Sequence (Optional) - Stabat Mater

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.

Oh, how sad and sore distressed
Was that Mother highly blessed
Of the sole begotten One!

Christ above in torment hangs,
She beneath beholds the pangs
Of her dying, glorious Son.

Is there one who would not weep,
‘Whelmed in miseries so deep,
Christ’s dear Mother to behold?

Can the human heart refrain
From partaking in her pain,
In that mother’s pain untold?

Bruised, derided, cursed, defiled,
She beheld her tender Child,
All with bloody scourges rent.

For the sins of his own nation
Saw him hang in desolation
Till his spirit forth he sent.

O sweet Mother! font of love,
Touch my spirit from above,
Make my heart with yours accord.

Make me feel as you have felt;
Make my soul to glow and melt
With the love of Christ, my Lord.

Holy Mother, pierce me through,
In my heart each wound renew
Of my Savior crucified.

Let me share with you his pain,
Who for all our sins was slain,
Who for me in torments died.

Let me mingle tears with you,
Mourning him who mourned for me,
All the days that I may live.

By the cross with you to stay,
There with you to weep and pray,
Is all I ask of you to give.

Virgin of all virgins blest!
Listen to my fond request:
Let me share your grief divine.

Let me to my latest breath,
In my body bear the death
Of that dying Son of yours.

Gospel
jn 19:25-27

Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.

or lk 2:33-35

Jesus’ father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”

REFLECTION
SOURCE: One Bread One Body
THEME: BREAKING OPEN

"This Child is destined to be the Downfall and the Rise of many in Israel, a Sign that will be opposed – and you yourself shall be pierced with a sword." –Luke 2:34-35

When hurt, we naturally close ourselves off to the one who hurt us and even to other people as further protection. When Mary, Jesus' mother, was hurt, she did just the opposite, opening herself up to others even more (e.g. Acts 1:14). Therefore, we picture her with her immaculate heart exposed. In fact, when Mary's heart was pierced with the sword of sorrow, she not only opened her heart but the hearts of others also, so that "the thoughts of many hearts" were laid bare (Lk 2:35).

Mary could do this because she was immaculate, without sin. We also, by repenting of sin, can react to hurt with great openness rather than with the natural reactions of closing up due to unforgiveness, resentment, hatred, anger, manipulation, or fear. A broken heart plus a repentant heart equals an open heart. A broken heart plus a sinful heart equals a hardened, closed heart. A heart broken by hurts is not the end but the beginning of a process. Both the greatest and worst people in the world became what they are because of suffering broken hearts. Our repentance makes the difference between breaking open or closing up.

PRAYER: Father, thank You for what You can do with a broken heart.

PROMISE: "Son though He was, He learned obedience from what He suffered; and when perfected, He became the Source of eternal salvation for all who obey Him." –Heb 5:8-9

PRAISE: Mary, Jesus' mother, was "filled with the Holy Spirit" and "began to express [herself] in foreign tongues" (Acts 1:14; 2:4).

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