Lectionary: 133
Reading 1
is 55:6-9
Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked his thoughts;
let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.
Responsorial Psalm
ps 145:2-3, 8-9, 17-18
R/ (18a) The Lord is near to all who call upon him.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R/ The Lord is near to all who call upon him.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R/ The Lord is near to all who call upon him.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R/ The Lord is near to all who call upon him.
Reading 2
phil 1:20c-24, 27a
Brothers and sisters:
Christ will be magnified in my body, whether by life or by death.
For to me life is Christ, and death is gain.
If I go on living in the flesh,
that means fruitful labor for me.
And I do not know which I shall choose.
I am caught between the two.
I long to depart this life and be with Christ,
for that is far better.
Yet that I remain in the flesh
is more necessary for your benefit.
Only, conduct yourselves in a way worthy of the gospel of Christ.
Gospel
mt 20:1-16a
Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”
REFLECTION
SOURCE: One Bread One Body
THEME: SLAVE LABOR
"The reign of God is like the case of the owner of an estate who went out at dawn to hire workmen for his vineyard." –Matthew 20:1
The Lord said: "The harvest is good but laborers are scarce" (Mt 9:37). This is an unusual statement because in our times hundreds of people apply for one job. Moreover, the harvest is the best time to work. Harvesting is more appealing then plowing, planting, fertilizing, or weeding. Finally, you would think that everybody would want to work for the Lord because He pays you a fair wage and sometimes even gives a full day's pay for only a few hours or minutes of work (see Mt 20:9). So, if working for the Lord is a good job with good pay, why are the workers few?
If we work for the Lord, we usually start off just doing a few odd jobs for Him. Then He asks us to work full-time. Next, He wants us to be always "on call." Finally, the Lord asks us to freely decide to be His slaves. This means that we no longer have our own lives (Gal 2:20) or do our own will (see Mt 26:39). As slaves of Christ (see Col 3:24), we get no pay and no time off. Many people only want a part-time job for the Lord. They wish He didn't ask them to be His slaves.
However, to be Jesus' slave is a privilege, the greatest thing a human being can be or do. To be Jesus' slave is the way to express our total love for Him. Furthermore, it is the only way to prevent ourselves from being forced into degrading, dehumanizing slavery to the world (see Rm 6:16). Nevertheless, many people don't understand or believe this, so there are few workers in God's harvest. However, we can walk and work by faith (see 2 Cor 5:7), go all the way with Jesus, and become His slaves. Do it.
PRAYER: Jesus, thank You for becoming a Slave for love of me (Phil 2:7). May I respond accordingly.
PROMISE: "To me, 'life' means Christ; hence dying is so much gain." –Phil 1:21
PRAISE: Praise to You, Lord Jesus risen from the dead! Alleluia!
Be an inspiration, kindly Share.
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